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This research note presents a new dataset of comparable and consistently defined series on wage inequality in manufacturing in Argentina, Brazil, Chile, Colombia, Mexico, and Venezuela (LA6) from 1920 to 2011. There are also series of unskilled labor with a wider sectoral coverage. This resource provides sufficient data to inform us about trajectories and turning points across distinct developmental epochs. Overall, the evidence shows a steady rise in inter-industry wage inequality since c.1960 in Argentina, Brazil, and Mexico and later in the rest. Additionally, a decline in white-collar premiums across the LA6 during state-led industrialization, followed by rising trends in the decades of export-led growth, and a reversal in the 2010s. Similar contrasting trends are observed in the wage dispersion of unskilled labor.
The 20th biennial conference of the International Planning History Society (IPHS) was held in Hong Kong, China. Through a comprehensive analysis of the keynote speeches, panel presentations, roundtable discussions, excursions and IPHS awards, this report highlights key insights from the conference that are especially relevant to urban historians. It suggests that planning history not only acts as a tool for informing urban strategies but also offers critical perspectives on socio-political, environmental, and cultural dimensions of urban transformation. The report presents three key insights for urban historians: (1) the entangled planning histories of Hong Kong and Shenzhen reflect broader political, ideological and international ambitions of dominant powers; (2) the evolution of environmental histories when rethinking human–natural relations in urban transition; and (3) the emerging attention to marginalized voices and alternative archives to enrich dominant planning narratives. These together demonstrate how planning history offers a critical historiographical lens for interpreting urban transformation.
This volume provides a discussion of the works of Muhammad ibn Jarir al-?abari (d. 932 CE), the greatest historian of the early Islamic world. An international team of well-known scholars examine the life of the man, his work, the sources he used and his intellectual legacy.
Grouped around four major themes - Caliphate and power, economy and society, Abbasids, and frontiers and the others - the contributions deal with the history, archaeology, architecture and literature of the Middle East, North Africa and beyond, from the time of the Prophet until the fifteenth century.
It is difficult to say whether we should treat him as an author or as an editor, repackaging earlier works, all fully acknowledged. What were his biases and prejudices? Was he a propagandist for the reigning Abbasid dynasty or simply a passer on of the traditions he found? This volume, bringing together some of the most eminent scholars of early Arabic historiography, is the first attempt to answer some of these questions and it will be of fundamental importance to anyone interested in the early Islamic world or in comparative historiography.
A detailed examination of traditions about Muhammad which illustrate particular themes thought to be part of the biblical prophetic paradigm: attestation, preparation, the experience of revelation, persecution, and 'salvation,' this last meaning the hijra. The author analyzes the ways in which Muhammad's early biographers sought to shape the Prophet's biography through biblically based, and later Qur'anic, modes of authentication.
The author has abandoned the quest for the historical Muhammad because of the impossibility of separating the 'real' Muhammad from legends about him. He challenges the notion that earlier traditions about Muhammad are more authentic than later ones, arguing that the molding of accounts of Muhammad's life according to what were perceived as standard criteria of prophethood began at the outset, as Muslims sought to prove themselves worthy successors to the civilizations of the Jews and the Christians.
This book investigates the literary role played by the Bible in Islamic sources. It focuses on the tension between Biblical and Qur'anic models as revealed in Islamic texts describing contacts between the Muslims and the 'Children of Israel', as Jews and Christians are usually called in the context of world history.
By adopting the method of his earlier work on the image of the Prophet Muhammad, 'The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims', Rubin examines hadith reports of the first three Islamic centuries that draw on Qur'anic and biblical material. Each of the work's three parts reflects a particular historical attitude toward the Jews and definition of the relationship between Jews and Muslims.
This book is of interest to students of the history and interpretation of the Qur'an and of early Islamic tradition and dogma and early Islamic history, as well as to all those interested in comparative religion and intercultural relations between Muslims and non-Muslims.
The main part of this book consists of a compilation and evaluation of the corpus of traditions about the life of Mu?ammad attributed to the early scholar 'Urwa ibn al-Zubayr (c. 643-c. 712). 'Urwa was the nephew of the Prophet's wife 'A'iša, who was also his most important informant. The authenticity of a large part of these traditions is certain, since they were handed down independently from each other by two or more tradents of 'Urwa. They are thus the oldest authentic Muslim reports about the Prophet. The authors argue that 'Urwa's reports by and large correctly reflect the basic features of the historical events described.
Somewhat older than 'Urwa's traditions about Mu?ammad is only a report in a non-Islamic Armenian source attributed to the chronicler Sebeos (wrote around 660). This and other external evidence partly agree with the Islamic sources, sometimes providing new perspectives on the life of the Prophet. But there are also contradictions. The authors can show that in such cases the 'Urwa transmission is preferable.
