This article analyses the struggle for possession of the House of Baha’u’llah in Baghdad during the 1920s and 1930s. One of the Bahai religion’s most sacred sites, the House of Baha’u’llah was the subject of protracted legal and political-diplomatic disputes following efforts by anti-Bahai activists to appropriate it from its Bahai custodians in 1921. The ensuing case touched almost every facet of the Iraqi judicial system, galvanised the international Bahai community and captured the attention of the British colonial state, the Iraqi government and the League of Nations. This article explores the causes and implications of the dispute, which can be considered one of the first incidents of religious persecution in modern Iraq. Rather than explaining the incident with reference to the intolerant attitudes of the Shi`i majority, the article argues for the role of the institutions of colonial modernity – the Mandates system, the new minorities regime, the praxis and discourse of colonial expansion, and the internationalism of the interwar period – for the unravelling of the case itself and for affecting modern, secular articulations of anti-Bahai prejudice.

In terms of foreign relations, ancient Libya is regularly tied to Egypt and Egyptology. It is rarely linked to Mesopotamia, the other great river-based civilization of the region. Nevertheless, there are a number of people with Libyan names mentioned in Assyrian-Babylonian texts. Proceeding from the premise that it is relevant to talk of a Libyan ethnicity also in this period of intermingling of Egyptians and Libyans and that personal names are meaningful and express identity on the part of the name giver, the people with Libyan names in question are presented and discussed from various biographic and demographic viewpoints in the present article.

This article works to recover the life story of Qudsiyya Khurshid, a once well-known Mandate Palestinian intellectual and educator, who wrote essays for publication and for broadcasting on the Palestine Broadcasting Service, while working as a principal at girls’ schools in al-Bireh and Jerusalem. One of a number of educated women active in the Mandate public sphere, she disappeared from public consciousness after the Nakba. But in Luzerne County, Pennsylvania, where she had moved with her husband, a naturalized U.S. citizen, she became a prominent figure in civic work and as a community speaker on Palestinian and Middle Eastern life and culture. Recovering her full life story makes it possible to better appreciate the opportunities available for Palestinian women during the Mandate period and to similarly appreciate the efforts and impact of early Palestine activism among displaced Palestinians in the United States.

The interwar period saw fitful attempts by British, American, French, and Russian interests to secure oil concessions for Iran’s northern provinces, in a region traditionally perceived as a Russian sphere of interest. Drawing on corporate as well as familiar state archives, this article argues that the contest over concessions in this region served political more than narrowly economic agendas. Although this contest was convoluted, repetitive, and ultimately inconclusive, it sheds light on the emergence of a world oil cartel, as well as the relations between oil-producing and oil-consuming countries before World War II. This article challenges familiar state-centered narratives of oil diplomacy and critiques the tendency to view the history of Iranian oil as one of all-out plunder by Britain and the Anglo-Persian Oil Company. It outlines the political as well as intellectual obstacles—obstacles not only to achieving a more equitable allocation of Pahlavi Iran’s oil wealth prior to Mossadegh’s 1951 nationalization, but to conceptualizing what such an equitable allocation might have looked like.

The present article is a study of Ottoman military recruitment attempts of Circassians in the northwestern Caucasus. It examines the process of realizing a Circassian highlander army and the administration of the Anapa fortress during the time of two different fortress commanders. Focusing on the deeds of these two pashas regarding Circassian recruitment and their social background, this study highlights the Ottoman-Circassian relations and the dynamics of loyalty and pragmatism. Specifically, the role of provincial networks in ruling the border fortresses and regional politics in the Eastern Black Sea have been underlined within the context of the Russian-Ottoman rivalry over the Caucasus. Rebutting the importance of the origins of Ottoman officers for Ottoman borderland politics, this study argues that the contribution of provincial notables to the Ottoman civilizing mission and the Circassian army project in the early nineteenth century has been indispensable to the realization of Ottoman establishment in the Caucasus.

This article reflects on aspects of the ecclesiastical landscape in southern Byzacena and western Tripolitania. The aim is to highlight the conditions of creation and the process of evolution of the ecclesiastical landscape in a territory with a particular geographical identity. In this context, the approach is based on three clearly defined conditions: first, the factors favourable to the appearance and then the development of Christianity in this space; secondly that its main episcopal seats were divided into three essential sets –the bishoprics of the ecclesiastical district called by late sources Arzugitana,the seats of the Gafsa region, and those of the coastal plains of Aradh and Jfara; finally, the particularities of the ecclesiastical landscape with its imprecise boundaries between ecclesiastical and administrative subdivisions and the low representation of Tripolitania in African councils and religious tolerance.