Finding the right balance between education and entertainment in science communication has always been a challenge. This essay argues that this balance has often been framed in terms of the correct proportion and use of animation and live-action footage in popular-science media. Clarifying the assumptions behind a century of concerns about animation and science, this historical case study examines the advisory board’s complaints about animation in the Bell System Science Series, which aired in the United States between 1956 and 1964. AT&T interrupted the series mid-stream by switching the creative team from Frank Capra and his production company to Owen Crump at Warner Bros. Studio. Capra’s use of animation in the series featured prominently in this decision. The historical record – as well as Capra’s and Crump’s different aesthetic choices about animation – tells us much about the board’s objections and how they were resolved in production. This essay examines the differences between the two parts of the series to uncover a course correction steered primarily by the scientific advisory board, which reveals a sometimes-fraught relationship between live-action footage and animation in science education that persists even today.

When Johann Wolfgang von Goethe coined the term ‘world literature’ (Weltliteratur) in 1831, he made it clear that this epoch had begun in his time and, like every epoch, would come to an end. This article is about the end of that epoch and the future of comparative literature in an era after the end of world literature. It is easy to see that we are now living in the era of world literatures. In a world in which, at first sight, literature counts for less and less, it must emphasize its unique selling point: it is the only form of human discourse that has actively expanded the realm of knowledge over several millennia. Only comparative literature, which draws on the most diverse literatures of the world, is able to bring this uniqueness into focus and highlight its social relevance.

Following the trajectories of vaccines against foot-and-mouth disease (FMD) in France and Britain up to the 1960s, this paper will show how vaccine efficacy has two meanings: 1) technical – or experimental – which refers to test protocols and regimes of evidence, and 2) practical – or experiential – which refers to the experience various actors have of diseases and their direct or indirect impacts on society and the economy, as well as on representations and imaginaries they share about diseases, vaccines, and vaccination. The assessment protocols in the two countries are analysed to show how these two meanings are deeply intertwined and influence the different public policies chosen by each country. Although statistically assessed, the efficacy of the same vaccines appears situated, depending not only on regimes of evidence but also on the reality of agricultural practices, on national stock exchanges, and on various imaginaries about animal health and the absence of disease that differ between and within countries. As a consequence, this analysis reveals how public policies regarding vaccination do not always come from governmental incentives but can also emerge from private and local initiatives.

This article explores the intersection of Cold War geopolitics, cultural psychiatry, and migration in Taiwan from the mid-1940s to the 1970s. Building on recent scholarship in cultural psychiatry and Cold War science, it examines how geopolitical tensions shaped psychiatric knowledge production in East Asia. Focusing on the psychological and social impact of the 1949 mass migration, when over a million Chinese immigrants arrived in Taiwan, alongside the clinical and academic work of Taiwanese psychiatrists, the study highlights how migration and societal upheaval became central research concerns. Operating under the authoritarian Kuomintang regime and within the constraints and opportunities of international politics, Taiwanese psychiatrists – most of whom were native-born with colonial backgrounds – drew on intellectual traditions from imperial Japan, fascist Germany, and the Cold War Western bloc. Navigating both global psychiatric discourses and local concerns, they positioned themselves as key contributors to the international development of psychiatric research. While their portrayals of Chinese character structure and family dynamics sometimes reflected essentialist views, their work also demonstrated a nuanced awareness of historical change and contemporary realities during a period of intense political repression and uncertainty. By analysing archival sources and medical texts, this article illuminates the complex interplay between geopolitics and psychiatric knowledge production in Cold War Taiwan.

The presence of children in eighteenth-century English voluntary hospitals is an area of increasing interest and attention. The Northampton Infirmary admission records detail inpatient and outpatient ages from 1744 to 1804, allowing for longitudinal investigations of children in the institution. The most common distempers affecting children were surgical infections, infectious diseases, and skin diseases; fifty-six per cent of the child patients were male and 43.3 per cent were female. Nearly seventy-five per cent of children left the hospital ‘cured’. This article outlines the Northampton Infirmary Eighteenth Century Child Admission Database, and demonstrates how the patterning of distempers within and among children provides insight into the health journeys of eighteenth-century children through the lens of their bodies, their parents, and their institutional recommenders.

The history of sugar is that of a commodity that has played a central and contested role in the development of global agro-industrial capitalism. In my introduction to this “Suggestions and Debates” collection, the theoretical underpinnings of The World of Sugar will be explained. Reference is made to the agenda of the Commodity Frontiers Initiative, which was published in the Journal of Global History in 2021, and of which I was a co-author. Inspired by the work of Friedmann and McMichael, a key element of this agenda is the notion of successive commodity regimes, separated by systemic frictions and phases of intense innovation to overcome them. Moreover, the argument is made that The World of Sugar can be read as an invitation to explore new directions in global labour history. My introduction concludes with an exhortation to overcome the limitations of single-commodity histories and to give more attention to the agency of workers in shaping the trajectories of global capitalism.