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In 1957, Shanghai journalism student Xu Chengmiao faced persecution for a poem about flowers. Why did his classmates, teachers, and eventually the full force of the Party-state react so intensely to Xu's floral poetry? What connection did his writing have to the flowers that had adorned Chinese literature, art, reportage, and fashion since 1954? In this captivating book, Dayton Lekner tells the story of the Hundred Flowers, from its early blooms to its transformation into the Anti-Rightist campaign. Through the work and lives of creative writers, he shows that the literary circulation and practices that had long characterized China not only survived under Maoism but animated political and social movements. Texts 'went viral,' writers rose and fell, and metaphors mattered. Exploring the dynamism, nuance, and legion authors of 'official discourse,' he relocates creative writing not in tension with Mao era politics but as a central medium of the revolution.
At the beginning of the long eighteenth century, the adjective 'British' primarily meant Welsh, in a narrow and exclusive sense. As the nation and the empire expanded, so too did Britishness come to name a far more diffuse identity. In parallel with this transformation, writers sought to invent a new British literary tradition. Timothy Heimlich demonstrates that these developments were more interrelated than scholars have yet realized, revealing how Wales was both integral to and elided from Britishness at the same historical moment that it was becoming a vitally important cultural category. Critically re-examining the role of nationalism in the development of colonized identities and complicating the core-periphery binary, he sheds new light on longstanding critical debates about internal colonialism and its relationship to the project of empire-building abroad.
At midnight on October 3, Swift released her 12th studio album, The Life of a Showgirl—a record that, in just 11 hours, achieved more streams than any other album of 2025—and by 7 AM the next morning, the internet was ablaze with some of its most scathing indictments of Swift’s songwriting. The Life of a Showgirl is the first album Swift has released after her record-breaking tour, The Eras Tour, and follows Swift’s 11th album, The Tortured Poets Department, an album that is deeply introspective, poetic, and saturated with literary references of the most “tortured” kind. In comparison, the internet is right to notice the tone shift in The Life of a Showgirl. Swift’s writing on The Life of a Showgirl gets into character as adroitly as she does on Folklore, Evermore, and The Tortured Poets Department. The difference is, where the culture has been settling into Swift’s nineteenth-century preoccupations and allusions for the last five years, she has now stepped into a mid-twentieth century story-world with the likes of Jacqueline Susann and her 1966 cult classic, Valley of the Dolls.
A survey of drama and performance in the period 1975-1980, with emphasis on the innovative plays and experimental productions that appeared in New York in 1976, along with consideration of surrounding developments in visual art, literature, film, and music, and attention to the politics of these transitional years.
Surveying a range of literary texts written in the vernacular languages of medieval Britain, this chapter is concerned with the ways in which the peoples of Ireland, Scotland, and Wales defined themselves in opposition to the dominant state power of England. Countering the Latin historical tradition which positioned British history as English history, writers working in Irish, Scots, Scottish Gaelic, and Welsh constructed origin myths and literary traditions that worked to build local communities and regional identities. Though the territories clustered around England were far from united in their political structures, they came together as peoples to resist the imperial ambitions of the English state.
Following Hayden White and the critical historiography of the 1960s, the idea underlying this Element is that a historical text is a translation of past events. This implies that retelling stories can vary depending on the historian/translator who recounts the facts. Translating His-stories focuses on how women – Jen Bervin, Patience Agbabi, Caroline Bergvall, Erin Mouré, and many others – dare to translate stories previously told by men. In line with contemporary theories of translation, these stories are translations because women rewrite, again but for the first time, what has already been told.
This paper explores the literary value of popular song lyrics through the lens of intertextuality, using the Beatles’ songbook as a case study. It aims to bridge the gap between reader-oriented and author-oriented approaches to intertextual research, emphasizing the importance of viewing texts from a broad, interconnected perspective. The study analyses a selected corpus of 27 Beatles songs, ranging from their early hit “I Saw Her Standing There” to their final recordings such as “The End,” to uncover how intertextuality manifests itself in their lyrics. By doing so, the paper seeks to highlight the depth and complexity of pop lyrics, advocating for their recognition as a legitimate subject of academic inquiry. The findings suggest that the Beatles’ lyrics, rich with literary and cultural references, exemplify the postmodern characteristics of pop music, blending high and low culture and showcasing the dynamic, dialogical nature of language and texts. This research aims to contribute to a deeper understanding of the literary qualities of popular music and underscores the enduring cultural significance of the Beatles.
