How did Arab poets experience the rise of the Islamic empire? How can Umayyad poetry help us understand this formative moment in human history? In this article, I explore the potential of Umayyad poetry for writing the history of the period, focusing on poetry of the soldiers in the Umayyad armies—men distant from political power yet serving as its instruments and deeply affected by the empire’s expansion and consolidation. Their verses complicate the traditional celebratory narratives of the Islamic conquests by giving voice to loss, grievance, and dislocation, revealing the human costs behind imperial triumph. Through its shared tone of nostalgia, this poetry not only preserves perspectives rarely heard in the historical record but also contributes to the emerging history of emotions in the early Islamic world.

Production of seafood has received relatively little attention in agri-food debates despite the fact that, since the 1960s, seafood production has been transformed through the industrialization of fisheries and globalization of seafood commodity chains. Intensive aquaculture emerged as a new industry in response to declining fish catches. Global commodity chains of seafood and capital accumulation processes changed tremendously, leading to complex international trade dynamics and rising inequalities. The Turkish aquaculture sector has also been transformed via government subsidies, and a few vertically integrated aquaculture companies started to produce farmed sea bass and sea bream (SBSB) in Turkish waters, while organizing their operations both upstream (processing of fish feed in Africa) and downstream (sales and distribution in Europe) in the global SBSB value chain. We adopted a single commodity approach to uncover how seafood production has been transformed via expanding commodity frontiers of capital-intensive SBSB production by focusing on the strategies of Turkish aquaculture enterprises, trade dynamics, and socio-ecological implications of SBSB production via in-depth interviews with key stakeholders and a review of legislative documents and trade data. Our analysis offers critical insights into the agrarian-change debate in Turkey by analyzing the global and regional socio-ecological inequalities created by Turkish SBSB production.

This paper scrutinizes an early childhood education institution introduced by the Justice and Development Party (AKP) in Turkey in the early 2000s. Making Quran kindergartens public, which were previously run only by private enterprises and religious sects, marked a new development for the country. In an effort towards building its cultural hegemony, the AKP established Turkey’s first public Islamic kindergartens as a part of its “raising a new pious generation” policy. This article explores the emergence of these public Islamic kindergartens, referred to as “Quran kindergartens,” and analyzes how these institutions form the concept of the “Muslim child” through their educational practices while also contributing to the transformation of the role of mosques in Turkey. The study was based on qualitative research, comprising interviews with educators and parents.

Two barrel cylinders bearing a royal inscription belonging to King Nebuchadnezzar II (604-562 BC) were found by chance on the surface of Tell Al-Uhaimir, which includes the remains of the ziggurat of the ancient city of Kish. Both cylinders bear the same text, which relates to the restoration work of the ziggurat é.u6.nir.ki.tuš.maḫ, whose name means “House, temple-tower, exalted abode” and is dedicated to the god Zababa and the goddess Ishtar. This is the first foundation text documenting the construction works of King Nebuchadnezzar II to restore the ziggurat of the god Zababa in Kish.

The excavation of the site of Gatwa-sûr in the Zagros region of the Kurdistan region of Iraq has provided valuable insights into Early Christian burial practices in Northern Iraq during the Sasanian period. The discovery of an earthenware coffin adorned with symbols that highlight the presence of Christian oriented groups in the region provides new data on burial customs under Sasanian rule. This archaeological evidence strengthens our knowledge of the coexistence of different religious faiths within the Sasanian Empire. Despite the challenges posed by repeated disturbances to the burial site over ancient and modern times, the recovered skeletal remains offer crucial evidence for understanding the health, lifestyle, and demographic profile of individuals during this era. Anthropological analysis revealed common ailments such as tooth loss, degenerative osteoarthritis, osteoporosis, and infectious periostitis. Additionally, the presence of enthesopathies suggests engagement in strenuous physical activities, likely related to agricultural or manual labor. The interdisciplinary approach, involving archaeologists, residents, and media, has raised awareness about the importance of protecting archaeological sites and fostering community engagement in research endeavors. Overall, the Gatwa-sûr excavation contributes significantly to our understanding of religious, cultural, and social dynamics in the Kurdistan region of Iraq in Late Antiquity, emphasizing the need for further exploration and preservation efforts in the region.

The Acholla Archaeological Project is an international collaboration at the site of Acholla (Tunisia) between the Institut National du Patrimoine (INP), Dickinson College and the University of Oklahoma, with additional support from the University of Leicester and the Endangered Archaeology in the Middle East and North Africa (EAMENA) project. The first season of the project took place in June 2025, focusing on three main tasks: fieldwalking, topographic survey and architectural documentation. Over a period of two and a half weeks, an area of over 25 ha was covered by a fieldwalking team and nearly 40,000 finds were collected for study and analysis. Topographic and architectural surveys were also undertaken to begin the process of creating an updated plan of the site. The work accomplished this season has already yielded new information about Acholla and has provided a strong foundation for future fieldwork campaigns and further research at this important coastal site.

The idea of decentering the human from our understanding of the world is under discussion across the globe. Behind this lies the question of anthropocentrism and the social sciences formed around it. In what follows, I outline what is involved in decentering humans and how this process is linked to materiality. This is not a new issue: an extensive tradition of materialist critiques of anthropocentrism stretches from eleventh-century Iran to sixteenth-century Rome, post-war Germany, and Indigenous knowledges passed down across generations. We need to access these histories and understand how they have interacted with, pushed back against, and been reconfigured by colonialism and empire. Dealing with such matters raises conceptual problems about power and agency, structure and change, and nature and the social. But this work also leads to questions about global knowledge production, including who gets to theorize, who is theorized, and how different regions—such as Iran—are rendered intelligible. While there is no single blueprint for change, there is scope for invention and experiment. In this article, I contribute to the nexus of new materialism, postcolonialism, and Iranian studies by exploring these questions and providing an overview of the special issue: “Materiality in Iran.”