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Chapter 3 starts the recalibration of financialisation by telling an alternative history of German finance. It zooms in on the struggles over deposits to provide the historical and institutional backdrop to appreciate the key differences and overlaps in US and German financial markets, and to understand those financial developments that set them apart from the 1960s onwards. This chapter examines the development of the Pfandbrief (covered bond) from the eighteenth century onwards to establish that market-based funding practices have a long history in Germany. After the devastation of the Seven Years’ War (1756–1763), banks and the state (the Prussian prince and its gentry) together sought new ways to boost lending and borrowing with the help of financial securities and collateral. This chapter shows that German housing finance was historically much more market-based than in the US. While the Pfandbrief has been a key financial security promoting long-term lending, it was used predominantly by specialised mortgage and public savings banks. Universal banks only entered the fray in the 1970s when their corporate deposits declined. Chapter 3 shows that German banking was geared towards market-based finance but different to the one that emerged as part of US-led financialisation.
Chapter 4 situates the beginnings of extroverted financialisation at the time when US banks started to dominate the Eurodollar markets from the 1960s onwards. The Euromarkets are an important turning point for financialisation, but their impacts on European finance are rarely examined. During this time, however, German banks had their first contact with new US innovations, which fundamentally links the German post-WWII political economy with global offshore markets, significantly before the 1990s, when many accounts date the impact of financial globalisation. Identifying a gap of international funding for its developing export sector, this chapter shows that the making of the German coordinated market economy was already bound up with global financial markets. Tracing the financial innovations of German banks, this chapter argues that the transformative impact of US finance is not market expansion or regulatory evasion by going offshore per se. Instead, financialisation has posed distinct imperatives in relation to the rise of liability management that induced a qualitative change. Liability management fundamentally differs from the German banks’ original international strategies, which drove the banks' turn to the Eurodollar markets in order to meet the US challenge.
This chapter charts how the rise of modern racism came to racialize colonial warfare over the nineteenth century, and touches on the role of imperial anxiety and colonial masculinity in such warfare. The extreme violence that was part of colonial warfare might once have rested on structural circumstances, but constant explanation and justification of such violence through racial categories meant that over time racialized notions came to precede the event, becoming generators of violence themselves. The chapter also offers general observations on the nature of colonial war and colonial armies and on the relationship between knowledge and Western militaries. The main point is that detailed knowledge on colonial warfare was largely absent in formal military education at the time, and that such knowledge was largely gathered through (practical) experience and remained concentrated in relatively small groups of ‘experts’. The chapter closes with a description of the manuals of colonial warfare published between 1829 and 1920 in the Dutch, British and German empires, presenting their general characteristics and a chronology and briefly discussing their use as historical sources.
A constructed racial otherness of the enemy distinguished colonial warfare from other modes of fin-de-siècle warfare, while it constituted at the same time a unifying element across different empires. It gave rise to a general culture of permissiveness and the fashioning of an imagined ‘native mind’, two preconditions for a specific body of knowledge on colonial warfare to emerge. This featured specific prescriptions as to what colonial warfare was to do, denoted here as the five ‘basic imperatives’: colonial warfare had to generate a ‘moral effect’ on the opponent, it had to be ‘bold and offensive’, it had to create a ‘lasting peace’ by using heavy force first, it had to ‘punish’ and, increasingly, it had to produce high death tolls (the ‘big bag’). The chapter explains how all these imperatives pushed towards extreme violence and demonstrates how all were present in very similar forms in the British, German and Dutch empires. For each, the origins, development and empire-specific appearance are discussed. With a transimperial corpus of colonial manuals as main source base, it is also shown that there was a further convergence in this body of knowledge around 1900.
In the state of Uttar Pradesh, the political elites tried out land reform as a viable, competing strategy of agrarian modernization. This was an alternate vision of modernization rooted in the freedom movement that put trust in creating a land of healthy peasant proprietorship where efficient, productive cultivators would produce for the market. This reform-based approach came to be personified by a regional peasant leader, Chaudhary Charan Singh. Meanwhile, as part of the Indo-US treaty of 1954, the American land grants helped set up India’s very first agricultural university in the state, the Uttar Pradesh Agricultural University (or UPAU). The new agriculture university showcased a technological approach to enhancement of yield. The central state introduced a new program of productive agriculture around Mexican HYVs in 1964-66 and partnered with the technocrats at UPAU to help facilitate its spread in the state. Charan Singh broke ranks with the Congress party in 1967 whose government at the center was the sponsor of the HYV-program.