Race Class identifies two competing aesthetics, the 'recognitional' and the 'redistributive,' that developed in Mexican American literature during the 1980s. Recognitional literature seeks to express an ethnic identity via a circular narratological discourse of self-creation. This expressive view of literature fosters readerly sympathy via testimony and textual personification, the author argues, but ultimately forecloses interpretive judgement. Redistributive literature instead averts the readers' sympathy to produce the evaluative distance through which interpretative judgement and structural critique are enabled. By tracking these competing aesthetics, Race Class shows why the Chicano Movement should not be understood as a working-class enterprise, why higher education cannot be a mechanism of social justice, and why the left continues to misunderstand the nature of economic inequality today.
This chapter puts world literature and African print cultures into conversation by exploring a widely circulating tale of desire, deception and escape that was told all over pre-colonial Africa and then spread across the globe by slavery and imperialism. The Palm-Wine Drinkard brought the folktale known as the ‘complete gentleman’ story to an international audience in 1952, but the scale of this narrative phenomenon was already massive. Since 1860, more than 450 versions have been printed in over a hundred languages across the African continent and the Atlantic and Indian Ocean worlds. The story also inspired dozens of adaptations across a variety of media, including many by renowned creative writers. This chapter explores what this traveling tale can teach the study of world literatures and African print cultures. It includes an overview of the phenomenon, a discussion of methodology, and an analysis of adaptations by Amos Tutuọla, Efua Sutherland and Ousmane Socé.
This chapter outlines the history of previous institutions that created forms of capital in Europe, including land, dowries, banks, bills of exchange, and government debt. It examines the reasons why the system of informal oral credit, as it had developed over the previous 100-odd years, began to be criticised during the Commonwealth period. Many authors started to claim that it was both inefficient and an obstacle to economic growth. Many pamphlets were published containing proposals of different sorts of banks, which would issue paper currency to speed up circulation. Some of these were based on previous European examples. The nature of these proposals is examined, together with a summary of how they related to the creation of the Bank of England. Its establishment is normally seen as the successful outcome of this debate, but in fact it was not primarily created as an institution to expand the supply of credit, but to help fund the government debt. The increasing cost of the War of Spanish Succession did, however, result in the issue of things like Exchequer or Treasury bills, as well as South Sea and Bank stock to fund the war. The last part of the chapter focuses on the significant effect these multiple forms of paper currency had on liquidity within London.
This chapter introduces what I call the ‘predictive turn,’ in which cognitive processes traditionally described in terms of remembering the past are reoriented to face the future. Here, the first-order topic is the phenomenology of reading literary texts, including the emotions of surprise and interest, the senses of agency and presence, and the feelings of immersion and flow, whereas the second-order method triangulates among insights gained from theoretical cognitive neuroscience, cognitive philosophy, and cognitive literary studies. The first part explains how aspects of perception can be understood in terms of prediction, prediction errors, and the management of precision, or the evolving confidence that we place in our predictions, including those related to unfolding stories and their narration. The second part unpacks the relationship between memory and prediction, including revisiting the cognitivist concept of the schema and how it can be applied to literary intertextuality. The third part clarifies how predictive processing is related to movement, grounded language, and active inference, in which perceptual and motor systems work together to reduce prediction error. For literary texts, this might entail attending to the use of grounded or ‘embodied’ language (Kukkonen 2020), among other possibilities such as feelings of estrangement and narrative foregrounding.
The book’s introduction outlines its ambition to read literature as a variety of cartography, and presents a technical vocabulary for grasping literature’s role in the changing geo-epistemology of the twentieth century. It begins by exploring Langston Hughes’s creation of literary maps, and introduces the concept of "counter-mapping," a practice of producing knowledge that challenges official geographies. It then sets out to reexamine modernism’s connection to technology by arguing that the spatial ramifications of media and transit technologies imbued early twentieth-century writing with a unique geotechnical aesthetic. Drawing from postcolonial theory, the book aims to map this geotechnical aesthetic across a range of authors from across the dominion of the United States.
Global commodities, from tea and sugar to coal and oil, have had an enduring presence in literary texts. Commodity cultures have also shaped literary ones, from the early influence of the literary coffeehouse to the serial novels facilitated by print's own emergence as a mass commodity. This book offers an accessible overview of the many intersections between literature and commodities. Tracing the stories of goods as diverse as coffee, rum, opium, guano, oil and lithium, as they appear across a range of texts, periods, areas, and genres, the chapters bring together existing scholarship on literature and commodity culture with new perspectives from world-literary, postcolonial and Indigenous studies, Marxist and feminist criticism, the environmental and energy humanities, and book history. How, this volume asks, have commodities shaped literary forms and modes of reading? And how has literature engaged with the world-making trajectories and transformations of commodities?
