To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Newsround offers a platform for new discoveries that do not appear within the specialist contributions of this year’s Archaeological Reports, but which nevertheless warrant emphasis, either as a result of their particular characteristics or for the contribution they make to broader archaeological narratives. This section is not intended to be exhaustive, but rather an overview of archaeological research in Greece. It comprises largely preliminary reports (results of excavations that took place up to and including June 2025, where possible) that complement the digital content made available through Archaeology in Greece Online (https://chronique.efa.gr). Due to the diachronic nature of a number of the sites, and for ease of reference, the material is organized geographically in the first instance and then chronologically (earliest to latest) within each section as far as possible.
The study of Byzantine sculpture in Greece made significant progress during the first quarter of the twenty-first century. The beginning of this period was marked by the first international conference on this subject, held in Athens in 2000, as well as by several monographs published by Greek scholars, which sparked renewed interest in the field. Greece is quite rich in sculptural material, much of which is still waiting to be studied and published.
This renewed research interest is mainly expressed in a series of publications of new material. Monographs, doctoral dissertations, and articles by Greek and foreign scholars have provided a large amount of new data covering various chronological periods and geographical areas of the country. The general trend in this activity is to offer well-documented groups and catalogues of sculptures, while there are fewer integrative works. What is missing from this production is interdisciplinary approaches and, in particular, laboratory analysis of the origin of marble and other stones used in sculpture.
Meanwhile, during the last quarter of the century, the Greek Ministry of Culture changed its attitude towards Byzantine sculpture. Two new museum collections dedicated to this art were inaugurated in Arta and Chalkida, while many works of sculpture were incorporated into new thematic Byzantine museums and archaeological museums throughout the country. In line with this policy, Byzantine sculptures are no longer neglected and overlooked in the gardens and storerooms of museums and archaeological sites, but play an important role in the narrative of permanent exhibitions.
Future challenges include documenting the hundreds of spolia scattered throughout the country, further studying unpublished material, interdisciplinary approaches, and further measures to protect sculptures that are still exposed outdoors and suffer from erosion and other dangers.
Caves have long been valued in archaeology for their exceptional preservation of stratified deposits and other finds (e.g. palaeontological), making them vital sites for chronological sequencing and interpretive analysis. While some cave sites exemplify the value of stratigraphic integrity, many cave contexts present methodological and epistemological challenges due to palimpsest layers, complex usage histories, and symbolic dimensions. This paper critically examines the multifaceted nature of caves with particular focus on southern Greece. It is based on some of the most recently available data, exploring their archaeological, cultural, and environmental significance from the Palaeolithic to medieval periods. Given the extensive number of cave sites in Greece, this paper argues that caves are case-specific sites characterized by the implementation of specific archaeological research and conservation strategies, and that they are critical loci for interpreting human–environment interaction and cultural expression across millennia.
This article offers a critical synthesis of recent archaeological research on Byzantine Thrace (seventh–fourteenth centuries), emphasizing work undertaken in Bulgaria, Greece, and Türkiye over the past decade. Drawing on systematic excavations, regional surveys, and interdisciplinary projects, we highlight how new discoveries and re-examinations of legacy data have significantly reshaped our understanding of the landscape, settlements, and modes of connectivity in this strategically vital region. Key themes include long-term human–environment interactions, settlement hierarchies, and the interplay between urban and rural landscapes.
Case studies of fortified centres such as Skopelos, Philippopolis, and Karasura reveal Thrace’s integration into imperial defence and trade networks, while investigations of port landscapes at Firuzköy, Ainos, and sites along the Black Sea coast underscore the centrality of waterways in structuring economic and social life. Research on monastic landscapes, from Mount Papikion to the Kosmosoteira monastery at Bera, demonstrates how religious communities functioned as hubs of economic production and aristocratic patronage. Parallel studies of rural and rupestrian sites highlight the dynamism of the countryside, challenging urban-centric models and foregrounding the adaptability of local populations to political and environmental change.
