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Crete has long been celebrated as the cradle of Greek sculpture. This acknowledgement relies partly on the literary ‘phantom’ of Daidalos and partly on the copious finds of early, especially seventh-century BC, sculpture from the island. Although Knossos and its region are prominent in the literary tradition on the works of Daidalos and have produced numerous early sculptures, this has largely been ignored. My paper addresses the problem and argues for the significance of the evidence from Knossos for the study of early Greek sculpture. The argument is grounded on the publication of three sculptures from the site: two mid to late seventh-century BC fragments of architectural sculpture and a head of a probably free-standing work of the mid sixth century BC, the last piece falling within the alleged Archaic Gap. By integrating art-historical, archaeological and archival perspectives, I study the character, style, dating and findspot of these works, and situate them within their spatial context and their Knossian and broader Cretan and Greek artistic context. The analysis establishes that Knossos and its region boast the fullest sequence of Early Iron Age to Archaic sculpture from Crete, hence they deserve a prominent place in discussions of early Greek sculpture for reasons extending beyond the textual tradition for Daidalos.
Pregnancy encompasses core socio-political issues: kinship, demography, religion, gender and more. In any society, the ontology of the pregnant body and the embryo-fetus holds core existential concerns. Is a pregnant body one or two beings? When does personhood begin? Yet pregnancy is still a marginal topic in archaeology and its onto-political consequences have scarcely been raised. It would be ludicrous to claim that pregnancy or childbirth is part of the grand narratives of prehistory. Also in scholarship centring theoretical perspectives on the body and personhood the pregnant body is absent. This article poses fundamental questions of the body-politics of pregnancy. We develop concepts from material feminism, medical ethics and philosophy to interrogate pregnancy and provide a case study to demonstrate how these concepts can work in practice from the Viking Age. The questions posed, however, are not limited to the Viking period. Our overall objective is to centre pregnancy as a philosophical and political concern in archaeology writ large. We develop new thinking and language to this end, which can be used to examine the politics of pregnancy in other periods and regions. Ultimately, we discuss the absence-making of pregnant bodies from our sources as well as from archaeological discourse.
The application of a tube combustion system (pyrolyzer) for the batch combustion of low carbon content environmental matrices, such as soil and sediment, for determining 14C specific activity is examined. The samples were combusted at 600°C, and the CO2 species produced were trapped in 3N NaOH, precipitated as BaCO3 by adding BaCl2, and subjected to acid-hydrolysis to transfer the CO2 species to the absorber-scintillator mixture for liquid scintillation counting (LSC). The method was validated by analyzing the samples by accelerator mass spectrometry (AMS) method. The minimum detectable activity (MDA) for the method, at 2σ confidence level, was 10 Bq kg–1C (4 pMC) for a counting time of 500 min and 7 Bq kg–1C (3 pMC) for 1000 min. The capability of the method to quantify a small excess of 14C specific activity (a few Bq kg–1C or pMC) in the environment of a nuclear facility, when compared to the ambient natural background level, was demonstrated by analyzing a total of 23 soil and 7 sediment samples from the vicinity of a pressurized heavy water reactor (PHWR) nuclear power plant (NPP) at Kaiga, India. The maximum excess 14C specific activity values recorded for soil and sediment matrices were 37 ± 7 Bq kg–1C and 11 ± 7 Bq kg–1C, respectively, confirming minimal radioecological impact of the operation of the NPP on the environment. The 14C specific activity ratio for the recently fallen leaf litter and the soil underneath at most of the sampling points in the vicinity of the NPP had a mean value of 1.03 with an associated standard deviation of 0.07. Statistical tests confirm that the mean values of the data set of 14C specific activity of leaf litter and underlying soil are not significantly different.
Bronze Age–Early Iron Age tin ingots recovered from four Mediterranean shipwrecks off the coasts of Israel and southern France can now be provenanced to tin ores in south-west Britain. These exceptionally rich and accessible ores played a fundamental role in the transition from copper to full tin-bronze metallurgy across Europe and the Mediterranean during the second millennium BC. The authors’ application of a novel combination of three independent analyses (trace element, lead and tin isotopes) to tin ores and artefacts from Western and Central Europe also provides the foundation for future analyses of the pan-continental tin trade in later periods.