A History of the Bloomsbury Group ranges more widely across the Bloomsbury group's interdisciplinary activities and international networks than any previous volume. From innovations in the literary and visual arts to interventions in politics and economic policy, core members including Virginia Woolf, Leonard Woolf, E. M. Forster, Lytton Strachey, Vanessa Bell, Clive Bell, Duncan Grant, Roger Fry, and John Maynard Keynes are explored in relation to a diverse cast of lesser-studied figures to offer an expansive and multifaceted account of the group's achievements and influence. Leading international scholars provide authoritative and accessible commentaries on a variety of topics under the broad headings of 'Aesthetic Bloomsbury,' 'Global Bloomsbury,' 'Intimate Bloomsbury,' and 'Public Bloomsbury.' Whether addressing established narratives or pushing into new critical terrain, the book demonstrates that, more than a century on from its formation, the Bloomsbury group remains an active and dynamic force in the key critical debates of today.
If commodities furnish the backgrounds of literary texts, they are far from trivial details. The cups of tea in Austen, the calico curtains in Gaskell, the lumps of coal in Dickens: each of these objects speaks to us about the material worlds in which texts circulate. While some commodities feature as elements of the setting, included for the purposes of realism, others play a more active role in literary narratives by driving the desires of characters and the trajectories of plots. The pursuit of whale oil, for example, motivates the events of Moby-Dick, just as ivory and opium shape those of Heart of Darkness and Sea of Poppies, respectively. Yet whether commodities appear as background details or as protagonists in their own right, their presence invites us to connect the desires and domestic intimacies detailed in the text to the wider networks of production and circulation that frame them.
Water is rarely a subject of Euro-American literary attention, even if it is one of the most essential commodities today. But this is not the case for literary studies in places such as Oceania and the Caribbean, and in our world’s moment of environmental crises the status of water as (and as not) a commodity is more important than ever. This chapter first sketches out broader trends of water’s commodification in several canonical literary texts. The chapter then examines imaginaries of transnational waters, hydro-power, and water contamination in works by Ruth Ozeki and Nnedi Okorafor. Finally, I focus on contemporary authors from Oceania who prioritise water’s critical importance as they challenge notions of it as a commodity and complicate the ‘Blue Humanities’. This chapter considers shows how fictions and poetry can creatively engage with forms of water’s commodification but also theorise alternative water futures.
This chapter examines the role of Christology in the subfield of political theology. Political theologies examine the structure and logic of worldly power, assessing its relation to religious and theological dimensions of community formation, the cultivation of the citizen (often in contrast to the non-citizen or the enemy), expectations of messianic emergence and progress, and the potential for enacting meaningful political resistance. Christology is a major focus within the field of political theology both because of the historical role played by Christianity in the political development of Europe and Europe’s imperial and colonial footprint and because Christology is deeply invested in these very questions of power. This chapter focuses on key texts from the twentieth century that remain touchstones for the growing discipline of political theology as it exists today.
The chapter provides an overview of Hemingway’s life from his birth in Oak Park, Illinois, to his death in Idaho. Key episodes include his experience, including his wounding, during the First World War, his emergence as a writer in Paris in the 1920s, his travels in Europe and Africa, including as a war correspondent during the Spanish Civil War and the Second World War, and his receipt of the Nobel Prize for literature.
A Primeira República (1889–1930) é considerada um divisor de águas da história cultural brasileira graças ao modernismo. No entanto, muito do que foi escrito sobre o período deriva diretamente das concepções nacionalistas dos modernistas, que estabeleceram o paradigma da identidade nacional que ainda hoje é válido, o que leva à desconsideração dos trabalhos da geração que lhes é anterior. O objetivo deste artigo é problematizar emergência de um campo artístico autônomo no Brasil a partir de uma análise das tomadas de posição dos atores da época frente ao par “nacionalismo” e “cosmopolitismo”. O argumento central é que esse período marca o começo da ascensão de um regime artístico moderno no Brasil, que tem como base a ideia de autonomização de campo profissional, que se realiza em um espaço artístico e literário nacional secundário dentro do espaço mundial. Assim, para se autonomizar e proclamar sua liberdade estética, as artes no Brasil devem se libertar não somente da dominação política, mas também da dominação internacional.
One hundred years after the publication of his first major work, Ernest Hemingway remains an important author. His work addressed the search for meaning in the wake of a 'Great War' and amid the challenges of rapidly changing social conventions, and his prose style has influenced generations of journalists and writers. Hemingway was wounded on the battlefield and caught up throughout his life in conflicting desires. He was also a deeply committed artist, a restless experimenter with the elements of narrative form and prose style. This book's detailed discussions, informed both by close formal analysis and by contemporary critical frameworks, tease out the complexity with which Hemingway depicted disabled characters and romantic relationships in changing historical and cultural contexts. This introduction is especially useful for students and teachers in literary studies and modernism.