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Knowledge of our emotional and bodily states helps us to further know our goals, values, interests, cares, and concerns. The authors first lay out a puzzle as to why bodily and emotional self-knowledge is strongly associated with good mental health and well-being. They solve this puzzle by mapping out connections between bodily states, emotional states, and our goals with an account of emotions as embodied appraisals. Emotions being embodied implies that self-knowledge of our bodily states aids in acquiring knowledge of our emotional states. Emotions as appraisals means that situations are appraised relative to our goals, such that self-knowledge of emotional states aids in acquiring knowledge of our goals, which are not always transparent to us. While emotional self-knowledge can be difficult to acquire, through skilled practice we can improve awareness and knowledge of our emotional and bodily states.
This Element advances a novel view – the Epistemic Labour View – about the role, limits, and potential of the theoretical virtues as the arbiters of various versions of underdetermination. A central focus is to go beyond the often abstract discussions in this area and to show how the theoretical virtues can illuminate and resolve issues surrounding actual cases of underdetermination found in scientific practice. This title is also available as Open Access on Cambridge Core.
Philosophical hermeneutics has shed a good deal of light both upon the methodological underpinnings of the humanities and social sciences generally and in particular upon some fundamental issues in the philosophy of history and history proper. The aim in this Element is to analyze those of its arguments that bear directly upon the latter fields. The principal topics taken up are Dilthey's distinction between understanding and explanation, the accent on meaning and experience, and the sense in which we may be said to belong to history. Heidegger's account of historicity and being-in-the-world, Gadamer's conceptions of historical understanding and belonging, and Ricoeur's view of historians as storytellers also come in for analysis. Other themes include the sense in which we may speak of a dialogue with the past, the notion of historical truth, and the problem of constructivism.
The biological life history (LH) theory has been increasingly utilized in psychology, especially in developmental psychology. However, there has not been a comprehensive text on the topic thatalso addresses applications in psychology. This Element fills this void. Organized into five sections, it initially delineates and explains the species-general concepts and principles forming LH theory, emphasizing that, although derived from observations between species, they can be used to explain individual differences within human populations. Grounded in the assumption of phenotypic plasticity, subsequent LH research conducted in psychology covers a wide range of cognitive and social behavioral domains. This body of LH research is discussed next. The Element concludes by presenting four broad recommendations, which, comprising one-quarter of the total content, provide specific directions for future LH research in psychology.
Metaontology is the branch of philosophy that focuses on questions that naturally arise when doing ontology. This Element offers the reader (some of) the elements of metaontology by way of an opinionated overview of (some of) its central arguments and positions. The first section of this Element focuses on whether there are nonexistent objects. It discusses historical figures such as Suarez, Brentano, Twardowski, and Meinong, as well as contemporary figures such as Lewis, van Inwagen, Thomasson, and Zalta. The second section focuses on whether ontological questions are trivial to answer and whether ontological debates are merely verbal debates. Can there be different concepts of existence or different meanings of 'exists' or other ontological expressions? If ontological questions are nontrivial, are they nontrivial only if a substantive metaphysical view is true? Even if there aren't different senses of 'exist,' might there be different modes of being or ways to exist?
Using novel leadership data from eleven developed parliamentary democracies between 1980 and 2020, this Element asks how gender conditions party leaders' candidacy, selection, and survival. It examines the life cycle of party leadership careers of 276 leaders with a focus on three categories of variables: performance indicators, (s)election details, and inclusiveness of political culture. It tests the existing theories of glass ceilings and glass cliffs on how certain conditions make it more likely that women run for and are selected as party leaders. The Element also offers an original quicksand theory on leaders' survival in office that, for women, leadership is akin to being caught in quicksand. Several factors agitate the quicksand and make them sink faster. The authors data shows support for the glass ceiling and quicksand theories. Yet, they find mixed support for the glass-cliff theory. The Element offers unique insights into women's experience with party leadership.