The crux of the much-discussed so-called Hagarism hypothesis, which proposes an alternative narrative of the origins of Islam (Mu?ammad, after having established a community which comprised both Arabs and Jews, set off with these allies to conquer Palestine) is demonstrably based on a misreading of a Sebeos passage.
An assessment of the nature and social continuity of Christian communities in Palestine from 602-813. By synthesizing literary and archeological evidence, it provides a detailed discussion of disparate historical and archeological data.
In the first part, the Sasanian, Byzantine and early Muslim invasions of southern Syria and the changing of government policies towards Christians are discussed. Topical studies about church use, conversion and iconoclasm, are also included.
The second part offers a useful alphabetical list of more than 500 sites that document Christian and Muslim presence and settlement in the area.
The Al Khalifa of Bahrain is a long-standing dynasty that has established dispute resolution measures to overcome intra-tribal ambitions for power and wealth, replacing extra-constitutional rulership succession with primogeniture. Since their control over Bahrain began in 1783 until the British withdrawal from the Gulf in 1971, the Al Khalifa introduced ten senior ruling shaykhs, seven of whom experienced turbulent successions, and faced in-house rivalries and power-seeking disputes.
This book provides valuable insights into how the Al Khalifa tribe managed to shape and maintain their patrimonial rule for over 240 years, ultimately emerging as one of the most prevailing and enduring royal families in the region today. It delves into their strategies and tactics for overcoming local contexts, external challenges, and intra-tribal rivalries.
The book is an essential read for anyone interested in the history and politics of Bahrain and the Gulf region.
In the past decade, Qatar has emerged as one of the world's most proactive mediators in the international arena. It has also experienced a number of domestic changes to its economic infrastructure, welfare system and political system, along with material improvement in its citizens' standard of living. Nonetheless, despite such radical and rapid advances, political reform in Qatar has proved to be relatively tentative.
This book examines political reforms in Qatar from an analytical, normative and ideological perspective. It applies the main concepts and theories found in the literature on democratic transition.
Five elements are discussed as the reason of why the political reform process in Qatar has stagnated in the political 'Grey Zone': (1) Absolute power of the ruler over the political institutions, (2) Tribal social structure in Qatar, (3) Rentier style social contract, (4) Lack of public demand for reforms and politically apathetic society, and (5) New regional and international atmosphere, emerging after Arab Spring.
This is the first translation of three accounts by Pierre Loti (1850-1923) of his visits to Constantinople: a description of his brief visit in 1890; of his stay in 1910 in order to visit the tomb of his lover; and the account of his visit in 1913, invited as he then was by the Turkish authorities as their thank-you for all his support of their cause on the international scene after the Balkan Wars.
Pierre Loti (1850-1923) was born Louis-Marie-Julien Viaud into a Protestant family in Rochefort in Saintonge, South-West France (now Charente Maritime). He was an officer of the French Navy and a prolific author of considerable note in 19th-/early-20th-century France, publishing many novels and numerous accounts of his travels around the world. He was a member of the French Academy.
Loti's volume was published in 1921, by which time he was ill and unable to continue. Publication was completed by his son, Samuel Viaud (1889-1969), who appears on the title page.
Loti was a photographer of note and the volume is greatly enhanced by the reproduction of some of his photographs taken in and around Constantinople at the time of his visits.
In the first decades of the twentieth century, the concept of “direct action” emerged as a major presence in radical politics. In the years following World War I, opponents of war and militarism reshaped that concept. They insisted upon its nonviolent character, they specified how direct action might be used to oppose war, they distinguished direct action from Bolshevism and social democracy, they imagined direct action as a key contributor to a future nonviolent revolution, and they drew upon contemporary struggles from the Ruhr, to Samoa, to India to justify their political claims. The radicals who shared these debates were linked by an energetic transnational network, spanning the War Resisters’ International and the International Antimilitarist Bureau. This article recovers this network, traces the key intellectual contributions, and argues for their significance. It aims to contribute to the intellectual histories of direct action and of nonviolence and to draw attention to previously submerged debates of the radical interwar left.
While conducting archaeological survey to document the large prehistoric canal systems in the central portion of the Tehuacán Valley, investigators recorded a mound and plaza complex that includes what appears to be an effigy mound in the shape of a scorpion. Large quantities of ceramics, including surface-decorated and polychromes, indicate a Late Classic and Postclassic occupation. The site is interpreted as being part of an intensive agricultural system as it appears centrally located in the context of highly developed agricultural and irrigation infrastructure. For the reasons described, we interpret this ca. 60 meter scorpion effigy mound as an intentional feature with possible astronomical alignments. It is hypothesized as being part of a local civic/ceremonial complex with the possible use/function of observing the summer and winter solstices. If so, it provides an insight into the integration of calendrical ritual with the surrounding complex system of fields and irrigation canals. Admittedly, these observations and explanations are relatively subjective. However, we consider them to be persuasive when the evidence is considered in its entirety.