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Venturing beyond Britain’s established railway lines, this chapter investigates fictional entanglements with late-nineteenth-century ambitions to build a railway tunnel between England and France. It explores debates surrounding the proposed Channel Railway (1880–82), showing how fiction exacerbated fears about what (other than trains, passengers, and freight) such a line might carry. Thomas Hardy’s 1881 novel A Laodicean depictstransport and communications infrastructures enabling and impeding cross-Channel understanding. By linking A Laodicean to the Channel railway debates, this chapter reveals the political stakes of connection in a text that has attracted critical attention for its treatment of telegraphy and the postal service. Hardy’s rich railway soundscape of subterranean rumblings and distant disturbances taps into late nineteenth-century preoccupations with the reverberative qualities of industrial architecture. A by-product of the machine ensemble, reverberation could be both heard and felt. In this chapter, reverberation becomes evidence of the leakiness of a supposedly rational system, and with errant sounds working against the railway’s vector-like ideal.
How did the novel come to be entangled with large-scale public infrastructure in nineteenth-century Britain? Sixteen years after the first purpose-built passenger railway opened in 1830, an anonymous writer for Chambers’s Edinburgh Journal pondered the formal compatibility of railways and fiction. ‘One half of the romantic stories of the country are more or less connected with stage-coach travelling’, the author muses, ‘but the railway, with its formal lines and prosaic punctuality, appears to be almost entirely given up to business’.1 By claiming (however hyperbolically) that ‘one half’ of ‘romantic’ stories in the 1840s work through stagecoach infrastructure, this author puts the untapped potential of railway travel under the spotlight. Yet the exact proportion of fictional references to popular transport is less important than public perception of plotlines and travel as closely intertwined modes. There was an inevitability about novelists exploring the possibilities of passenger railways in fiction.
Railway Infrastructure and the Victorian Novel concludes with a brief analysis of Arthur Conan Doyle’s ‘The Adventure of the Norwood Builder’ (1903), crystallising its argument that infrastructure reshapes narrative form across genres. It asserts the critical value in maintaining dialogue between railways as built and railways as imagined in fiction and other narrative media in light of the constant interplay between engineering and authorship demonstrated throughout the book. From the midst of the ‘Infrastructural turn’, the afterword asserts the value of understanding conceptual groundwork – or conceptual infrastructure – laid during the nineteenth century when interrogating contemporary understanding of this politically, socially, and indeed historically complex term.
If literary form and railway infrastructure do not neatly align in nineteenth-century novels, then what is the significance of their close, inconsistent entanglement? Chapter 4 examines George Eliot’s 1876 novel Daniel Deronda, which takes full advantage of transport and communications infrastructure in its two mainline plots. Throughout Eliot associates markers of such systems – ‘dusty waiting rooms’, un-consulted Bradshaw’s railway guides, and telegrams relaying old news – with stasis and regression. Even where they advance the plot, they draw the narrative back in time. This chapter parallels communication infrastructure and novel form to interrogate how and why Eliot reconfigures established and well-traversed form in her final novel that pushes against the margins of literary realism. By offering an upset chronology and a refusal to drive plotlines to a conventional resolution, to what extent does Eliot reconceptualise systems rooted in timeliness and destination in Daniel Deronda?
This final chapter traces railway infrastructure’s lasting impact on novel form through structural and affective dimensions of the railways in E. M. Forster’s 1910 novel, Howards End. A text poised in a transitional period in transport and literary history, Forster’s novel passes traverses the range of infrastructures examined through this book. This chapter provides a much-needed railway reading of a novel critically framed to date through its representation of motor cars and their attendant geographies. I explore how characters personalise public infrastructure in Howards End by unpacking the parallels Forster establishes between domestic space (the house at Howards End) and railway termini. While hypermobility via the motorcar affords a new kind of freedom of movement, it cannot match the established infrastructure in enabling imaginative mobility. Characters with a social outlook entrenched in railway infrastructure move less but see more than those who prefer the motorcar. This chapter argues that this work’s enigmatic instruction to ‘only connect’ is rooted in infrastructural railway poetics.
