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This chapter examines how international relations (IR) scholarship has approached two central questions concerning international law and legalisation: why do states create international law, and what makes a particular norm ‘legal’ in nature? It then outlines the concept of legalisation as described in Abbott et al.’s well-known article of the same name. Under the classic legalisation framework, legalisation has three components: obligation, precision and delegation. The chapter argues that the classic OPD framework cannot fully capture the expanding role of non-state actors or conceptualise law as a process. It therefore proposes an adapted model for the transnational legal system that incorporates a crucial omitted dimension – implementation. Implementation refers to the concrete actions taken by agents to translate legal or law-like principles into practical, workable instructions for courts, governments, companies, and other non-state actors.
This introductory chapter sets out the book’s key findings, methodology and structure. It also introduces the principal questions the book seeks to address. How have agents, operating at national, international and transnational levels, attempted to institutionalise the norm of corporate accountability for human rights violations linked to transnational corporate activity? What do these initiatives reveal about the nature of transnational legalisation, and how legalisation should be framed or conceptualised in the twenty-first century? Finally, could a revised framework of legalisation help explain when transnational litigation and soft law initiatives are more likely to succeed in the future?
Between the 1890s and the 1940s, a diverse group of Chilean diplomats, businessmen, and intellectuals sought to convert Japan into a principal consumer of Chile’s struggling nitrate fertilizer industry (saltpetre). The commercial effort to revive Chile’s export development model through Japanese markets also evolved into an intention to emulate Japan’s formula for sturdy nation-building and for fortifying the economic sovereignty against North Atlantic capital. Ultimately, this article situates Chilean–Japanese relations within a global moment of decolonization and development that sought to reform North Atlantic dominion over international affairs. That Latin American nation- and order-building were shaped not only by the binary embrace or rejection of models from the United States and Europe, but also by ideas from Japan, the Pacific, and Latin America itself, illustrates the possibilities for and sophistication of Global South designs for international engagements and development, even if their counterfactual imaginaries did not always materialize as intended.
Why did Japan shift from being a status quo power in the 1920s to a revisionist power in the 1930s? This chapter argues that Japan’s rejection of the international order was hastened by changes in strategic thought reaching back to World War I. The rise of total war during World War I led military strategists to view self-sufficiency in resources and production as the prerequisite to success in modern warfare. This understanding of the importance of self-sufficiency did not influence national policy until the liberal order of the 1920s began to break down. Once the old order began to collapse, desires for autarky served as the backdrop behind a series of natural security solutions that gravitated toward war and establishing a new order in the region. The total war of World War II, in turn, shaped the entirety of Japan’s new order, the Greater East Asia Co-Prosperity Sphere.
While nations, societies, and individuals have always been engaged with both the tangible and intangible aspects of cultural objects, such as archaeological artifacts, artworks, and historical documents, the twenty-first century is seeing a significant shift in the law, ethics, and public policy that have long characterized this field. This book offers a comprehensive analysis of recent developments concerning cultural property. It identifies the underlying forces that drive these changes, focusing on the new political balance between source countries and market countries, the strengthening of cross-border lawmaking and law enforcement, the growing impact of provenance research and due diligence as legal, professional, and ethical norms, and the transformative role of digital databases. The book sets out normative principles for designing a better synergy of the hard law and soft law mechanisms that govern cultural property policy and markets. It proposes a property theory of ownership and custody of cultural objects and outlines a model of 'new cultural internationalism' to promote cross-border collaboration on cultural heritage, including new restitution frameworks.
While the academic study of International Relations immediately following the World Wars was focused on the causes of war and the conditions of peace, the diversification of IR in the mid twentieth century led to the creation of a discrete subfield of security studies. For the remainder of the twentieth century, this subfield focused exclusively on the problem of war – conventional and nuclear – between nation-states. But the end of the Cold War and the proliferation of multiple, opaque, and transnational security risks opened an intellectual space within security studies for a re-envisioning of the analytical approaches to security, as well as to a widening of the agenda. Security was no longer linked exclusively to war but also to a wider range of issues, and security was no longer exclusively conceptualized as the continued existence of the state but applied also to a multitude of actors.
This article examines trolling in international diplomacy. It explores a developing trend in diplomatic communications: encounters which have historically been characterised by formality and politeness have increasingly been used by political leaders to troll their targets. While the second Trump administration embodies this ‘trolling turn’ in diplomacy, it extends beyond MAGA. Many leaders, particularly authoritarians and those with authoritarian tendencies, employ trolling within their communications strategies. Despite growing commentary on this phenomenon, its strategic logic remains underexplored in international relations scholarship.
