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Although Boulez never met or corresponded with the Second Viennese composers (Schoenberg, Berg and Webern), their influence on him was palpable. He first encountered their music through René Leibowitz in 1945 and began writing about their compositions from 1948. This chapter examines Boulez’s extensive writings on the music of the Second Viennese composers as well as his programming and conducting of their works, demonstrating that he was a central figure in their post-war reception. He frequently criticises the Second Viennese composers for reliance on conventional formal structures and explains that he is most interested in compositions that display ‘ambiguities’. He extols Webern’s compositions for using ‘elements of classical language’, which through their distorted use become ‘the elements of a new language’. Treating the Second Viennese composers’ innovations as building blocks, Boulez’s compositions expand upon what he identifies as their most important attributes: serialism and the crafting of novel timbres and sonorities.
Pierre Boulez was a towering figure in contemporary music from the 1940s and 1950s to his death in 2016. This volume demonstrates his distinctive impact on new music and situates him within a wide range of contexts to enhance appreciation of the cultural embeddedness of his work. Successive sections consider his early life and education, his engagements with cultural, musical, literary and artistic modernism, his relationships with his modernist predecessors and contemporaries, and the intersections of his work with literature, visual art, mathematics, philosophy and technology. Contributors explore his various roles as composer, conductor, recording artist, writer, teacher and systems builder, as well as his role in French cultural politics, his move to Germany and the time he spent in the United States. This book is essential for students and educators but also accessible to a general audience interested in Boulez’s legacy and his unique position in recent music history.
Despite the fact that Boulez was criticised by many of his contemporaries insofar as they perceived him as having an excessively mathematical bent, some recent scholars have tended to minimise the significance of mathematical thinking for his compositional approach. This chapter posits that Boulez’s engagement with mathematical thinking cannot be so quickly dismissed. It disentangles the history of ideas and brings a new perspective to Boulez’s relationship with mathematics. After summarising the references to mathematical thinking in the literature on Boulez, it discusses the transformation of the field of mathematics that provided the context for Boulez’s engagement with the discipline and teases out the significance of mathematical thinking in Boulez’s compositional approach. Ultimately, it argues that there is an intimate relationship between the technical and aesthetic basis of his compositional approach and contemporary developments in the field of mathematics.
George Benjamin recalls his friendship with Pierre Boulez which lasted over thirty-five years. He pays homage to Boulez’s quite extraordinary musical abilities and remembers the exceptional lucidity and brilliance of his mind.
From his student days, Boulez was fascinated by music from outside Europe, which influenced his piano writing before 1945. He describes his encounter with them as ‘decisive for [his] form of musical thought’, from Le Marteau sans maître to sur Incises, by way of Pli selon pli, Rituel and Répons. Stimulated by Cage’s works for percussion and prepared piano, he investigated timbre and rhythm, leading to new forms of writing and new conceptions of form and time; appreciation of the importance of resonant instruments, autonomous rhythmics, heterophony ensuring the fusion between harmony and polyphony, opposition between ‘striated time’ and ‘smooth time’, ritual and sacred dimensions, and ‘plastic and physical’ (Artaud’s words regarding Balinese theatre), not ‘psychological’ expression. This interest in non-European music, influenced by Messiaen and Jolivet, is part of a French tradition and distinguishes Boulez’s approach from that of most of his contemporaries in the immediate post-war period.
As composer, theoretician, conductor and founder of institutions, Pierre Boulez’s irrepressible desire for modernity marked the second half of the twentieth century. From immediately after the Second World War, he set himself the task of bringing to the fore a France that was deemed musically retrogressive and sclerotic. A man of action, both visionary and pragmatic, fêted and detested, he waged throughout his life collective and altruistic battles and engaged in numerous controversies, all with the explicit goal of shaking the dust off of musical practice and of stimulating a new model of creation and dissemination: the Domaine Musical in the 1950s; IRCAM and the Ensemble Intercontemporain in the 1970s; the Opéra Bastille in the 1980s and both the Cité de la musique and the beginnings of La Philharmonie de Paris in the 1990s. His unique journey remains relevant to our understanding of recent French political history, the history of ideas and of art.
By the early 1950s, Boulez became known for his controversial and outspoken statements, his notorious snipes at non-serial but otherwise progressive contemporaries, creating a rift that divided French composers into competing factions. Jolivet, Dutilleux and Ohana, as well as others represented not only at Darmstadt and Donaueschingen but also the Warsaw Autumn Festival as leading figures in French contemporary music, found themselves excluded from the Concerts du Domaine musical and subject to what has been called the Boulezian ‘aesthetic of refusal’. Contextualising these issues, this chapter considers Jolivet’s influence on the young Boulez, their subsequent rupture in the very public affaire de scandale that followed and Boulez’s later reconciliations. Compositional common denominators linking particular works of Ohana and Dutilleux with Boulez are also explored in relation to Debussy as well as non-serial dodecaphonic techniques and the style incantatoire to reveal closer aesthetic links than any may have wished to admit.