The Parthenon’s structure suggests a thought-out design particularly attentive to light. This includes the orientation of the building towards the rising sun, the placement of windows, the use of barriers and grilles, the translucent marble ceilings, the skylights, and even ‘reflective’ pools of various liquid. These are all devices that, alongside bright materials, may have been used to enhance the experience of visitors to the temple and their encounter with the colossal gold and ivory statue of the goddess Athena. To test the validity and the effect that each of these purported design strategies produced, this article proposes an experiment using advanced 3D digital technologies, along with physically based lighting simulations, to recreate the ambient and architectural conditions that existed in the original temple design. The results suggest that this temple, contrary to long-standing beliefs that imagined the interior as a ‘bright marble space’, was generally quite dark and dim. The subsequent discussion and concluding remarks suggest that the illumination of the chryselephantine statue’s materials through the glow of a lamp, and on rare occasions from the sun, probably represented the pinnacle of the viewing encounters.
Biber Deresi is an open-air site located on the Assos/Behram, Çanakkale coast, associated with river systems and raw material sources. The site’s particular importance is owed to the discovery of the most extensive Lower and Middle Palaeolithic assemblage yet identified on the Aegean coast of Türkiye. The lithic assemblage is characterized by a significant number of large cutting tools, including handaxes, cleavers, and trihedral picks, as well as pebble core tools, which are predominantly chopping tools. Flakes produced from both unprepared and prepared cores predominate. It is evident that, during the Pleistocene low sea level period, the region had a continuous connection with Lesvos and, via the eastern Aegean islands, with mainland Greece. Biber Deresi is identified as a key site, facilitating hominin movement and communication between Asia and Europe, and providing a novel contribution to the Palaeolithic map of the Aegean.
The Element considers historiography – the extent to which insular prehistorians have integrated their findings with the archaeology of mainland Europe; and the ways in which Continental scholars have drawn on British material. An important theme is the cultural and political relationship between this island and the mainland. The other component is an up-to-date account of prehistoric Britain and her neighbours from the Mesolithic period to the Iron Age, organised around the seaways that connected these regions. It emphasises the links between separate parts of this island and different parts of the Continent. It considers the links across the Irish Sea as only one manifestation of a wider process and treats Ireland on the same terms as other accessible regions, from France to the Low Countries. It shows how different parts of Britain were separate from one another and how they can be studied in a European framework.
This essay makes the case that law in most of Africa has, since colonial times, been used as a framework of domination and imperialism. This has always been through repugnancy/supremacy clauses, which were predicated on the highly problematic assumption that European ways of knowing were superior to the African ones. This essay also demonstrates that, sadly, these clauses are still on the statute books of many African countries and continue to haunt the protection through law of Africa’s precious and unique tangible and intangible cultural heritage. The essay also shows that another way through whichthe development of African heritage was arrested through law was by criminalizing traditional Indigenous practices, which European imperial powers did not fully understand in terms of ontology. It is also argued that the same problems bedeviling the legal protection of African cultural heritage at the domestic level haunt this protection, even at the regional level(s). African regional courts continue to sadly apply alien notions of law to the exclusion of majority Africans. International law, being state-centric, has not been applied in the African context to revolutionarily protect African heritage. Where it has done so, it has been failed by the states or has been generally limited by its problematic colonial foundations. Finally, it is agued that African states need to de-elitesize, de-Westernize and decolonize the law if it is to effectively protect cultural heritage and property and make meaning to the ordinary African. This is urgent and imperative from a cultural, security and geopolitical vantagepoint.