The Oxford English dictionary’s earliest citation for the coinages Baxterianism and Baxterian to refer to the distinctive ecclesiological and theological thought of the seventeenth-century Puritan divine Richard Baxter is dated 1835, with no examples of use after 1839. This is incorrect. These, and related terms, originated in the 1650s and were in regular use during the intervening 185 years (as well as thereafter to the present day). This essay traces the changing signification and usage of these terms from the religious controversies of the seventeenth-century through the development of denominational identities and of a moderate tradition within eighteenth-century dissent that contributed to the development of Unitarianism.
The article focuses on the export of cadaveric pituitary glands from communist Bulgaria in the 1980s, used for the production of human growth hormone. The case is explored in the broader context of practices and transnational networks for the supply of pituitaries. Special attention is paid to the changes resulting from the turn to the production of recombinant growth hormone in the mid-1980s, which put an end to the international ‘market’ of pituitary glands. In the last sections, different perspectives are explored to make sense of the case under scrutiny: those of bioethics and biolaw, on the one hand, and of bioeconomy in a globalising world, on the other.
Tuberculosis was one of the leading causes of death in France at the turn of the twentieth century. During the First World War, increasing death tolls on the front lines heightened concerns over the future of the French nation and galvanised health reformers to take action to bolster the health of France’s future citizens. In cooperation with the Rockefeller Foundation and the American Red Cross, French public health officials developed educational propaganda programmes designed to teach good health and hygiene practices to France’s youth. Navigating between gendered conceptions of citizenship, national identities and cultural norms, French and American health officials introduced programmes to encourage French schoolchildren to view themselves as key agents in preventing the spread of tuberculosis and protecting France’s demographic future. Through these public health programmes, children could begin to see themselves as active future citizens working to improve public health and hygiene in their schools and local communities.
Fictional junctions developed in parallel complexity to passenger junctions on the rails in the 1860s and 1870s as multiplot novels expanded into series. Chapter 3 examines Dickens’s co-authored collection, Mugby Junction (1866), and Anthony Trollope’s Palliser Novels (1864–1879), alongside traffic management systems operating on railways of the period. This chapter provides a cohesive reading of Mugby Junction, a collection whose significance to railway culture is usually determined with reference only to Dickens’s contributions. The chapter examines how form complements content in Mugby Junction, as each short story in the collection examines a different branch or main line. Anthony Trollope, by contrast, offers relatively little direct contemplation of the railway aside from a memorable scene set at Tenway Junction, but he uses railway logistics to manage his plot lines. What emerges from this long-form multiplot work is Trollope’s tendency to re-run certain narrative configurations over the course of the series (love triangles, politics, finance), with very minor adjustments. Through this, we can begin to understand how even the most apparently rigid systems change over time.
The literature suggests that several factors, including trade costs, influence price formation. However, testing this hypothesis requires rich data, usually unavailable from historical sources. We use a large cadastre from 1749 to analyze wheat price formation in the Crown of Castile in the mid-18th century. We follow the logic of Von Thünen’s isolated markets, which closely resemble historical Spanish grain markets. We show and measure how trade costs heavily determine wheat prices. Accounting for spatial autocorrelation, we observe important spatial effects around the capital. We divide the sample between the interior and the periphery, showing that determinants of price formation do not work well around Madrid, suggesting that the political intervention of grain markets around the capital acted as a potential significant disruptor.
This article examines three highly successful English broadside-ballads about Protestant martyrs of the mid-sixteenth century and seeks to explain their evident popularity. It argues that ballads were very important in encouraging people to think about martyrs and identify as Protestants, and that the highlighted examples have been either overlooked or underestimated by scholars. The songs also shed new light on commonplace religious tastes and preoccupations, revealing an apparent preference for female martyrs and an apparent distaste for gruesome detail. In both respects, the ballads are contrasted with John Foxe’s much more famous ‘Book of martyrs’.