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This is the first comprehensive analysis in any language of Herodotus' interaction with the Greek poetic tradition, including epic, lyric, and tragic poetry. It is essential reading for scholars of ancient Greek storytelling (including myth) and those interested in the hybrid nature of narrative history, as both a true or truth-based account of past events and a necessarily creative account, which requires the author to present data in a meaningful and engrossing literary form. Close readings of specific passages demonstrate how Herodotus uses the linguistic, thematic, and narrative resources of the poets to channel and challenge their social authority, and to engage the emotions and intellect of a broad Hellenic audience steeped in the traditions of poetic performance. Herodotus adopts or adapts some poetic features while rejecting others (explicitly or implicitly) as a means of defining the nature of his own research and narrative.
Climate change will increase the occurrence of floods in cities and open areas. As well as the widely documented social and economic impacts of floods, these events can also have a significant and long-lasting impact on water quality. This multidisciplinary edited volume provides a comprehensive overview of the impact of floods on water quality, with chapters written by experts on water chemistry, water management, flood risk management, and urban engineering and planning. It presents global case studies, ranging from Australia and Canada to India and China, and includes contributions by scholars from Asia, Latin America, and Europe. It evaluates precautionary measures, such as the need for early warning systems to predict pluvial flood events, and practical solutions involving urban drainage, in the context of the needs of different regions. This book will be of interest to researchers, policy makers and professionals working in water management, environmental engineering and urban flooding.
What motivated John Milton? Amidst his shifting concerns, which ones moved him most deeply? These are the animating questions of Milton's Strenuous Liberty. Tobias Gregory advances a new paradigm for Milton's priorities as a heterodox, godly, lay intellectual, arguing that, at the heart of Milton's public agenda from the early 1640s to the end of his life, there lay a concern to maximize liberty of conscience. In contrast to the republican Milton prevalent in recent scholarship, Gregory presents an anticlerical Milton whose real radicalism lay in his individualistic view of the church. Milton emerges in this study as an eloquent spokesman for unpopular positions, and as a poet who, in his late masterpieces, arrived at a broader perspective on the Puritan revolution, though without ever disavowing it as a dearly-held cause.
What is moral heroism? In this book, Kyle Fruh criticizes virtue-centric answers to this question and builds a compelling alternative theoretical view: moral heroism without virtue. Drawing on real-world examples, psychology, and moral philosophy both ancient and contemporary, he argues that in fact the central achievement of moral heroes is the performance of high-stakes sacrifices, so that moral heroism is clearly not a sign of rare moral attainment among an enlightened few, but is instead something enacted by all sorts of people from all walks of life. He also looks at the question of how we respond to moral heroism, both by honoring it and by recruiting it to our efforts at moral improvement and moral education. His book is for anyone interested in moral excellence, the long philosophical traditions which examine it, and contemporary discussions of morally outstanding actions and agents.
What is a counterrevolution? And how often do they occur? Chapter 2 is devoted to answering these foundational questions. According to this book, a counterrevolution is an irregular effort in the aftermath of a successful revolution to restore a version of the pre-revolutionary political regime. The chapter begins by explaining and contextualizing this definition. It reviews the various alternative understandings of counterrevolution that have been invoked by both scholars and activists. It then explains the decision to adopt a definition of counterrevolution as restoration and shows how this definition was operationalized in building the original dataset. The second half of the chapter lays out the main high-level findings from this dataset. About half of all revolutionary governments have faced a counterrevolutionary challenge of some type, and roughly one in five of these governments was successfully overturned. Moreover, these counterrevolutions have been distributed unevenly: the vast majority have toppled democratic revolutions, rather than ethnic or leftist ones. And counterrevolutions had for years been declining in frequency, until the last decade when this trend reversed. These descriptive findings provide the motivation for the theory developed in Chapter 3.
How do we fit the Roman Empire into world history? Too often the empire has simply been conceived of in terms of the West. But Rome was too big to be squeezed into a purely European model; her empire bestrode three continents. Peter Fibiger Bang develops a radical new world history framework for the Roman Empire, presenting it as part of an Afro-Eurasian arena of grand empires that dominated the shape of history before the forces of globalization and industrialization made the world centre on Europe from the eighteenth century onwards. It was a world before East and West. The book traces surprising cultural connections and societal similarities between Rome and the other vast empires of Afro-Eurasia. Whether we look at war-making, slavery, empire formation, literary culture or intercontinental trade and rebellion, Rome is best approached in its Afro-Eurasian context.