Beyond individual sites, these findings reframe Thrace not as a peripheral hinterland but as a mosaic of interconnected microregions, each shaped by distinct ecological, cultural, and geopolitical conditions. They reveal both resilience and innovation in the face of shifting imperial borders, foreign incursions, and long-term environmental transformation. Yet the study also underscores the need for greater cross-border collaboration, as modern political boundaries continue to fragment the region’s archaeological record. By integrating diverse datasets and advocating for a transnational approach, this review situates Byzantine Thrace within broader Mediterranean discourse and highlights its potential to illuminate processes of connectivity, resilience, and change across the Byzantine world.
Chapter 3 observes the stark contrast between long-standing practices of market opacity and secrecy in the field of cultural property and current legal, professional, reputational, and ethical trends that promote a requirement to engage in due diligence in dealing with cultural property. It then highlights the changing role and scope of provenance research, which has evolved from a highly selective focus on an object’s “career highlights” to promote its value to the task of identifying potential “dark holes” in the chain of title and possession of an item since its creation or discovery. This changing paradigm can be largely attributed to the renewed interest, as of the 1990s, in the history of items that may have been involuntarily lost by their Jewish owners during the Nazi era. This chapter shows how the professionalization and systematization of provenance research, while taking different forms across various jurisdictions in Europe and beyond, may prove essential for promoting provenance research on the history of other cultural items, such as colonial-era objects.
Chapter 6 aims to construct a future-looking theoretical framework for handling cultural objects for which questions of past illegality and/or illegitimacy arise but where a potential claimant – whether an individual, a community, or a source nation – is unable to pursue formal legal proceedings against the current possessor, and the relevant law enforcement agencies cannot equally pursue criminal, administrative, or public law proceedings. Accordingly, the chapter seeks to identify normative principles for dealing with the issue of “restitution” (broadly defined) that operates outside the realm of hard-law norms and institutions. It starts by examining the key aspects of the institutional/procedural and normative principles of the restitution committees established in certain European countries and tasked with the development and implementation of “just and fair solutions” to address Holocaust-era wrongful dispossessions. It then considers whether “just and fair solutions” can be devised for other contexts and, if so, how legalistic ethical reasoning could be adapted for these settings. The focus then shifts to the case study of France and its complex approach to the restitution of colonial-era objects to African source countries. The chapter then examines the various remedial mechanisms that are in operation, or that can be developed, to apply such normative principles to broader contexts of addressing past wrongs, including long-term loans, digital restitution, and the establishment of cross-border trusts to enable the joint custody and stewardship of collections. The chapter, and the book, conclude by addressing the role of such a normative blueprint, aligned with the concept of new cultural internationalism, in moving toward the convergence of law, policy, and markets for cultural property.
Chapter 1 analyzes the new balance of power emerging in the world of cultural property between source countries and market countries. It begins with a case study of the Benin Bronzes and the recent measures of “cultural diplomacy” employed between Nigeria, as the source territory of these objects, and governments and cultural institutions located in Western countries. It then explores cases where cross-border collaboration takes place to address real-time or recent acts of illegal excavation, looting, and smuggling of cultural objects across national borders. With these in mind, the chapter introduces the concept of new cultural internationalism, suggesting that these changing dynamics should not be seen as leading to “isolationism” or a backlash against globalization. This is particularly true as the cross-border nature of cultural property markets is probably more dominant than ever before, though it now bears more complex and multidirectional traits compared to the traditional categorical division into source countries and market countries.
