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We describe the minute details of cable copper extraction through burning, and the persistence of the phenomenon despite local harms and frustrations, and our development of a sustainable and economically viable alternative to burning, in the form of a mechanical cable grinding facility. We describe the successful piloting of this facility, through initial subsidy for free grinding in tandem with a community policing mechanism, in which community volunteers would report burns as they occurred, and a response team would rapidly approach the burners to interview them and offer them vouchers for free grinding of their materials. Alongside the indicators of the success of this pilot intervention, we also report on the political barriers we encountered in institutionalising and expanding it for the longer term.
This chapter opens with a community meeting in the West Line about the e-waste issue as an example of how multiple social locations and perspectives of different community actors can be selectively narrowed in public forums and community interfaces with outside actors. In this case, the meeting foregrounded e-waste’s pollution harms and dumping narratives while eclipsing its economic/livelihood dimension. This episode leads us to a review of the complexity, challenges, and importance of representative community engagement in development projects, and how shortcuts to “participatory” development can overlook social heterogeneity, bolstering the visibility and power of certain segments within a diverse and at times contentious community. We describe the social and political divisions within the West Line villages, and our effort to generate a broadly endorsed development proposal with this community through a novel Delphi-like method. We describe the iterative procedure we adopted and how it enabled convergence on a development trajectory that proved broadly consensual, namely a social and environmental upgrading of the e-waste industry that would preserve livelihoods while reducing its harms. We reflect on the irony of the apparent success of this outside intervention in broadening and facilitating a community participation process.
We review the emergence of the West Line hub that has processed most of Israel’s e-waste for over two decades against the background of the global phenomena of e-waste policies and hubs often characterised as simply dumping grounds at the receiving end of flows of contaminating processes and materials to less regulated settings (the Pollution Haven Hypothesis, PHH). Its emergence was facilitated by factors common to the occupied West Bank as a whole (de-development, lower labor costs, dominance of the informal sector, a porous border and spatial fragmentation), and others especially important in the West Line area. These include the disruption of work opportunities in Israel alongside a rise in the amounts and value of e-waste; proximity to Israeli urban centers and distance from Palestinian ones; the historical presence of a scrap trade; a population comprised of a handful of extended families facilitating trust-based economies, on the one hand, while overcoming stigma and opposition on the other; and availability of areas of governance vacuum allowing dumping and burning. The PHH’s crudely global account of e-waste hub emergence must be refined to include the context-specific presence and operation of hubs as forceful economic agents, not simply passive recipients of waste dumping.
Our focus in this chapter is the burn sites themselves. We describe the toxic substances released, the massive environmental and health problems these present, the importance of including remediation of these sites as an integral part of e-waste policies, and our piloting of such remediation. While such toxic sites figure centrally in the scientific literature on e-waste and iconic portrayals of e-waste hubs, figuring implicitly or explicitly as a key motivator for EPR policies that would redirect waste away from e-waste hubs, they figure very little in e-waste policies themselves. Thus, such policies risk giving e-waste hubs the worst of two worlds: relocating the sources of their livelihood away to central capital-heavy recycling facilities without removing the contamination that would continue to harm their landscapes and health for decades to come. We describe the details of our pilot cleanup of one such site, our development of a framework for scaling this up to remediate the most serious sites in the West Line, and how this scaleup fell afoul of disputes of principle regarding national sovereignty and more mundane tensions between central and local authorities within the Palestinian Authority.
By examining transportation, agriculture, animal husbandry, industry, and commerce, this chapter explores the regional division of labor among residents of the landscape trilogy.
The tumultuous period of the nationalisation of Iran’s oil industry during the tenure of Prime Minister Mohammad Mosaddeq, which began with its approval in 1951 and concluded with the signing of the consortium agreement in 1954, serves as the focus of the present analysis. This brief, full-scale nationalization, lasting only three years, was characterised by significant and decisive changes, including the bloody strike of March 1951 and the coup in August 1953. Following the coup, the nationalisation efforts were effectively terminated, and a year later, a new agreement was signed with a consortium of major oil companies, where the former Anglo-Iranian Oil Company, now renamed British Petroleum, held a 40 per cent stake. The primary focus of this research is the impact of nationalisation on the lives and work of the oil industry’s workers during this period. It questions whether Mosaddeq’s government was able to implement fundamental improvements in the workers’ conditions in such a short timeframe. Additionally, it explores the forms of workers’ support for the nationalisation of the oil industry and investigates why the workers, who had previously engaged radically in the bloody strikes of 1946 and 1951, were absent from the political scene during the 1953 coup.
The central question of this chapter is how a region like Ottoman Kurdistan comes to explode in violence. I suggest that violence manifests in a cumulative way. To make this argument, I adopt an expanded conception of violence that moves beyond physical encounters or bloodshed between groups to also incorporate smaller acts of property violation, such as animal theft, as well as violence on a larger canvas, such as through state-building strategies and environmental change. Thus, I argue that to understand the roots of the Armenian massacres of 1894–96 requires understanding decades of environmental degradation and the various forms of violence produced.
This chapter describes the global and local ramifications of the emergence, dominance, and policy derivatives of an e-waste dumping paradigm focused on the transfer of contaminants from the Global North to helpless “digital dumpsites”: peripheral locations suffering grievous environmental and health impacts. Though derived with only a thin linkage to realities in these locations, these caricatured portrayals resonate strongly in the Global North, and undergird key platforms of e-waste regulation, the Ban Amendment to the Basel Convention and Extended Producer Responsibility (EPR) policies now a hegemonic model for e-waste collection and recycling. Ironically, this paradigm bypasses the informal sector, its vital livelihood contributions to these places and central role within the scrap value chain, and redirects resources, attention, and agency away from dynamics and actors key to systemic reform and local sustainability. Thus, EPR’s forwarding-looking and formalizing agenda can leave the places it aspires to save with the worst of both worlds: deprived of livelihoods and saddled with the legacy of past contamination. We describe this global paradigm’s local resonances in the ironically convergent thrusts of emerging Israeli EPR legislation, local and national NGO voices in Israel and Palestine, and the sovereignty aspirations of a distant Palestinian Authority.