Chapter 3 describes the imagery and production of the murals of the Old Testament in the Camposanto of Pisa completed in by Benozzo Gozzoli in 1484. Archbishop Filippo de’ Medici’s (1426–74) role in the commission is placed in the expanded context of his patronage and diplomacy throughout a long, distinguished career. These murals, painted during Pisa’s subjection to Florence, enhanced an impressive locus of Pisan identity and pride, while signalling the political reality of Florentine control.
What causes a Western democratic leader to stop even feigning to value the law of war? Unlike past US presidents, who at least paid lip service to the law of armed conflict, Donald Trump has openly flouted it: pardoning war criminals; denigrating the Geneva Conventions; praising torture; and discarding military norms of restraint. This gripping account depicts how Trump has upended assumptions about America's outward commitment to the law of war, exposing the conditions that make such defiance possible. Drawing on in-depth case studies and original survey analysis, Thomas Gift explains how Trump has relied on right-wing media and allies in Congress to attack the law of war – not in the shadows, but in broad daylight. Killing Machines cautions that Trump's approach is not an aberration – it's a playbook other leaders could follow. This title is also available as Open Access on Cambridge Core.
This chapter analyzes the popular dimensions of Egypt’s 2013 counterrevolution, using an original dataset of protests during the post-revolutionary transition. It shows that Egypt’s revolutionaries were unable to consolidate the social support of the revolution, and that this failure allowed counterrevolutionaries to channel broad disaffections with revolutionary rule into a popular movement for restoration. The dataset covers the final eighteen months of the transition and includes approximately 7,500 contentious events sourced from the major Arabic-language newspaper Al-Masry Al-Youm. These data reveal, first, the extent to which social mobilization persisted after the end of the eighteen-day uprising. The transition period was awash with discontent and unrest, much of it over nonpolitical issues like the deterioration of the economy, infrastructure problems, and unmet labor demands. Second, statistical analyses show that this discontent came to be directed against Mohamed Morsi’s government. The earliest and most persistent anti-Morsi protests emerged in places where the population had long been highly mobilized over socio-economic grievances. Later, they also began to emerge in places with large numbers of old regime supporters. Ultimately, these two groups – discontented Egyptians and committed counterrevolutionaries – came together to provide the social base for the movement that swept the military back to power.
This chapter analyzes Egypt’s 2011 revolution and 2013 coup, one of the most prominent counterrevolutions of the 21st century. Drawing on approximately 100 original interviews with Egyptian politicians and activists, it argues that Egypt’s counterrevolution only became possible when revolutionaries squandered their initial capacity to hold the old regime’s military in check and presented them with an opportunity to rebuild their popular support. Specifically, the chapter makes the following claims: (1) revolutionary forces began the transition with considerable leverage over the former regime, grounded in their ability to threaten a return to mass mobilization and their backing from the United States; (2) after Mohamed Morsi was elected president, his administration’s poor management of the post-revolutionary governance trilemma, particularly its decision to prioritize the concerns of old regime elements over those of his secularist allies, caused the revolutionary coalition to fracture and Washington to begin questioning its support; and (3) these developments created opportunities for the military to bolster its domestic and foreign support and sapped revolutionaries’ capacity to resist a counterrevolutionary coup. Ultimately, the chapter concludes that, though the task facing Egypt’s revolutionary leaders was not easy, a counterrevolutionary end to the transition was far from a foregone conclusion.
The Cycladic islands have traditionally been considered as backwaters during the Roman and Late Antique periods. Through analysis of the material culture produced from the late first century BCE through to the seventh century CE, however, Rebecca Sweetman offers a fresh interpretation of Cycladic societies across this diachronic period. She demonstrates that the Cyclades remained vibrant, and that the islands embraced the potential of being part of wider political, economic and religious networks that were enabled as part of the Roman Empire. Sweetman also argues that the Cyclades were at the forefront of key social developments, notably, female social and physical mobility, as well as in the islands' early adoption of Christianity. Drawing on concepts related to Globalization, Christianization, and Resilience, Sweetman's analysis highlights the complex relationships between the islands and their Imperial contexts over time. The gazetteer of archaeological sites will be fundamental for all working on archaeology of the Roman and Late Antique periods as well as those interested in the Mediterranean.