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Historians have approached Jacobitism in many different ways, and here they are divided up into three groups: the optimists, who assume that the Jacobites were an important political movement that could have succeeded; the pessimists, who accept they were important but doubt they could have succeeded; and the rejectionists, who regard time spent studying Jacobitism as time wasted. The chapter then outlines the historiography of the subject and describes new developments in the field, most notably the explosion of work on Irish Jacobitism, the role of women in the movement and Jacobitism in America and the empire.
Like many other dissident movements Jacobitism began with a set of fundamental beliefs and only over time developed a full-blown political agenda. Jacobite ideology had three distinct (sometimes contradictory) strands arising from its separate roots in English, Irish and Scots society. There was also a quiet divergence between an official, elite agenda and the popular Jacobitism of the common people. Over time each kingdom’s Jacobites then became progressively more and more radical as the solutions they sought for contemporary political, economic and social problems diverged further and further from the mainstream of socio-political developments.
The period after the Hanoverian succession in 1714 presented the Jacobites with new opportunities which they attempted to exploit by a major uprising in 1715. Despite widespread support for the Jacobite cause (particularly in Scotland because of the Union) George I and the Whig Ascendancy that came in with him were able to hold on to power and comprehensively defeat their Jacobite enemies. In the aftermath the Jacobites had to reconstruct the movement in England and Scotland and find a way to overthrow the Hanoverian kings and their Whig ministers. This led to the English Jacobites’ Atterbury plot in 1720–2, the disiy of which, and the arrests that followed, shattered the movement there for a generation. Meanwhile the Irish Jacobites waged their own cultural struggle against the English-controlled government of Ireland with considerably more success, and Scots Jacobitism steadily revived as a consequence of the Whig regime’s continued failure to deal effectively with Scotland’s grievances as a consequence of the Union.
There were two forms of Jacobite exile: a physical one overseas and a spiritual one at home. In the aftermath of defeat in the British Isles waves of Jacobites fled into exile in Europe and the wider world and had there to make new lives for themselves. Some did so by becoming pirates who made a living by attacking the British merchant marine, but mainly the exiles became soldiers, entrepreneurs and merchants in the service of other European great powers. Tens of thousands of young men also chose voluntarily to leave Ireland (and to a lesser extent Scotland) to enlist in the Irish brigades in France and Spain. These multi-layered ethnic and geographic constituencies created an overseas Jacobite community that was loyal to the exiled Stuarts and sought to sustain and further the Jacobite cause through their networks and influence on the Continent and elsewhere. Back in the British Isles, the waning of the Jacobite community and the final collapse of the cause after 1759 dispersed the movement politically, but the hostility to the prevailing order the cause had engendered among them was transmitted by old Jacobites into new causes and further opposition to the Whig regime.
The failure of the great Jacobite rising of 1715 made it clear the Jacobites could not overthrow the Whig regime without outside support. The Jacobite government-in-exile therefore doggedly pursued every diplomatic opportunity to ally itself with Britain’s enemies for the next forty-three years. As well as the underground struggle in the British Isles there was accordingly a momentous diplomatic struggle between the Stuart court in Rome and the British government. The Jacobite King James and his emissaries sought to persuade the great powers of Europe they could be useful allies in defeating, even potentially destroying, Britain as a great power; the British government attempted by conciliation, intimidation and war to persuade its peers to shun its Jacobite enemies. The British government prevailed most of the time, but in 1719 and 1743–8 it failed and Jacobite risings followed.
The Jacobites were part and parcel of the regular social hierarchy and social order within the British Isles, and the social dynamics of eighteenth-century society in the British Isles are accordingly sketched here. The Jacobites, however, developed a strong subculture which separated the core elements of the movement from the mainstream. In effect the key constituencies: the Catholics, the Nonjurors and the Tory/Anglicans within this subculture then became part of a distinct milieu that sustained a deep, generation on generation opposition to the prevailing order even to the point of death.
While historical scholarship has often downplayed the importance of Machiavelli's theory of the state, this study reconstructs the question of lo stato as the conceptual crux of his political philosophy. Peter Stacey offers a detailed reconstruction of the historical context from which Machiavelli's theory emerges, demonstrating how the intellectual and ideological contours of Machiavelli's thinking, as well as much of its content, were decisively shaped by conceptual apparatuses drawn from Roman philosophical, rhetorical and aesthetic discourse. Stacey further provides a sustained analysis of the development of Machiavelli's picture of the state from his earliest writings onwards, underlining the extent to which the Florentine draws deeply upon several key aspects of this intellectual inheritance in hitherto unacknowledged ways, while calling into question some of its cherished assumptions about the character of collective political entities. As Machiavelli's thinking unfolds across The Prince and the Discourses, Stacey illustrates how a strikingly novel conception of the body politic marks him out as the author of a distinctively new philosophy of the state.
