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In January 2018, I find myself racing frantically around Jigjiga with a local smuggler and a diaspora Somali known as a raucous opportunist. The two men work collaboratively to release a truck impounded at one of Ethiopia’s border checkpoints. Analyzing this situation, this chapter shows how the problems of moving goods across Ethiopia’s borders facilitate mutual interests and coordinated activities in the city. The situation ultimately scales up to involve a coalition of people from many of Jigjiga’s important social categories: diaspora (qurba-joogs) and locals (wadani), Somalis and non-Somalis, kin and nonkin, wealthy businesspeople and marginalized workers. Delving into situational analysis, this chapter introduces Jigjiga’s dynamic social fabric as it illustrates how people use urban space as a platform for managing cross-border connections and circulations. It focuses specifically on how border-related business collaborations converge in Jigjiga’s chat dens, where men create and evade social connections as they chew the mild narcotic stimulant known as chat or khat. Analyzing these locations and how they function as frontiers of relationship management, the chapter illustrates how elements of Somalis’ nonhegemonic or “egalitarian” cultural ethos converge to reinforce, rather than challenge, government hierarchies, border securitization, and urban inequalities.
Muslims in the Central African Republic have experienced extreme violence for more than a decade. Through ethnographic fieldwork and archival research, this article shows how the foundations for contemporary violence were created through colonial and postcolonial state-making. The civilizing mission of republican colonialism set Muslims apart. Lifestyle and mobility were never fully colonized; escape depicted difference. Nationalist liberation mythologies render Muslim citizenship as foreign, precarious, and subject to ongoing contestation. Pentecostalism, a lateral liberation philosophy presented as patriotism, provides power to anti-Muslim discourse. Violence against Muslims is situated in an accumulated “pastness” of state-making and struggle in Central African historiography.
Mission, race and colonialism were three forces shaping Malawi's history during the early years of the twentieth century. These three found a concentrated meeting point in the life of Scottish missionary Alexander Hetherwick, who led Blantyre Mission from 1898 to 1928. This book presents a fresh assessment of this towering figure in Malawi's history, contesting the scholarly consensus that Hetherwick betrayed the early ideals of Blantyre Mission by compromising too much with the colonial system that was in force during his leadership. The book assesses the pervasive influence of colonialism, from which Hetherwick was not exempt, and traces the ways in which he resisted such influence through his relentless commitment to the interests of the African community and the inspiration he found in the emergence of the African church.
For a century, the Ethiopian city Jigjiga was known as a dusty hub of cross-border smuggling and a hotbed of rebellion on Ethiopia's eastern frontier. After 2010, it transformed into a post-conflict boomtown, becoming one of Africa's fastest-growing cities and attracting Somali return-migrants from across the globe. This study examines Jigjiga's astonishing transformation through the eyes of its cross-border traders, urban businesspeople, and officials. Daniel K. Thompson follows traders and return-migrants across borders to where their lives collide in the city. Analysing their strategies of mobility and exchange, this study reveals how Ethiopia's federal politics, Euro-American concerns about terrorism, and local business aspirations have intertwined to reshape links between border-making and city-making in the Horn of Africa. To understand this distinctive brand of urbanism, Thompson follows globalized connections and reveals how urbanites in Africa and beyond participate in the “urban borderwork” of constructing, as well as contesting, today's border management regimes.
This paper investigates the development of the creation theme in Zoroastrian sources through the lens of the conceptual metaphor “creation is cutting”. It analyses three terms: Avestan taš- and ϑβǝrǝs-, and Middle Persian brēhēnīdan. Each term is examined in non-metaphorical, non-creational metaphorical, and creational metaphorical contexts. This analysis, coupled with a comparison of their semantic nuances and metaphorical mappings, suggests a creation myth with two phases: in the first phase, Ahura Mazda alone hews the undifferentiated forms of both the spiritual and material creation from an imaginary primary material, followed by the sculpting of the spiritual creation, resulting in adding details to the form. Subsequently, Ahura Mazda, in collaboration with the Beneficial Immortals/high-ranked divinities, imparts specific bodily and facial details to the material creation, enabling procreation. The Pahlavi sources elaborate on this theme, portraying Ahura Mazda as the sole agent in the initial hewing, while high-ranking divinities mitigate the harm inflicted by Ahriman on the created prototypes, facilitating their procreation throughout the world.
This paper examines state-business relations in Somalia. It argues that the Somali case presents a unique model of private sector development, where advanced businesses in the telecommunications, banking and financial sectors emerged despite the lack of formal state structure. The establishment of a formal government in 2012, however, raised questions about the ‘nexus between state and capital’, particularly on whether state institutions were ‘pivotal’ for business. In interrogating this question, the paper employs a qualitative process tracing approach and examines the relationship between the state and one of the largest private sector players – the telecommunications sector. It focuses on tracing the tax relations, which, as the material basis of the social contract between the state and society, offered fundamental clues into the sector’s willingness to invest in the state project. The article finds that despite capital’s capacity to survive in such contexts, there are certain junctures when formal state institutions emerge as critical for business operations. Thus, rather than a straightforward structural relationship between public and private power, the Somali case explicates the moments and instances when the state becomes critical for capital accumulation and offers greater insight into the molecular processes that underlie state-capitalist relations within the African context.
To what extent do Chinese construction firms foster linkages with the local economy and support local development outcomes? Despite increasing literature on the impact of Chinese infrastructure projects in Africa, relatively less attention has been paid to the specifics of this interaction, particularly concerning the characteristics of Chinese firms and the host country’s environment in which such partnership unfolds. Drawing on official documents, firm-level surveys and semi-structured interviews, this article examines how both private and public Chinese firms influence local development in Ethiopia’s infrastructure sector. The analysis focuses on several key factors shaping this impact, including employment generation, collaboration and subcontracting with domestic firms, technology and skills transfer and the creation of linkages between infrastructure projects and local manufacturing. The findings indicate that in Ethiopia, many Chinese companies are becoming increasingly integrated with the local economy. However, these synergies are neither uniform nor consistent across all firms or sectors. The study concludes that local economic benefits are contingent upon multiple factors, including the specific characteristics of Chinese firms, the strength of local capacity and the effectiveness of policies designed to regulate and promote local development.