This Element explores the organization of power in ancient Egypt and Mesopotamia and the interaction of diverse social actors between 2100 and 1750 BC. On the one hand, the forms of integration of towns and villages in larger political entities and the role played by local authorities, with a focus on local agency, the influence of mobile populations, the exercise of power in small localities, and the contrast between power reality and royal ideological claims, be they legal, divinely sanctioned, or other. On the other hand, the modalities of penetration of the royal authority in the local sphere, the alliances that linked court dignitaries and local potentates, and the co-option of local leaders. Finally, the influence of such networks of power on the historical evolution of the monarchies and the adaptability of the latter in coping with the challenges they faced to assert and reproduce their authority.
This article aims to expand the scope of experimental archaeology to emphasize multilevel variation and interactions across the levels of perception, actions, and outcomes. Such an approach, loosely formulated as the Perception-Process-Product (“Triple P”) framework, offers a more grounded and richer explanation of the past archaeological record. It consists of three principles: (1) acknowledging the inherent trade-off between control and generalizability in the experimental research design; (2) encouraging collaborative projects that involve geographically diverse and nontraditional research participants, such as hobbyists and novices; and (3) adopting a workflow that normalizes the collection and curation of ethological and ethnographic data in experimental projects. Serving as a heuristic device, this alternative mode of knowledge production is highly flexible in nature, where each single component is detachable as dictated by individual research questions.
Archaeologists promote the use of digital methods and data management principles such as FAIR and CARE to democratize and decolonize the discipline and our projects. Digital archaeology offers the potential to enhance accessibility, improve opportunities for data sharing, and foster multivocal interpretation while avoiding colonialist dynamics in international collaborations. In June 2024, the authors’ discussions about digital archaeology in Armenia highlighted the importance of addressing collaborators’ prior knowledge and knowledge frameworks in digital archaeological projects. These discussions, along with a case study about an earlier digital survey in the Azat River valley, demonstrated that varying levels of familiarity with tools such as geographic information systems (GIS) and different training traditions can limit successful collaboration and data interpretation if not addressed explicitly. This review argues that successful digital archaeology requires a focus on understanding and integrating the diverse knowledge frameworks and prior experiences of all team members into all aspects of the digital workflow.
There is a current and projected dearth of individuals with the required skills and education to become professional archaeologists. Because of this, the discipline should consider underlying causes leading students to have a lack of interest in pursuing archaeological careers. Social cognitive career theory posits that self-efficacy, expected outcomes, and goal mechanisms mediate a student's career-relevant interest and aspirations. To understand undergraduate students’ perceptions of archaeological careers, we surveyed and interviewed students enrolled in an introductory course in biological anthropology and archaeology at a regional comprehensive university in the United States. Students completed surveys at the beginning and end of the course, and some students volunteered for an interview. Survey results revealed no significant changes in career interest from the beginning to the end of the course. Interview data indicated that taking the course gave students a better appreciation for archaeology, and none interviewed felt less likely to pursue a career in the discipline. We identify persistent perceptions that students held about the discipline that may dissuade them from considering archaeology as a viable career option, and we provide recommendations that may help attract more students to careers in archaeology.
Experimental stone tool replication is an important method for understanding the context and production of prehistoric technologies. Experimental control is valuable for restricting the influence of confounding variables. Researchers can exert control in studies related to cognition and behavior by standardizing the type, form, and size of raw materials. Although standardization measures are already part of archaeological practice, specific protocols—let alone comparisons between standardization techniques—are rarely openly reported. Consequently, independent laboratories often repeat the costly trial-and-error process for selecting usable raw material types or forms. Here, we investigated various techniques and raw materials (such as hand-knapped flint, machine-cut basalt, manufactured glass, and porcelain) and evaluated them for validity, reliability, and standardizability. We describe the tests we performed, providing information on the individual approaches, as well as comparisons between the techniques and materials according to validity and reliability, along with relative costs. We end by providing recommendations. This is intended as a serviceable guide on raw material standardization for knapping experiments, including existing strategies and ones so far undescribed in the experimental archaeology literature. The future of this field would benefit from developments in the relevant technologies and methodologies, especially for those that are not yet widely available or affordable.