Rising inequality in advanced economies is a global challenge and a major factor behind the current wave of geo-political disruption. It has been driven by a polarisation between regions which are creating wealth and benefitting from wealth creation, and those left behind. This justifies a wholesale reinvention of these capitalist systems. Focusing on the UK example, this Element presents evidence of systemic failure, with low productivity alongside higher levels of deprivation in city-regions outside of London. Comparisons show that this is a challenge for other advanced economies. Long term underinvestment in regions has reached a tipping point a centralised governments channels public resources into London, rather than 'levelling-up'. This Element proposes several 'intelligent interventions,' emphasising the need for stronger and more inclusive regional innovation systems, built on a deeper understanding of sustainable local growth pathways. Although based primarily on the UK experience, these policies are relevant beyond the UK context.
The automobile has transformed Earth's habitats and humans' habits since the 1890s, when it, this Element argues, began the Anthropocene. Climate change now motivates efforts to reduce greenhouse gas emissions, of which cars and trucks account for at least 10 percent. Shifting to electric vehicles is not enough; one needs to better understand the power cars hold over humans. Environmental humanities scholars examine human/machine hybrids but have ignored the most obvious example. Humans driving cars are social agents constituting a civil society of automobility in roadscape environments. This Element traces the evolution of cars from horsecars, carriages, and bicycles, and the influence of Henry Ford and Alfred P. Sloan on labor standards and consumer behaviors. As the car industry pushes high-tech autonomous or self-driving vehicles, it relies on futuristic fantasies and false promises. The ills of automobility cannot be solved with new products that only intensify human dependence upon cars.
When men and women in early medieval England thought about the world around them, they did so in ways that often strike us as strange. In their surviving writings, we are confronted continually with unfamiliar ideas – about the creatures and beings which populated the world, about the forces and phenomena which shaped it, and about the ways in which human beings might enact change upon it through ritual, magic, and prayer. Although unfamiliar, these ideas give us important indications of how early medieval English thinkers characterized and categorized their surroundings and their experiences. Of substantial interest to many of them was the question of how they might distinguish correctly between what was 'natural' in the world, and what was not. This Element examines what that distinction meant to the inhabitants of early medieval England, and under what circumstances they felt compelled to explore it.
The management of patients with moderate and severe traumatic brain injury (TBI) is centred on the intensive care management to limit the extent of secondary injury to the brain, following the primary trauma. This management aims to optimise the homeostatic environment of the brain after injury and can be guided by multi-modality monitoring, including intracranial pressure (ICP) monitoring. This management often follows a tiered approach to introducing more aggressive interventions to correct physiology, based on evidence for ongoing secondary injury, such as raised ICP. The balance between risk and benefit for these interventions for individual patients is difficult, particularly in the absence of high quality randomised trials for many interventions in this area. In this Element, the authors outline both the approach to intensive care management of moderate and severe TBI, as well as the evidence base available for the interventions discussed.
Heidegger on Transcendence maps the deep ambivalences that attend Heidegger's lasting commitment to the transcendental tradition, construed here broadly to include not only phenomenological but also modern, medieval, and ancient predecessors. It defends Heidegger's commitment by explicating the essential function of the transcendental within his path of thinking and by contextualizing his later comments on transcending the limits of the subject still inherent in the metaphysical language heretofore available to transcendental thought.
This Element tells the twenty-year socio-legal story of human rights-based climate change litigation. Based on an original database of the totality of rights-based climate change (RCC) lawsuits around the world as well as interviews with leading actors and participant observation in the field, the Element explains the rise and global diffusion of RCC litigation. It combines insights from global governance, international law, climate policy, human rights, and legal mobilization theory in order to offer a socio-legal account of the actors, strategies, and norms that have emerged at the intersection of human rights and climate governance. By proposing a broad understanding of the impacts of legal mobilization that includes direct and indirect, material and symbolic effects, it documents the contributions and shortcomings of human rights litigation in addressing the climate emergency. This title is also available as open access on Cambridge Core.
This Element develops a theory of institutional acceleration to explain the transformation to a digital economy through a cluster of frontier technologies: artificial intelligence, blockchain, quantum computing, cryptography, and low-earth orbit infrastructure. Unlike previous technological revolutions, these technologies transform not how we organise things, but how we coordinate economic activity. The authors' supertransition thesis explains why these digital technologies shouldn't be understood in isolation, but rather should be understood in how they combine to create new institutional possibilities, leading to more open, complex, and global economic systems. Drawing on evolutionary economics and institutional theory, this Element shows how this evolutionary process is reshaping our institutional economic architecture. Ultimately, institutional acceleration drives greater computation and knowledge into our economic systems.