This article outlines a new theoretical framework explaining the strategic logic of trolling in international diplomacy and details a research agenda to investigate it further. The framework argues that there are five functions of diplomatic trolling: coercion, agenda setting, identification, delegitimisation and (dis)ordering. Using examples from across the world, it highlights that trolling – characterised by aggression, humour, and deception – enables leaders to pursue maximalist objectives while avoiding political costs by denying the seriousness of their comments when challenged. It is an especially attractive strategy for actors who wish to disrupt the existing international order. However, it is a strategy laden with risk. By illuminating diplomatic trolling’s strategic logic, this article enhances understanding of a pressing issue in contemporary statecraft.
The First World War and its aftermath destabilized the international economic system. From volatile exchange rates and hyperinflation to industrial stagnation and mass unemployment, the collective challenges facing the nations of Europe threatened to undermine the prevailing order. In response, the Bank of England assumed a set of responsibilities aimed at upholding the City of London as an international financial center. It employed technical advisers who were able to shape domestic industrial policy, coordinate the creation of new central banks across the empire, and exert additional pressure on foreign governments abroad. Through these interventions, the Bank established a reputation as a leading monetary and intellectual authority and, in the process, redefined the structures of economic governance.
There is a marked tendency to view Latin America’s twentieth-century international history through the lens of US hegemony, and Europe has been particularly impacted by this historiographical trend. On the basis of a review of 41 articles published in The Americas over the past 81 years, this essay explores The Americas’ important role in promoting scholarship on the variety of connections between Latin America and Europe. By bringing together two temporal currents—the chronology of history and the chronology of historiography—it traces how scholarship on Latin America’s twentieth-century relationship with the wider world has evolved. During the Cold War years, the majority of articles focused on Latin America as an arena for great power/superpower rivalry, but from the end of the previous century, scholars publishing in the journal made increasing use of different scales of analysis to uncover the multidimensional flows across the Atlantic. Ultimately, work published in The Americas on twentieth-century transnational relations has shown that Latin America and Latin Americans are important actors on the global stage with significant agency in drawing upon separate international influences and alliances to best suit their own domestic purposes, sometimes with significant consequences for the wider world.
International security is an ambiguous concept – it has many meanings to many people. Without an idea of how the world works, or how security is defined and achieved, it is impossible to create effective policies to provide security. This textbook clarifies the concept of security, the debates around it, how it is defined, and how it is pursued. Tracking scholarly approaches within security studies against empirical developments in international affairs, historical and contemporary security issues are examined through various theoretical and conceptual models. Chapters cover a wide range of topics, including war and warfare, political violence and terrorism, cyber security, environmental security, energy security, economic security, and global public health. Students are supported by illustrative vignettes, bolded key terms and an end-of-book glossary, maps, box features, discussion questions, and further reading suggestions, and instructors have access to adaptable lecture slides.
In this unprecedented history of intelligence cooperation during the Cold War, Aviva Guttmann uncovers the key role of European intelligence agencies in facilitating Mossad's Operation Wrath of God. She reveals how, in the aftermath of the 1972 Munich Olympics Massacre, Palestinians suspected of involvement in terrorism were hunted and killed by Mossad with active European cooperation. Through unique access to unredacted documents in the Club de Berne archive, she shows how a secret coalition of intelligence agencies supplied Mossad with information about Palestinians on a colossal scale and tacitly supported Israeli covert actions on European soil. These agencies helped to anticipate and thwart a number of Palestinian terrorist plots, including some revealed here for the first time. This extraordinary book reconstructs the hidden world of international intelligence, showing how this parallel order enabled state relations to be pursued independently of official foreign policy constraints or public scrutiny.
This chapter is a short intellectual biography focusing on my interest and engagement in questions of political legitimacy over the years. The chapter is organized into three parts. I begin by discussing how the issue of legitimacy has been one of my key intellectual concerns ever since I started to do research on politics, initially in the context of the study of political and legal regimes in Latin America (Argentina, Chile, and Uruguay). Next, I highlight my understanding of political legitimacy as a responsibility and what this means for the evaluation and judgment of politics. This understanding builds on one of my previous books, Legitimacy and Politics: A Contribution to the Study of Political Right and Political Responsibility. Finally, I focus on how, gradually, in particular in connection with my work with the United Nations (UN), I became interested in the question of political legitimacy at the international level.
Since the late 2010s, Rwanda has advertised its Visit Rwanda logo on the jerseys of prominent European football teams and has built new sports stadiums to host international sports competitions. Such strategies reflect the practice of sportswashing, which refers to the utilization of sports by political actors to gain global legitimacy while diverting attention from unjust processes occurring in their home countries. Dubinsky analyzes the effectiveness of Rwanda’s sportswashing through the concept of authoritarian image management, arguing that the mutual interests shared between authoritarian and Western actors facilitate the country’s sportswashing, despite the critiques it attracts.