The current understandings of the green revolution are captive to short-term analyses that focus on the introduction of the new technology of high yielding variety seeds (HYVs) under a new agricultural strategy in 1964-66. Such a perspective cannot account for the fact hiding in plain sight that HYVs were progressively introduced into other areas on the subcontinent where they did not succeed. This book instead embeds the green revolution into a history of agrarian modernization patterns in three sub-regions of north India. It considers the colonial past, the post-independence rebuilding programs, and the wider influence of global forces of modernization to account for the birth of the green revolution.
Cette étude propose une relecture inédite de la physique élémentaire d’Averroès à partir de trois questions laissées ouvertes par les textes d’Aristote : le statut des qualités premières, l’existence d’une intensité maximale de ces qualités, et la possibilité pour les corps simples d’exister à l’état pur. En croisant les commentaires au De caelo, au De generatione et corruptione et aux Meteorologica, son apport majeur consiste à faire apparaître, dans un corpus souvent lu à travers le seul prisme péripatéticien, l’influence structurante de Galien. En articulant les schèmes hylémorphiques d’Alexandre d’Aphrodise avec la théorie galénique des puissances naturelles, Averroès élabore une théorie du sensible inédite, critique à l’égard d’Avicenne, selon laquelle le cosmos est un système dynamique clos, dans lequel le mélange perpétuel, orchestré par le mouvement céleste, donne lieu à ce que l’on peut appeler une complexion cosmique : non pas un équilibre absolu, mais une somme réglée de complexions relatives, à la mesure de la diversité du sensible.
This article examines historical perceptions of the territorial extent of Bod, the Tibetan toponym for ‘Tibet’. In a bid to establish what area second-millennium authors (and audiences) may have pictured when this toponym was invoked, we analyse instructive passages from five historiographical works, mostly dating from between the twelfth and seventeenth centuries. The rough-hewn maps of Bod ‘Tibet’ that emerge from this procedure differ quite radically from one work to the next, and at times even between different passages from a single source. While one work may see ‘Tibet’ as the territory directly centered on the Tibetan Plateau’s south-central river valleys, another source may forward an image of a ‘Tibet’ that is thrice as large. Works may also allow for shifts in its borders from one political period to the next, or incorporate multiple incongruous territorial descriptions. This material helps answer what ‘Tibet’ meant in different periods and places, and to different people—questions that have only poorly been studied outside of modern political history. One relevant finding, among others, is that the notion of a ‘Tibet’ that covers a large part of the Tibetan Plateau, incorporating for instance sites in contemporary eastern Qinghai, was not in fact a modern innovation.
This article explores the systems of policing that emerged in the early Cape Colony (1652–1830). Contrary to previous historical scholarship that understood the institution to be largely nonexistent or of marginal importance to the colony’s political economic development, this article argues that the Cape colony’s systems of policing, which doubled as ad hoc military organizations, were not so much weak as privatized. It shows how this persistent tendency was motivated by the Dutch East India Company’s desire to maximize profits—though it manifested differently in different parts of the colony. Moreover, this article demonstrates that the mercantile economy that the company installed at the Cape ensured that private policing would become a vehicle of indigenous dispossession. In doing so, it seeks to contribute to the field of African carceral studies and understandings of processes of racialization in the early Cape.
Rituals are sites of personal and social transformations. However, we still do not have a sophisticated theory for how these rituals were embedded and generated within specific political economies, nor how communities used ritual activities to conceptualize the cosmos. This paper develops a theoretical framework exploring pragmatism and materialism to articulate the relationship between imperial political economies and ritual activities, situating the latter in the former. This framework will then be applied to ritual activities in southern Roman Britain, exploring how ritual activities emerged within the imperial political economy. The emergence of Roman imperialism in Roman Britain materially impacted upon not only the nature and range of ritual activities, but also the cosmologies of local communities. Ritual activities are materializations of cosmological beliefs, and both were determined by the imperial political economy. It is this process by which cosmologies emerged to naturalize socially constructed relations and activities that I call ontogenesis.
Public health campaigns among Catholic Mexican American populations in New Mexico in the mid-twentieth century often relied on the expertise of anthropologists and sociologists to help tailor the campaigns to Mexican American culture. Social scientists produced several reports based on fieldwork that suggested that New Mexican village religious practices and beliefs, often referred to as “folk Catholicism,” were durable barriers to embracing scientific healthcare standards. This article uses those reports to reveal and analyze the role that public health campaigns and social science researchers played in defining and challenging Hispano religious healing traditions. It likewise examines the various intersections of science and racializing discourse in the reports. I argue that these social scientific studies of Spanish-speaking, New Mexican village culture were intended to facilitate the “right” kind of assimilation to Anglo cultural norms around health, one that paradoxically aimed to include Hispanos in modern medicine while simultaneously defining essential religio-racial difference. The regulation of Hispano bodies rested on social scientific discourses that racialized religion, science, and health.