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This Element examines evolving methods of cultivating the embodied self, including healing diseases and creating a superior person, in late Warring States and early imperial East Asia. It analyses many topics, including the textualization of bodily regimens and therapies, their systematization, their dissemination among different (and sometimes rival) social groups, and the diversity of traditions – religious, pharmacological, nourishing of life – that contested and combined to form a hegemonic medical practice. These topics in turn feature several issues: models of the body, regimens of cultivating and extending vitality, models of disease, and therapies for these ailments. All these ideas will be refined and extended through comparison with early Western medical traditions.
Guestworker migration has become an increasingly prominent feature within the economic landscape of the Asia-Pacific. Longstanding regional disparities have underscored the emergence of fragile remittance economies where a structural reliance on labour-export has offered an unsustainable 'fix' for stubborn developmental challenges. Combining political-economic and Foucauldian frames of analysis, this Element reconciles the macroeconomic contradictions of remittance economies with the political logics bound up in emigration policymaking, contending that new modalities of governance have emerged in the transition from developmental to emigration states. Comparing the policy histories of four diverse remittance economies in the region – Myanmar, the Philippines, Samoa, and Sri Lanka – it frames emigration policies as complex, inward-facing interventions that simultaneously promote and constrain mobility to address counterpoised economic and political pressures. Important variations are explored though the example of gendered migration bans, whereby emigration states have situated women's bodies as sites for resolving contextually specific social tensions accompanying labour-export.
Historiographic reasoning from evidentiary inputs is sui generis. Historiography is neither empirical, nor self-knowledge, nor a genre of fiction or ideology. Historiographic reasoning is irreducible to general scientific or social science reasoning. The book applies Bayesian insights to explicate historiographic reasoning as probable. It distinguishes epistemic transmission of knowledge from evidence from the generation of detailed historiographic knowledge from multiple coherent and independent evidentiary inputs in three modular stages. A history of historiographic reasoning since the late 18th century demonstrates that there was a historiographic scientific revolution across the historical sciences in the late 18th and early 19th centuries. The underdetermination of historiography by the evidence, counterfactual historiographic reasoning, and false reasoning and other fallacies are further explained and discussed in terms of the probabilistic relations between the evidence and historiography.
Disagreement is a common feature of a social world. For various reasons, however, we sometimes need to resolve a disagreement into a single set of opinions. This can be achieved by pooling the opinions of individuals that make up the group. In this Element, we provide an opinionated survey on some ways of pooling opinions: linear pooling, multiplicative pooling (including geometric), and pooling through imprecise probabilities. While we give significant attention to the axiomatic approach in evaluating pooling strategies, we also evaluate them in terms of the epistemic and practical goals they might meet. In doing so, we connect opinion pooling to some philosophical problems in social epistemology and the philosophy of action, illuminating different perspectives one might take when figuring out how to pool opinions for a given purpose. This title is also available as Open Access on Cambridge Core.
This Element lays the foundation, introduces a framework, and sketches the program for a systematic study of mathematical notations. It is written for everyone who is curious about the world of symbols that surrounds us, in particular researchers and students in philosophy, history, cognitive science, and mathematics education. The main characteristics of mathematical notations are introduced and discussed in relation to the intended subject matter, the language in which the notations are verbalized, the cognitive resources needed for learning and understanding them, the tasks that they are used for, their material basis, and the historical context in which they are situated. Specific criteria for the design and assessment of notations are discussed, as well as ontological, epistemological, and methodological questions that arise from the study of mathematical notations and of their use in mathematical practice.
This Element examines the influence of expectation and attention on conscious perception. It explores the debate on whether attention is necessary for conscious perception by presenting empirical evidence from studies on inattentional blindness, change blindness, and the attentional blink. While the evidence strongly suggests that attention is necessary for conscious perception, other research has shown that expectation can shape perception, sometimes leading to illusory experiences where predicted stimuli are perceived despite their absence. This phenomenon, termed 'expectation awareness', suggests that attention may not be necessary for all conscious experiences. These findings are explored within the predictive processing framework, where the brain is characterized as a prediction engine, continuously updating its internal models to minimize prediction errors. Integrating findings from psychology, neuroscience, and cognitive science, this Element provides a predictive processing model of how attention and expectation construct perceptual reality. It also discusses clinical and theoretical implications and suggests future research.
Bayesian decision theory is a mathematical framework that models reasoning and decision-making under uncertain conditions. The Bayesian paradigm originated as a theory of how people should operate, not a theory of how they actually operate. Nevertheless, cognitive scientists increasingly use it to describe the actual workings of the human mind. Over the past few decades, cognitive science has produced impressive Bayesian models of mental activity. The models postulate that certain mental processes conform, or approximately conform, to Bayesian norms. Bayesian models offered within cognitive science have illuminated numerous mental phenomena, such as perception, motor control, and navigation. This Element provides a self-contained introduction to the foundations of Bayesian cognitive science. It then explores what we can learn about the mind from Bayesian models offered by cognitive scientists.