This chapter focuses on Boulez’s relationship to the dramatic arts and the consequences of that involvement on his life and career. He was appointed as musical director, responsible for accompanying the productions, a position he held for ten years, from 1946 to 1956. Boulez contributed to the productions as conductor in Paris and also went on tour with the Company. He was interested in the music of the countries visited especially that of Brazil for its exotic instruments and their timbres. He composed the score of the Oresteia (1955), arranged and wrote the orchestration of different scores and had the opportunity to create the Domaine Musical series of concerts. It was the beginning of his career as a conductor of prestigious orchestras but also of opera and of collaborations with famous stage directors, Wieland Wagner, Patrice Chéreau, Peter Stein and Klaus-Michael Grüber.
The visual arts were of great importance for Pierre Boulez, whether through particular works of art or through encounters with the artists themselves. Indeed, his thinking and writing were nourished by painting and drawing (and to a lesser extent, sculpture, photography and film). It was through the attention he gave to the work of the painter, Paul Klee, that Boulez made explicitly clear the fundamental principle underpinning his approach: an object of reflection must be transcended and considered in terms of an entire network of relationships, such that a distance is always kept from the object under consideration. This comparative ‘ethic’, emblematic of Boulez’s thinking, found its most fertile ground in painting and an unequalled ambassador in Klee. The chapter explores Boulez’s engagement with the work of Klee as well as that of de Staël, Mondrian, Kandinsky, Miró, Vieira da Silva and other significant visual artists.
In the late 1960s and early 1970s, Pierre Boulez collaborated as a commentator and conductor on a series of challenging and distinctive BBC Television programmes about twentieth-century music. This chapter discusses the range of Boulez’s appearances on British television but focuses principally on this group of visually innovative broadcasts that combine musical analysis and performance to illuminate the creative processes of composers including Debussy, Berg, Schoenberg and Webern. Boulez’s own compositions, including ‘Improvisation II sur Mallarmé’ and Le Marteau sans maître, are also imaginatively visualised, with highly distinctive camerawork and cutting-edge graphics. Created initially for the television studio and later as individual film documentaries, these broadcasts often exploit the full potential of the medium of the time. Little seen since their initial transmission, these programmes remain provocative creative resources for all those engaged with combining music and moving images.
Through ethnographical, historical, archival, and analytical lenses, this article explores Zheng Xiaoying’s (1929–) Mandarin re-translations of Das Lied von der Erde as a prism that refracts critical light on intersections of translation, epistemology, interculturality, and post-/decoloniality. The article first provides a reception history of Das Lied in China to contextualize Zheng’s re-translations, and then examines her archives to discuss the cultural dynamics of translation and musical knowledge-making in China. The article ends with a provocation from Hong Kong to reflect on the stakes of celebrating translation as a theoretical apparatus for transnational music-historical flows and decolonial goals, and to position translation in intercultural musical exchange as an arbiter of knowledges, cultures, nationhood, and politics.
Performers have enacted Beethoven in ways that disclose overt similarities in the ways through which they conceptualize both the composer’s music, and their own ambitions in performing it. This article looks at the pianist Anton Rubinstein (1829–1894) who became known as ‘Van II’ not for his compositions but rather his performances. The focus the late nineteenth-century demand for autobiographic readings, and their blurring of boundaries between fact and fiction, sets the scene for Rubinstein’s role in the creation of a Russian obsession with the performance of Beethoven’s piano works. Rubinstein’s fame for being a ‘son born of Beethoven’ continued well beyond his death, and set a precedent for other pianists to look to his Beethoven legacy to fashion themselves as what Stefaniak has termed ‘revelatory interpreters’ of the composer. The resulting Beethoven–Rubinstein synthesis resulted in a counterpart obsession that peaked in the late-Soviet landscape of the mid-twentieth century. The article turns to the case of Heinrich Neuhaus (1888–1964) to give a sense of how this active myth-making reflected itself in the construction of a performance narrative by a pianist who had never seen or heard Rubinstein but who felt compelled to enact the language, metaphors, and physical trope of the Beethoven-Rubinstein synthesis. It suggests how, in Neuhaus’s case, enacting the Beethoven–Rubinstein synthesis perhaps underpinned aspects of his own pianism (such as the concept of intonirovaniye (a way of intoning sound) as a manifestation of revelatory interpretation) in Beethoven’s Piano Sonata in A-flat major Opus 110.
New musical instruments of the electronic and digital eras have explored spatialisation through multidimensional speaker arrays. Many facets of 2D and 3D sound localisation have been investigated, often in tandem with immersive fixed-media compositions: spatial trajectory and panning; physics-based effects such as artificial acoustics, reverberation and Doppler shifts; and spatially derived synthesis methods. Within the realm of augmented spatial string instruments, the EV distinguishes itself through a unique realisation of the possibilities afforded by these technologies. Initially conceived as a tool for convolving the timbres of synthesised and acoustic string signals, the EV’s exploration of spatial sound has led to new experiments with timbre. Over time, additional sound-generation modules have been integrated, resulting in an increasingly versatile palette for immersive composition. Looking forward, the EV presents compelling opportunities for sonic innovation.
Outlines the aims and rationale of this guide to The Rite of Spring, sketching the book’s structure across four parts: The Paris Premiere; Contexts; Performance and Interpretation; and Scholarship. Situates the volume within a scholarly context, exploring how it relates to the enormous quantity of published literature on The Rite of Spring – a literature that can be difficult to navigate, especially for newcomers to the work. Also proposes a new, historically sensitive way of approaching the original 1913 production, combining historical and musical perspectives with a focus on the ballet’s intense corporeal impact as noted by some of the first critics inside the theatre.