Novels by AfroDominican writers like Loida Maritza Pérez and Nelly Rosario center the embodied archive as an epistemological site. As Afro-Caribbean feminist philosopher Jacqui Alexander reminds us, “So much of how we remember is embodied: the scent of home: of fresh-baked bread; of newly grated coconut stewed with spice (we never called it cinnamon), nutmeg, and bay leaf from the tree.... Violence can also become embodied, that violation of sex and spirit.” To echo Alexander, we can understand our bodies as archives where the records of multiple translocations, transformations, and the violence done to us are kept. The chapter proposes that in this same way, we can understand an AfroLatina embodied archive at the intersections of race, gender, sexuality, class, and transnational migration as a site of knowledge production. The chapter argues that bodies and archival memory are linked to form an embodied archive where memories are kept. The body becomes the place in which experiences are recorded and engrained. This knowledge is often passed on to future generations and creates new AfroLatina feminist knowledges of being, belonging, and self-knowing.