Our doxastic states are our belief-like states, and these include outright doxastic states and degreed doxastic states. The former include believing that p, having the opinion that p, thinking that p, being sure that p, being certain that p, and doubting that p. The latter include degrees of confidence, credences, and perhaps some phenomenal states. But we also have conviction (being convinced simpliciter that p) and degrees of conviction (being more or less convinced that p). This Element shows: how and why all of the outright doxastic states mentioned above can be reduced to conviction thresholds; what degrees of conviction fundamentally are (degreed reliance-dispositions); why degrees of conviction are not credences; when suspending a belief is compatible with continuing to believe; and the surprising extent to which Kant endorsed the theory of conviction that emerges in this Element.
Cat Island, South Carolina, was once the location of slave trade activities, including capture of Native Americans for export and the rise of plantations in the Lowcountry for indigo and rice production, from the sixteenth to mid-nineteenth centuries. This Element examines the Hume Plantation Slave Street Project led by the author, and archaeological evidence for hoodoo magic and ritual practices involving “white magic” spells used for protection and treatments for illness and injury, and, alternately, for 'black magic,' in spells used to exact harm or to kill. This Element is intended as a contribution to the collective knowledge about hoodoo magic practices in the Lowcountry, centered on the Hume Plantation grounds during this period of American history. It is an attempt to examine how attitudes and practices may have changed over time and concludes with a look at select contemporary hoodoo activities conducted in local cemeteries.
The viability of small island developing states (SIDS) is threatened by three distinct processes – a backlash against globalisation; rising geopolitical competition between powers; and accelerating climate change – which are pulling at the threads binding the liberal international order together. We suggest that this order has been kinder to SIDS than is often acknowledged because its underpinning norms – sovereign equality, non-interference, and right to development – are inherently permissive and thus provide SIDS with choices rather than imperatives. Their leaders should fight for the continuation and enhancement of that order rather than be seduced by alternatives. We provide a rationale for and examples of policies to achieve this, including reforms to the way ODA is measured, debt restructured, climate finance allocated, and global governance organised. These enhancements represent the most plausible pathway for SIDS in a period of significant global upheaval. This title is also available as Open Access on Cambridge Core.
This Element in Global Urban History seeks to promote understanding of the urban history of Africa. It does so by undertaking four main tasks. Firstly, it employs race, ethnicity, class, and conflict theory as conceptual frameworks to analyze the spatial structures, social, and political-economic dynamics of African cities from global, comparative, and transnational perspectives. Secondly, it proposes a new typology of the continent's cities. Thirdly, it identifies and draws into focus an important but oft-ignored part of Africa's urban history, namely Indigenous cities. It focuses more intensely on the few that still exist to date. Fourthly, it employs conflict, functional, and symbolic interactionist theories as well as elements of the race ideology to explain the articulation of racism, ethnicity, and classism in the continent's urban space. This is done mainly but not exclusively from historical perspectives.
TransGenre is a reconsideration of genre theory in long-form fiction through transgender minor literature in the US and Canada. Using four genre sites (the road novel, the mourning novel, the chosen family novel, and the archival novel), this Element considers how the minoritized becomes the minoritarian through deterritorializing generic conventions in fiction to its own ends. In so doing, TransGenre proposes narrative reading practices as strategies of the minor to subvert, transgress, and reappropriate the novel's genealogy and radical future prospects. A range of fiction published in the last decade is deployed as largely self-theorizing, generating its own epistemological, thematic, and formal innovations and possibilities, revealing cisheteronormative underpinnings of generic categories and turning them in on themselves.
Multispecies Justice (MSJ) is a theory and practice seeking to correct the defects making dominant theories of justice incapable of responding to current and emerging planetary disruptions and extinctions. Multispecies Justice starts with the assumption that justice is not limited to humans but includes all Earth others, and the relationships that enable their functioning and flourishing. This Element describes and imagines a set of institutions, across all scales and in different spheres, that respect, revere, and care for the relationships that make life on Earth possible and allow all natural entities, humans included, to flourish. It draws attention to the prefigurative work happening within societies otherwise dominated by institutions characterised by Multispecies Injustice, demonstrating historical and ongoing practices of MSJ in different contexts. It then sketches speculative possibilities that expand on existing institutional reforms and are more fundamentally transformational. This title is also available as Open Access on Cambridge Core.
This is an Element about wonder − as an object, as a feeling, as an invitation to study, and as a way of thinking in both literary and scientific texts of the long eighteenth century. Wonder is at the heart of natural philosophical inquiry in the long eighteenth century, its inaugural provocation, its long-standing problematic. Yet wonder requires observation and imagination, operating together, if uneasily, to give shape to forms of scientific, literary, and social knowledge, shaping how thinking works − and who can do it. Studying wonder in the long eighteenth century helps us to understand our current disciplinary configurations, and also how wonder itself embodies the potential for a more capacious critical practice. Studying wonder as an epistemology, praxis, and thematic in the long eighteenth century also carries the promise of invigorating and reimagining our own critical, creative endeavors.