Against the backdrop of worsening tensions across the Taiwan Strait, this Element analyzes the positions and policies vis-à-vis Taiwan of six major democratic US treaty allies-Japan, Australia, South Korea, the United Kingdom, France, Germany-and the European Union. Historically and today, these US partners have exercised far greater agency supporting Taiwan's international space and cross-Strait stability-in key instances even blazing early trails Washington would later follow-than the overwhelmingly US-centric academic and policy discourse generally suggests. Decades ago, each crafted an intentionally ambiguous official position regarding Taiwan's status that effectively granted subsequent political leaders considerable flexibility to operationalize their government's 'One China' policy and officially 'unofficial' relationship with Taiwan. Today, intensifying cross-Strait frictions ensure that US allies' policy choices will remain critical factors affecting the status quo's sustainability and democratic Taiwan's continued viability as an autonomous international actor. This title is also available as Open Access on Cambridge Core.
Why are some legislators more effective than others in fragmented presidential systems? I argue that in Brazil’s fractionalized party system, legislative member organizations (LMOs) supply policy and political information that parties often lack, enabling lawmakers to advance bills. I test this claim using novel legislative effectiveness scores (LESs) for sponsors and rapporteurs in Brazil’s lower chamber. Quantitative results show that LMO affiliation is associated with higher effectiveness, but only in highly structured organizations. Public security LMOs boost both sponsorship and rapporteurship, while agribusiness LMOs increase rapporteurship effectiveness. Weakly organized LMOs show null effects. Party affiliation matters, but parties do not consistently provide information and coordination. Qualitative data identify two mechanisms by which strong LMOs operate: placing aligned members in key positions and leveraging expertise to shape agendas and voting cues. These findings recast effectiveness in Brazil as a function of cross-party informational networks rather than parties alone and identify scope conditions under which LMOs matter in other multiparty presidential democracies.
Societal “crises” are periods of turmoil and destabilization in sociocultural, political, economic, and other systems, often accompanied by violent power struggles, and sometimes significant changes in social structure. The extensive literature analyzing societal crises has concentrated on a relatively small sample of well-known cases (such as the fall of the Roman Empire), emphasizing separate aspects of these events as potential causes or consistent effects. To investigate crises in an even-handed fashion, and to avoid the potential small-sample-size bias present in several previous studies, we have created the Crisis Database (CrisisDB). CrisisDB uniformly characterizes a sample of 168 historical cases spanning millennia — from the prehistoric to the post-industrial — and varying polity complexities in diverse global regions. It features data on factors that are identified as relevant to explaining societal crises and significant “consequences” (such as warfare or epidemics), including institutional and cultural reforms (such as constitutional changes) that might occur during and immediately following the crisis period. Here, we study some examples from the CrisisDB and demonstrate our analyses, which show that the consequences of crisis experienced in each society are highly variable. The outcomes are uncorrelated with one another and, overall, the set of consequences is largely unpredictable, leading us to conclude that there is no “typical” societal crisis of the past. We offer some alternative suggestions about the forces that might propel, or mitigate, these varying consequences, highlighting areas that would benefit from future exploration, and the need for collaborative and interdisciplinary work on the study of crises.
This response memo offers a critical reassessment of the claim that ideological self-placement in Chile reflects a form of social identity. While the article under discussion provides compelling evidence of ideological stability, it risks conflating political linkage with social identity formation. In contexts of partisan decline, such as Chile’s post-authoritarian landscape, ideological categories may persist not as thick communal identities but as affective rejection fields. Drawing on insights from political psychology and Latin American party system research, this memo proposes an alternative hypothesis: ideological stability is structured by negative partisan identities—emotionally charged, ideologically coherent rejections that shape voter behavior without requiring strong organizational anchors. A stylized conceptual map illustrates the geometry of rejection in Chile’s political space. These affective coordinates help explain voter alignment in the absence of coherent in-groups or traditional parties. While preliminary, this framework underscores the importance of moving beyond ideological self-placement as a proxy for social identity and calls for renewed attention to the emotional architecture of opposition. In doing so, it invites a broader research agenda on how negative partisanship operates across fragmented democracies in Latin America.
This rebuttal responds to the argument that negative partisan identities, such as opposition to past regimes or to specific political parties, provide the primary explanation for political stability in contexts of partisan decline. While rejection dynamics do shape some voting behavior, especially in second-round contests, we contend that they cannot account for the persistence of structured electoral competition over time. Our evidence shows that many voters are defined not only by whom they reject, but also by the ideological families they belong to. We provide survey evidence demonstrating that, when ideology and negative partisanship are measured on comparable terms, the apparent advantage of the latter in explaining vote choice disappears. Recent electoral cycles further illustrate that candidates with clear ideological identities consistently capture the majority of electoral support, whereas alternatives lacking a defined ideological anchor struggle to gain traction. We conclude that ideology, understood as a social identity, is the central force generating long-term stability in electoral competition, while negative partisanship intensifies conflict in short-term, high-stakes contests.