Theists maintain that God created the world and acts within it. However, opinions divide regarding the motives that rest behind and systematically structure God's actions ad extra, especially those actions pertaining to humanity. The major paradigms differ as to whether God is principally motivated (i) by the goal of glorifying Himself, or (ii) by the demands of His own holiness, or (iii) in perfect conformity to moral norms, or (iv) by perfect love. The challenge of providing a theoretical framework for understanding God's fundamental motives vis-à-vis creation constitutes the problem of divine motivation. This Element addresses this problem from a Christian perspective. It assesses leading divine motivational frameworks concerning God's engagement with humanity, and it defends one framework in particular: the Agapist Framework. According to this preferred framework, God's actions toward humans are fundamentally motivated by God's perfect love.
This Element explores literary translation into a non-native language (L2 translation), investigating how it has been regarded by translation studies, particularly in the anglophone context. L1 directionality (into the translator's L1) remains the norm in the literary translation world, reflecting a systemic bias against the multilingual subject and towards the monolingual. In a post-monolingual paradigm, the notion of a mother tongue has become increasingly problematic. What are the implications of this for directionality in translation? Studies on L2 translation still focus on and privilege the native speaker. Applying the notion of exophony (i.e., writing in a foreign language) to translation (in what is termed exophonic translation), this Element draws on insights from sociolinguistics, applied linguistics, translation history, and translator studies to lay the groundwork in advocating for an exophonic, multilingual turn in translation studies. To what extent can this change the way L2 translation is approached and studied?
This Element aims to make good an imbalance in scholarly work on the thought of Karl Popper. Towards the end of his life he developed a dualistic view of the self, and connected to it, a model of reality consisting of three worlds: first the inorganic world; a second level domain of consciousness; and a third world of ideas, institutions and concepts. This third world develops beyond the ideas and understanding of its human inventors. The implications of these later developments has not been fully considered, nor has his idea that his critical rationalism rests on an irrational faith. These are considered against the context of his more famous work on science and the open society. Popper saw his late work in quasi-Platonic terms, and the similarities and differences here are explored. Does Popper's work as a whole tend in an unfulfiled Platonic direction or need a religious foundation?
Contemporary international human rights law increasingly obligates states to heighten their criminalization of certain human rights violations, including gendered, racialized, and homophobic violence. This Element uses prison and police abolitionist thought to challenge this trend. It focuses on the European Court of Human Rights (ECtHR), arguing that the Court's reliance on punishment and policing threatens to undo earlier European approaches to criminal law and human rights that resonate with abolitionist thought. It also contends that the criminalization approach provides the Court with an alibi for not recognizing or attending to the deeply structural racialized, colonial, sexual, gendered, and homophobic violence in Europe, particularly but not only against Roma communities and Black and Muslim migrants. Encouraging human rights advocates and judges to take seriously prison and police abolition in Europe and elsewhere, the Element calls for the ECtHR to pave the way for an abolitionist-oriented turn among human rights courts.
Whilst thoracic myelopathy secondary to degenerative disease is relatively uncommon, left untreated it carries significant morbidity. It is thus of critical importance that patients are correctly diagnosed and managed expediently and effectively. Unfortunately, the management of thoracic myelopathy can be challenging, not least due to the technical difficulty accessing the site of compression and indeed optimum management is also debated. In this Element the authors present background, clinical features, diagnosis, and pitfalls and then a handy management algorithm for this critical neurosurgical condition.
Since 1997, revivals have moved operetta away from the nostalgic performance style of the mid twentieth century, returning to its original satirical spirit grounded in ironic mockery of political and social norms and institutions. This Element compares productions of Offenbach's Belle Hélène and Kálmán's Herzogin von Chicago, considering their choices with regard to plot, text, performance style, music, and costumes and sets. In every case, there is some reinterpretation involved. Satire of times, places, and current politics can be found. Some versions tweak the original while others expand and alter it in a full Regietheater approach, often influenced by a postmodern aesthetic. Directors and performers perceive an opportunity to recreate the central experience of operetta – but is that defined as the original text, Dionysian pleasure, or absurdist theater? The genre lives on mostly through creative approaches to revival.