The elections of Donald Trump and Jair Bolsonaro, as well as the strengthening of the radical right globally, brought back debates of the similarities and differences between populism and fascism. This volume argues that fascism and populism are similar in so far that they constructed the people as one; understood leadership as embodiment; and performed politics of the extraordinary. They are different because there is a consensus that fascism occurred at a particular historical moment, and what came after was postfascism. There is not such an agreement to restrict populism to a historical moment. These isms also differ in the use of violence to deal with enemies, and on how they constructed their legitimacy using elections or abolishing democracy. Whereas fascism destroyed democracy and replaced elections with plebiscitary acclamation, populists promise to give power back to the people. Yet when in power the logic of populism leads to democratic erosion.
The purpose of this Element is to analyse the assiduous attempts of two Islamic political thinkers-the 12th century Andalusian philosopher Ibn Rushd and the contemporary Sudanese reformist Abdullahi Ahmed An-Na'im-to theorise Islamic politics through an approach the author refers to as 'pluralistic frameworks'. A pluralistic framework, is a systematic mediation of Islamic ethics and politics that incorporates extra-Islamic traditions of thought from diverse sources. Pluralistic frameworks selectively and self-consciously enable dialogue, synthesis, and hybridity and seek to maintain a distinct conception of Islamic ethics that concords with a preferred set of political arguments. They enable reflexivity within the ethical purview of Islam and with an awareness of the normativity of sharī'a.Both Ibn Rushd and An-Na'im reconcile sharī'a in two very different ways, but to a common end; Ibn Rushd lays out a method of harmonisation with Greek thought, while An-Na'im resorts to the radical subversion of sharia under liberal thought.
Time is ripe to complement the question 'what is health and disease?' in philosophy of medicine with a 'philosophy of physiology.' Indeed, the actors in this debate share the conviction that a 'foundational' concept dictates to this scientific field what is to be considered healthy or pathological and leaves it to explore only facts and mechanisms. Rejecting this presupposition, philosophy of physiology accepts that biomedical sciences explore and redefine their own object: the healthy, the pathological. Indeed, various theories of disease and health, that philosophers have rarely studied, form the core of biomedical research, too hastily considered as a science 'without theories.' The Element identifies them, and clarifies their content, presuppositions, and scope. Finally, it proposes a new question about the unity of the pathological phenomenon: not 'what do all diseases have in common?' but rather, 'why is the susceptibility to disease a universal and necessary characteristic of living beings?'
Growing Hope takes a closer look at how such narratives can carry the promise of a better future in the face of grim realities. It brings together two kinds of narratives that are rarely considered in conjunction: stories about urban community gardening and stories about vegan food justice. It shows that there is much common ground between these movements and that the stories told by them are worth exploring as part of a larger narrative about creating a better and more equitable future. In the United States, this is especially true for the stories told by and about people of color and their historically marginalized communities. Employing an econarratological approach informed by critical food studies, environmental justice ecocriticism, and transmedia studies, Growing Hope explores a selection of narratives about people who fight against food injustice and the ideologies sustaining it: stories about defiant gardening and culinary self-empowerment.
'Public engagement with science' is gaining currency as the framing for outreach activities related to science. However, knowledge bearing on the topic is siloed in a variety of disciplines, and public engagement activities often are conducted without support from relevant theory or familiarity with related activities. This first Element in the Public Engagement with Science series sets the stage for the series by delineating the target of investigation, establishing the importance of cross-disciplinary collaboration and community partnerships for effective public engagement with science, examining the roles public engagement with science plays in academic institutions, and providing initial resources about the theory and practice of public engagement with science. Useful to academics who would like to conduct or study public engagement with science, but also to public engagement practitioners as a window into relevant academic knowledge and cultures. This title is also available as open access on Cambridge Core.
This Element has three objectives. First, it highlights the diversity of the nature of Jacobitism in the long eighteenth century by drawing attention to multi-media representations of Jacobitism and also to multi-lingual productions of the Jacobites themselves, including works in Irish Gaelic, Latin, Scots, Scots Gaelic and Welsh. Second, it puts the theoretical perspectives of cultural memory studies and book history in dialogue with each other to examine the process through which specific representations of the Jacobites came to dominate both academic and popular discourse. Finally, it contributes to literary studies by bringing the literature of the Jacobites and Jacobite Studies into the purview of more mainstream scholarship on eighteenth- and nineteenth-century literatures, providing a fuller perspective on the cultural landscape of that period and correcting a tendency to ignore or downplay the presence of Jacobitism. This title is also available as Gold Open Access on Cambridge Core.