Chapter 4 offers a first-of-its-kind taxonomy of different types of cultural property databases that are being developed and expanded at an increasing rate by a multitude of private and public entities. It explains how such digital databases may facilitate a legal, public-policy, and professional shift in designing law, policy, and markets for cultural property. The chapter begins with a study of the recently launched Digital Benin project and then offers an overview of (1) international and national databases for crime detection, such as INTERPOL’s Stolen Works of Art Database; (2) private databases offering due diligence services, such as the Art Loss Register; (3) theme-specific databases on Nazi-looted assets and colonial contexts; and (4) academic and professional databases for provenance research, such as the Louvre’s open-access digital database, which was launched in 2021 and features more than 500,000 objects from the museum’s collections, or the Getty Provenance Index, which provides access to about 2.5 million items. The chapter seeks to demonstrate that digital databases on cultural property can (1) facilitate fact-finding in specific disputes; (2) serve as a professional or even legal benchmark for abiding by due diligence and similar norms; (3) enable information-sharing as a basis for “just and fair solutions” in the context of Nazi-looted artifacts, “colonial contexts,” and other circumstances that address past wrongs; and (4) promote a general value of transparency in a field previously dominated by opacity and secrecy.
An increase in knowledge is usually beneficial but can also highlight misapprehensions of existing data. Such is the case for the Pictish-Norse transition in Northern Scotland in the later first millennium AD. New radiocarbon dates from the key ‘transitional’ settlement of Buckquoy, Orkney, reveal that traits previously published as indicative of incoming Norse influence pre-date the start of the Viking Age, suggesting a greater level of endogenous change than hitherto has been appreciated. Here, the authors underscore the need for a re-evaluation of other settlement sequences across the later Pictish and early Norse periods, reopening many questions about the transition.
While nations, societies, and individuals have always been engaged with both the tangible and intangible aspects of cultural objects, such as archaeological artifacts, artworks, and historical documents, the twenty-first century is seeing a significant shift in the law, ethics, and public policy that have long characterized this field. This book offers a comprehensive analysis of recent developments concerning cultural property. It identifies the underlying forces that drive these changes, focusing on the new political balance between source countries and market countries, the strengthening of cross-border lawmaking and law enforcement, the growing impact of provenance research and due diligence as legal, professional, and ethical norms, and the transformative role of digital databases. The book sets out normative principles for designing a better synergy of the hard-law and soft-law mechanisms that govern cultural property policy and markets. It proposes a property theory of ownership and custody of cultural objects and outlines a model of “new cultural internationalism” to promote cross-border collaboration on cultural heritage, including new restitution frameworks.
Pre-construction archaeology in West Africa presents new avenues for understanding historic urban development. Excavation of two building plots for the Museum of West African Art, Benin City, Nigeria, provides new perspectives on the Kingdom of Benin, a significant polity in the West African forest zone during the second millennium AD.
Chapter 2 portrays the changing legal landscape addressing the legality – or lack thereof – of the cross-border movement and trade of cultural property. It starts by identifying the key features of legal divergence across national legal systems, concerning both private law and public law aspects, and discusses how this disparity poses a challenge for dealing not only with past actions but also with the current features of the global market for cultural objects. It then provides an overview of the evolution of international institutions and legal norms related to cultural property, such as the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property,
1 United Nations Educational, Scientific and Cultural Organization (UNESCO), Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, Nov. 14, 1970, 823 U.N.T.S. 231
. which focuses on public international law, and the 1995 UNIDROIT Convention on Stolen or Illegally Exported Cultural Objects,
2 UNIDROIT Convention on Stolen or Illegally Exported Cultural Objects, June 24, 1995, 2421 U.N.T.S. 457
. which introduces a key dimension of private international law. This chapter demonstrates how new legal avenues are being pursued to address the gaps created by the traditional system of international conventions, specifically through the introduction of criminal law and law enforcement measures, including regional and bilateral collaborations. It highlights, respectively, the role of the European Union and bilateral mechanisms to which U.S. federal and state agencies are a party. The chapter then introduces how “legalistic ethical reasoning” may operate in scenarios where hard-law claims are unavailable, such as in cases involving cultural property dispossessed during the Nazi era.