Composer-Performer Collaboration (CPC) has become a distinct research field in the last twenty years. This article explores a long letter written by Justin Connolly to Neil Heyde in place of final workshops for Collana, for solo cello. The letter sheds forensic light on Connolly’s musical vision and approach to collaboration, revealing a distinctive combination of pedantic concern for details (with concomitant precision of notation) and great flexibility. Connolly encourages the performer as an active participant, with responsibility for a ‘parallel universe of discourse’. Heyde responds directly to extracts from the letter and outlines the shared working context. Connolly’s letter confirms the significance of the dimensions of notation, gesture and instrumental choreography that have emerged in the CPC literature but affords a perspective not shaped by academic demand characteristics. It presents an especially sophisticated approach to what recent writing has called empathetic embodiment.

Do developing-country democracies continue to struggle with revenue loss post-trade liberalization? This article revisits the evidence presented in Democracies in Peril and confirms that, despite critiques suggesting otherwise, a substantial revenue shock persists following tariff reductions, and democracies in less developed countries (LDCs) remain particularly vulnerable. Drawing on updated data from the World Development Indicators and supplemental checks with the International Centre for Tax and Development database, we show that democracies have lagged behind non-democracies in compensating for lost trade tax revenues—even after reforms aimed at expanding income taxes and value-added taxes. In addition to emphasizing ongoing domestic political obstacles in liberalizing democracies, we examine emerging challenges that impede revenue generation in LDCs. We conclude with suggested directions for future research on the politics of revenue generation in LDC democracies, emphasizing how improvements in public goods provision and global tax initiatives could help to end the downward cycle in revenue generation.

There has been recurrent agitation for external self-determination by most of the South-East people of modern Nigeria through the secessionist group the Indigenous People of Biafra (IPOB). This agitation reached crisis point in 2015 with military action which escalated into a violent confrontation, in which the IPOB claimed some of their members were killed. The IPOB’s request for external self-determination fell on deaf ears, however, the counter-claim being that Nigerian territorial integrity cannot be compromised. This article examines the right to self-determination under international law and in the African system, as well as the types of this right that have been identified by scholars and whether the IPOB’s call can be justified. It argues that the type of self-determination sought by the IPOB and the manner in which they seek it may not be attainable under international law, except through a consensus-based process between the Nigerian government and the South-East people of Nigeria.

A widely esteemed and decorated scholar who currently directs the Gotha Research Centre at the University of Erfurt, where he is also Professor in the Cultures of Knowledge in Modern Europe, Martin Mulsow has been working for over two decades to better understand the early modern origins of contemporary European thought. The Hidden Origins of the German Enlightenment, his most recent English publication, is best understood as the latest installment in what is already a three-volume history of the origins of the German Enlightenment. He indicates here that a fourth book has already been finished in German and awaits translation and publication in English in the manner of his other books in this series. The bibliography lists over sixty publications authored by Mulsow, and while his work does not appear to be finished, his recent books in English mark the apex of a scholarly arc that is noteworthy for its persistent questioning of familiar interpretive paradigms and an insistent drive to offer new insights into the origins and dynamics of European Enlightenment history.

The evidence for an upwelling in small donor contributions is evident not just in response to presidential and congressional campaigns, but in statewide elections as well. The general question for this vein of research is whether growth in the donorate contributing $200 or less can be detected in states that would neither be considered hotly competitive battlegrounds nor especially visible in national party politics in terms of size or media attention. Specifically, we gather and examine campaign contribution records for individuals extending back to the early 2000s for Washington State gubernatorial contests. Given that this state has a low ceiling on total campaign contributions to state and local candidates ($2,400 per cycle for governor, $1,200 for state legislative and local offices), there is reason to expect an increasing reliance on small donors as campaign costs have risen. Unlike states with no campaign contribution limits on individuals (e.g., Texas, Pennsylvania, Oregon), candidates in the Evergreen State must go to more donors to raise the same large sums. An important related question is whether the parties are relying on the same locales to harvest small donations that they have traditionally relied upon for larger ones. We see that even in a state that would be considered out of the glare of the national spotlight, the small donor surge is democratizing campaign finance by spatially diffusing financial support. These developments fuel social science curiosity about the causes and effects of these new patterns of participation.

Katherine Angel has recently challenged contemporary conceptions of erotic desire by suggesting that sex is a learning process in which we discover what it is to be a person. This paper brings her suggestion to bear on Hegel’s Phenomenology of Spirit. It offers an interpretation of what Hegel calls ‘immediate desire’ and the experience an immediately desiring consciousness makes by reading a key paragraph through the lens of erotic desire. What the paper hopes to show is that Hegel’s analysis of the experience of desire and the example of sexual encounters can be mutually illuminating.

This article explores the dynamics of urban peripheries in Mandate Palestine, focusing on the Jewish neighbourhoods of Bat Galim in Haifa and HaTikvah near Tel Aviv and Jaffa. It argues that the social and geographical isolation of these peripheries created a dual dynamic: strengthening bonds within the neighbourhood communities while also giving rise to significant conflicts, both within the Jewish society and in Jewish–Arab relations. Drawing on archival sources, letters and interviews, the research examines resident agency, social tensions and inter-communal interactions, demonstrating how these peripheries shaped urban society and culture under British colonial rule through processes of separation and connection.