Chapter 6 examines another group of ‘returnees’ in Heyang: young entrepreneurs with various backgrounds of urban socialization. They represent a generation of youth caught in the crosshairs of institutionalized competition, an achievement-complex, mounting youth unemployment, and a pervasive experience of ‘involution.’ Through the social category of fanxiangqingnian, “return youth,” this chapter examines how xiangchou becomes a mobilizing discourse that can encourage return from the standpoint of individual choice and desire, and how it helps reshape the overall discourse surrounding the countryside as both a place and ‘lifestyle’ considered as desirable to return to. Xiangchou becomes a language of ‘escape’ and a materialized reality where one can seemingly ‘escape to’. However, the experience of the young entrepreneurs in Heyang also underscore the complexities of this ‘return’ in the forms of the limitations, challenges, and dilemmas that they encounter in the village.

Organ transplantation offers patients greater longevity and quality of life. The allocation of scarce deceased-donor organs involves high stakes for patients, transplant centers, and Medicare. The US Congress delegated authority for the development of allocation rules to the Organ Procurement and Transplantation Network (OPTN), which engages stakeholders in the process. In 2018, the OPTN committed to replacing categorical allocation rules with continuous distribution, a new framework that sought to eliminate inefficiencies and inequities at categorical boundaries. The transparency of the OPTN provides an opportunity to observe this attempt to implement a consequential planned organizational change. The process reveals the extent to which the stakeholder rulemaking of the OPTN, an example of constructed collaboration, can implement radical as well as incremental change. More generally, it offers insight into the roles of expertise and values in high-stakes and complex organizational decision-making.

Throughout this book we note frequent references to the “Executive Branch.” However, from the text of Article II of the Constitution, which outlines the powers of the Executive Branch, it is unclear who composes the branch. Within Article II, there are two clearly enumerated members of the Executive Branch: the President and the Vice President. Article II, Section 2 references the existence of principal officers who lead executive departments, but it does not define what executive departments should exist.

Chapter 5 offers a comparative reading of novels by Benjamin Kunkel (Indecision), Miranda July (The First Bad Man), and Alexandra Kleeman (You Too Can Have a Body Like Mine). From distinct perspectives, each of these writers engage with material discourses of body–brain improvement to critique contemporary demands for biomedicalized self-transformation while imagining more expansive forms of embodied subjectivity. Drawing on competing narratives of neuroplasticity, psychedelic transformation, New Age practices, cults, and makeover cultures, these authors stage unconventional coming-of-age stories in which protagonists cultivate new relationships with their physical selves and the wider networks of bodies in their societies. Their visions of embodied psychology and nervous feeling seek to decentre humanist verities and transcend the limits of identity as they grapple with bodily particularity and ‘universal’ corporealities.

The conclusion describes the current political circumstances after the 2022 presidential election and explores what this means for South Korean democracy. It summarizes the book’s main arguments and theoretical contributions to the broader field, and it outlines future directions for the study of right-wing politics and activism. I also discuss some of the comparative implications that this study has for a more general understanding of the relationship between historical legacies, political institutions, and democratic life.

Chapter 6 focuses on fears of espionage and treachery, but also the extensive use of information and intelligence-gathering by all sides, and the fine distinctions between these. The close connection with ambassadors and their contacts is discussed, alongside how spies and spying were viewed by contemporaries, through correspondence and judicial records. Explores extensive fears of plots and foreign intervention and how this affected diplomatic and confessional relations; the execution of experienced courier, Jean Abraham, secretary to the prince of Condé, exemplifies this. Looks in detail at contemporary English concerns about a Franco-Scottish alliance in support of Mary Queen of Scots, making links from these concerns to the activities of Norris, cardinal Châtillon and to the network exposed by the letters carried by Tivinat. Attention is given to the role of female agents and especially to double agents, such as Edmund Mather, whose career and connections to Norris, Regnard/Changy and the wider network are explored in detail.

Chapter 3 presents the political contexts of the United Kingdom (UK) and Sweden ahead of the Iraq war, demonstrating how the foreign policies of each host country affected diasporic state-building. While the UK’s involvement in the intervention opened the doors for the diaspora to join in the post-2003 governance and institution building of Iraq, Sweden’s anti-war stance and lack of involvement diverted mobilisation largely towards civil society building and transporting the tradition of democracy from the bottom-up. The chapter introduces the Iraqi opposition groups who mobilised and collaborated with the State Department and Central Intelligence Agency in the United States, and Foreign and Commonwealth Office in the UK. It explores the divergences between the groups and how they shaped the coalition’s thinking ahead of the intervention, as well as laying the foundations of the post-2003 state. It also investigates the diasporic groups and actors in Sweden and how they mobilised through civil society. Sweden’s anti-war movement and global protests against the Iraq War galvanised a very different locus of political activism and mobilisation towards preventing the war from taking place and curbing Sweden’s role in the intervention. It thus diverted involvement towards supporting Iraq’s civil society and its democratisation process.

This essay explores the Spanish Inquisition’s attention to individuals who identified with Protestant Christianity. In the 1520s, inquisitors first attempted to prohibit the smuggling of books. By the 1530s, they were also willing track Spanish Protestant sympathizers abroad, via family members of the suspects as well as networks of spies, and have them repatriated for punishment. The discovery of Spanish Protestant cells in Seville and Valladolid in the late 1550s -- whose members often intellectual and socioeconomic elites -- stunned the inquisitorial establishment, which did not succeed in catching all the suspects. Exceptional punishments even for the penitent were allowed by Pope Paul IV; dozens of individuals were burned at the stake in autos de fe between 1559 and 1562. The discovery of Protestants in the heart of Spain also facilitated the arrest of the archbishop of Toledo, Bartolomé de Carranza, whose seventeen-year trial became notorious. Eventually, Spanish monarchs had to make concessions to foreign Protestants for political and economic reasons, and Spanish inquisitors only encountered scattered, small groups of native believers.

The OPTN draws on a variety of expertise in designing organ allocation rules. Expertise arises from both explicit and tacit knowledge. Explicit knowledge includes generally accepted theories and empirical regularities that are accessible without first-hand experience of practice in some domain of knowledge. Tacit knowledge arises from experience, such as professional practice. In addition to this contributory tacit knowledge, it may also arise through interaction among participants in some domain of knowledge. Through its committee system, the OPTN taps the contributory knowledge of practitioners and patients and creates interactional tacit knowledge, especially among committee staff. Explicit knowledge arises from analysis of near universal longitudinal data on transplant candidates and other data collected within the transplantation system. These data support predictions of policy outcomes through simulation models and optimization tools utilizing machine learning.

The essay reviews the ebb and flow of Jewish conversions to Catholicism, as well as the ambiguous process of categorizing religious identity. It examines the types of accusations launched against conversos, as well as the motivations for such accusals and their gendered nature. The essays discusses the truthfulness of surviving Inquisition records. It compares trials from the Spanish Inquisition’s first decades to those of later years, with particular attention to the presence of Jewish converts from Portugal. These trials demonstrate the complicated, ongoing interactions among Jews, New Christians, and so-called “Old Christians” throughout the Spanish Empire and around the world. The end of the chapter notes the decline of trials for Judaizing in the eighteenth century.