The Saami Council, founded in 1956, is one of the oldest Indigenous-led international organisations in the world. Despite this, its role and place on the world stage have been seldom examined, as has the place of internationally facing Indigenous Peoples’ Organisations more broadly. Using the organisation’s historical documents, among other sources, this article constructs a historic case study of the Saami Council from its founding in 1956 until the year 2000 to examine how it has evolved during this period and to better understand its standing within the greater international community. As the study discusses, since its inception, the organisation has evolved into an example of an Indigenous-led diplomatic organisation – one that came about through the changing political climate of the 1970s and solidified in the late 1990s. This evolution has implications for how we understand Indigenous-led advocacy and the role of non-state actors in international relations.
This chapter aims at raising a sense of reflectiveness regarding the use of the concept of “infrastructure” in the analysis of finance, through addressing different, if interconnected, problematizations of financial infrastructural reason. First, infrastructures are problematized as a modernist social imaginary that reproduces functionalist reasoning about society, thereby systematically effacing asymmetries and exclusions enabled by infrastructures. Second, infrastructural thinking is tightly coupled to conceptions of sovereignty and governability of populations, territories, and resources, thus inviting security thinking. Third, infrastructural reason in finance reproduces a globalist view on the international political economy together with a realist imaginary of international relations, modeled after a zero-sum game. Fourth, infrastructural reason in finance sidelines important political-economic critiques of the global financial economy, effectively correcting the imagery of the relationship between production base and financial economy. In conclusion, when using infrastructural reason to diagnose the present condition of the finance economies, it seems worthwhile to view infrastructures not so much as fungible, smoothly operating, and only in exceptional cases failing systems, but rather as leaky networks through which shocks, disruptions, and exclusions are disseminated.
Not one of the numerous global risks we confront can be averted without better governance through global cooperation. All these risks – the ones we face now and the ones we may soon face next – transcend national borders, cross the globe, and therefore require global solutions. Moreover, many of these risks are interconnected; thus, they require interconnected solutions. Within the biological and chemical container of the Earth’s biosphere, human civilization is not a collection of individual structures of living that are entirely separate and distinct. It is a complex system of interconnected – and interdependent – networks of all kinds, many of which extend across our imagined political borders. Moreover, the ecologies of the world that human cities and states inhabit are all connected through natural systems. The atmosphere, hydrosphere, and cryosphere of the Earth, the biosphere that comprises the Earth’s ecosystems, are all connected. The many parts make a whole. To find planetary solutions, we must employ systems thinking to create institutions and other political arrangements to achieve effective Earth system governance, which must see and treat the world as a whole. To do this, we need human cooperation in problem-solving at every level of human endeavor. Foremost among our tools in this task must be democracy, and democracy must be devoted to sustainable development. Although democracy is in retreat throughout the world, we must fulfill our duty of optimism by establishing democracy everywhere and at every level, including democratic global governance.
The Pioneer Kingdoms of Macedon and Qin critically compares the cultures of Ancient Greece and Early China in the first millennium BC through following the histories of two of its peripheral cases: Argead Macedon and Qin. Emerging from being fringe states to producing Alexander the Great and the First Emperor of China, then rapidly collapsing, these polities had a unique parallel historical experience, though vastly separated by the political developments brought on by the unique features of Greek and Zhou culture within which they operated. Jordan Thomas Christopher undertakes a holistic comparison of these states from their earliest origins through to the reigns of Alexander the Great and the First Emperor, which receive an extended and multi-layered analysis. He thereby highlights the particularities of Greek and Zhou cultures that often go underappreciated as causal factors in history.
Economic theories point to the potential problems associated with a monetary union but offer limited insights into explaining how the policy is designed. This chapter employs international relations theories to investigate the sources of the main controversies that have characterized policy design reforms, especially those concerning the degree to which provisions constrain states and empower the Council or the Commission. The chapter uses an original dataset of positions on contested issues from 1997 to 2012. In a way that best reflects the recurrent themes of the book, it shows that a host of economic, supranational, and national factors shape positions. Governments with a greater risk of noncompliance prefer greater discretion and governments with higher voting power prefer more Council involvement in enforcement as their risk of noncompliance increases. National public support for the European Union emerges as the most relevant correlate of positions on the Commission’s empowerment: governments facing a more sceptical public display greater reluctance. Other factors, such as governmental ideology, euro area membership, and the sovereign debt crisis, also shape positions.
Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.
China frequently accuses Western governments of interfering in its domestic affairs. International lawyers might be inclined to dismiss these accusations as cynical misrepresentations of the doctrine of non-intervention. This article questions that view, drawing on Chinese State practice and recent Chinese literature. It argues that China propagates a new and distinctive approach to the doctrine of non-intervention, by which the doctrine changes depending on who is interfering with whom, in what context and for what purpose. This approach could also be increasingly useful to Western governments who seek to challenge pernicious forms of foreign influence over liberal democratic processes. Hence, Chinese and non-Chinese approaches to non-intervention might converge. This approach arguably reflects the concerns that originally animated the doctrine and is in line with ideas that have been advocated for by non-aligned States for at least 70 years. Whether this is a desirable development is another question. The article concludes with a critique of the new doctrine of non-intervention.