This gazette presents to the reader outside Rome news of recent archaeological activity (primarily in 2011, but also in the first part of 2012), gleaned from public lectures, conferences, exhibitions and newspaper reports.

In May 1959, while digging foundations for an electric switch-room in the grounds of the Overseas School, Via Cassia no. 811, workmen came upon the remains of a Roman building. The discovery was reported to the Superintendency of Antiquities for Rome and, by arrangement with the authorities of the Superintendency, the British School undertook to supervise and to record such work of clearance and record as might prove possible within the time and with the means available. The following is a brief, factual report upon this work. In presenting it, the writer wishes to record his indebtedness to Dr. Paul Webb, Headmaster of the Overseas School; to Professor Giulio Jacopi, Superintendent of Antiquities for Rome; to Dottoressa Valnea Scrinari, Inspector of Antiquities for the district; to Mr. John Crawley who supervised most of the work of excavation in conjunction with Signor Rigitano of the Superintendency; to Mr. and Mrs Michael Ballance who helped to record and photograph the results; to Mr. Brian Hartley and Mr. R. A. G. Carson, who kindly examined and reported on the pottery and on the coin, respectively, and to all those friends and pupils of the Overseas School and visitors to the British School who volunteered their assistance during the course of work.

Pirro Ligorio wrote a description of what he believed to be the statio of the cohors vigilum on the Caelian hill which has never been satisfactorily explained. De Rossi supposed that the description was either of the castra peregrina or else a mixture of truth and falsehood. Baillie Reynolds wished to associate the description with some slightly similar remains to the south-east of Santo Stefano Rotondo. Colini recorded it, but offered no specific interpretation.

The text of the description survives in the original Italian in Cod. Taur. V f. 127–128, and in a Latin version by Holstein in Cod. Vat. Lat. 9141 f. 143. The Latin version differs in some respects from the Italian, and we give both texts here:

Castro Celimontano de' soldati Vigili fu in Roma nel monte Celio di là degli acquedotti dell'acqua Claudia, fra l'hospitale del Salvatore in Laterano et il monasterio di S. Steffano, ai confini delli castri peregrini, nel cui luogo hoggidí vi sono le vigne di M. Lippo et di Uberto Strozzi gentiluomini Mantovani, i quali per piantare esse vigne hanno spianato le rovine di esso Castro, alloggiamento dei soldati che la città di notte guardavano, dove havemo veduti alcuni vestiggi della pianta de'fondamenti ch'erano sotto delle rovine scassandosi il luogo. Et si sono veduti i luoghi che haveva di quattro torrioni quadrati, uno per angolo del Castro et per quattro lati fra esse torri erano quattro stanze larghe XX piedi e longhe XLVI et a destra cinque stanze di XV piedi larghe et longhe XX et a sinistra altre cinque stanze simili et cosí per tutti quattro i lati erano l'altre a destra et a sinistra delle altre grandi simili di quarantasei piedi, et le torri fiancheggiavano essi lati delle sale et camere.

This article examines the so-called ‘Africa’ dish, part of a treasure trove of silver table-ware discovered in a cistern at the Villa della Pisanella, a villa rustica destroyed in the eruption of Vesuvius in ad 79. It proposes a new interpretation of the dish's iconography and argues that the woman in the centre of the emblema is Cleopatra Selene, while the attributes surrounding her reference her parents Cleopatra VII and Marcus Antonius, her brothers Alexander Helios and Ptolemy Philadelphus, her husband Juba II of Mauretania, and their mythological ancestor the demi-god Heracles. Thus the emblema serves as a meditation on the fates of Antony and Cleopatra VII, descendants of Heracles who chose the path of vice, a choice that resulted in their defeat by Octavian at the Battle of Actium. Octavian's virtue, victory and clemency, combined with his guardianship of their children, ensured the subsequent promotion of their daughter Cleopatra Selene as a key figure in his dynastic and political strategy, through her marriage to Juba II and the couple's appointment as client rulers of Mauretania. Also supposedly descended from Heracles, Juba II and Cleopatra Selene chose to follow in their illustrious ancestor's footsteps along the path of virtue. In common with other pieces from the treasure trove, the ‘Africa’ dish alludes to recent historical events and personages, utilizes death as a means of promoting the enjoyment of life, and incorporates popular elements of Greek mythology, all the while offering banqueters an erudite puzzle to solve during the course of their banquet.

The Lupercalia is one of the most important and most controversial of Roman festivals. This paper addresses the issue of its topography, which has received renewed attention in recent years. It is divided into two main sections, the first discussing the hotly debated location of the Lupercal cave, and the second the course of the running Luperci. The former section reviews the literary and archaeological evidence for the location of the cave, discusses its significance as a unique religious site, and calls for further investigation in the area of the southwest Palatine. The second section seeks to challenge the most influential theories on the course of the Luperci by carefully examining the ancient evidence and the terminology it uses. A contextualization of the sources and the topographic elements they describe shows that many modern theories contain serious flaws when it comes to this subject. Most modern interpretations rely on a passage of Augustine which is very problematic because of his biased interpretatio Christiana. The conclusion is that the festival’s typology as a ritual of lustration is key to understanding the course of the Luperci.

Analyses of writing culture in tenth-century Rome have been impeded by an absence of manuscripts and documents that can be assigned unquestionably to scriptoria in the city. This paper will examine the possibility that one such document has hitherto been hiding in plain sight, as it were: the dower charter given by Emperor Otto II to the Byzantine princess Theophanu on the occasion of their marriage in St Peter's on 14 April 972. Usually considered to be ‘Ottonian’, rather than ‘Italian’ or ‘Roman’, this document nevertheless states explicitly that it was undertaken at the Roman church of Santi Apostoli, and this possibility is assessed in light of what is known about that church, the Via Lata region and their connections to the foremost noble family in the city.

This gazette presents to the reader outside Rome news of recent archaeological activity (primarily in 2015, but also in the first part of 2016), gleaned from public lectures, conferences, exhibitions and newspaper reports.

The roads and gates described in the previous section are of very varied dates, and many of them were in use over a long period. They have been described first because they constitute the essential framework for any serious topographical study of Veii. Within this framework the city developed, and in this and the following sections will be found described, period by period, the evidence for that development, from the first establishment of Veii in Villanovan times down to its final abandonment in late antiquity.

Whatever the precise relationship of the Villanovan to the succeeding phases of the Early Iron Age in central Italy in terms of politics, race or language, it is abundantly clear that it was within the Villanovan period that the main lines of the social and topographical framework of historical Etruria first took shape. Veii is no exception. Apart from sporadic material that may have been dropped by Neolithic or Bronze Age hunters, there is nothing from the Ager Veientanus to suggest that it was the scene of any substantial settlement before the occupation of Veii itself by groups of Early Iron Age farmers, a part of whose material equipment relates them unequivocally to the Villanovan peoples of coastal and central Etruria.