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While nations, societies, and individuals have always been engaged with both the tangible and intangible aspects of cultural objects, such as archaeological artifacts, artworks, and historical documents, the twenty-first century is seeing a significant shift in the law, ethics, and public policy that have long characterized this field. This book offers a comprehensive analysis of recent developments concerning cultural property. It identifies the underlying forces that drive these changes, focusing on the new political balance between source countries and market countries, the strengthening of cross-border lawmaking and law enforcement, the growing impact of provenance research and due diligence as legal, professional, and ethical norms, and the transformative role of digital databases. The book sets out normative principles for designing a better synergy of the hard law and soft law mechanisms that govern cultural property policy and markets. It proposes a property theory of ownership and custody of cultural objects and outlines a model of 'new cultural internationalism' to promote cross-border collaboration on cultural heritage, including new restitution frameworks.
While the academic study of International Relations immediately following the World Wars was focused on the causes of war and the conditions of peace, the diversification of IR in the mid twentieth century led to the creation of a discrete subfield of security studies. For the remainder of the twentieth century, this subfield focused exclusively on the problem of war – conventional and nuclear – between nation-states. But the end of the Cold War and the proliferation of multiple, opaque, and transnational security risks opened an intellectual space within security studies for a re-envisioning of the analytical approaches to security, as well as to a widening of the agenda. Security was no longer linked exclusively to war but also to a wider range of issues, and security was no longer exclusively conceptualized as the continued existence of the state but applied also to a multitude of actors.
This article examines trolling in international diplomacy. It explores a developing trend in diplomatic communications: encounters which have historically been characterised by formality and politeness have increasingly been used by political leaders to troll their targets. While the second Trump administration embodies this ‘trolling turn’ in diplomacy, it extends beyond MAGA. Many leaders, particularly authoritarians and those with authoritarian tendencies, employ trolling within their communications strategies. Despite growing commentary on this phenomenon, its strategic logic remains underexplored in international relations scholarship.
This article outlines a new theoretical framework explaining the strategic logic of trolling in international diplomacy and details a research agenda to investigate it further. The framework argues that there are five functions of diplomatic trolling: coercion, agenda setting, identification, delegitimisation and (dis)ordering. Using examples from across the world, it highlights that trolling – characterised by aggression, humour, and deception – enables leaders to pursue maximalist objectives while avoiding political costs by denying the seriousness of their comments when challenged. It is an especially attractive strategy for actors who wish to disrupt the existing international order. However, it is a strategy laden with risk. By illuminating diplomatic trolling’s strategic logic, this article enhances understanding of a pressing issue in contemporary statecraft.
The First World War and its aftermath destabilized the international economic system. From volatile exchange rates and hyperinflation to industrial stagnation and mass unemployment, the collective challenges facing the nations of Europe threatened to undermine the prevailing order. In response, the Bank of England assumed a set of responsibilities aimed at upholding the City of London as an international financial center. It employed technical advisers who were able to shape domestic industrial policy, coordinate the creation of new central banks across the empire, and exert additional pressure on foreign governments abroad. Through these interventions, the Bank established a reputation as a leading monetary and intellectual authority and, in the process, redefined the structures of economic governance.
There is a marked tendency to view Latin America’s twentieth-century international history through the lens of US hegemony, and Europe has been particularly impacted by this historiographical trend. On the basis of a review of 41 articles published in The Americas over the past 81 years, this essay explores The Americas’ important role in promoting scholarship on the variety of connections between Latin America and Europe. By bringing together two temporal currents—the chronology of history and the chronology of historiography—it traces how scholarship on Latin America’s twentieth-century relationship with the wider world has evolved. During the Cold War years, the majority of articles focused on Latin America as an arena for great power/superpower rivalry, but from the end of the previous century, scholars publishing in the journal made increasing use of different scales of analysis to uncover the multidimensional flows across the Atlantic. Ultimately, work published in The Americas on twentieth-century transnational relations has shown that Latin America and Latin Americans are important actors on the global stage with significant agency in drawing upon separate international influences and alliances to best suit their own domestic purposes, sometimes with significant consequences for the wider world.
International security is an ambiguous concept – it has many meanings to many people. Without an idea of how the world works, or how security is defined and achieved, it is impossible to create effective policies to provide security. This textbook clarifies the concept of security, the debates around it, how it is defined, and how it is pursued. Tracking scholarly approaches within security studies against empirical developments in international affairs, historical and contemporary security issues are examined through various theoretical and conceptual models. Chapters cover a wide range of topics, including war and warfare, political violence and terrorism, cyber security, environmental security, energy security, economic security, and global public health. Students are supported by illustrative vignettes, bolded key terms and an end-of-book glossary, maps, box features, discussion questions, and further reading suggestions, and instructors have access to adaptable lecture slides.
In this unprecedented history of intelligence cooperation during the Cold War, Aviva Guttmann uncovers the key role of European intelligence agencies in facilitating Mossad's Operation Wrath of God. She reveals how, in the aftermath of the 1972 Munich Olympics Massacre, Palestinians suspected of involvement in terrorism were hunted and killed by Mossad with active European cooperation. Through unique access to unredacted documents in the Club de Berne archive, she shows how a secret coalition of intelligence agencies supplied Mossad with information about Palestinians on a colossal scale and tacitly supported Israeli covert actions on European soil. These agencies helped to anticipate and thwart a number of Palestinian terrorist plots, including some revealed here for the first time. This extraordinary book reconstructs the hidden world of international intelligence, showing how this parallel order enabled state relations to be pursued independently of official foreign policy constraints or public scrutiny.
This chapter is a short intellectual biography focusing on my interest and engagement in questions of political legitimacy over the years. The chapter is organized into three parts. I begin by discussing how the issue of legitimacy has been one of my key intellectual concerns ever since I started to do research on politics, initially in the context of the study of political and legal regimes in Latin America (Argentina, Chile, and Uruguay). Next, I highlight my understanding of political legitimacy as a responsibility and what this means for the evaluation and judgment of politics. This understanding builds on one of my previous books, Legitimacy and Politics: A Contribution to the Study of Political Right and Political Responsibility. Finally, I focus on how, gradually, in particular in connection with my work with the United Nations (UN), I became interested in the question of political legitimacy at the international level.
Since the late 2010s, Rwanda has advertised its Visit Rwanda logo on the jerseys of prominent European football teams and has built new sports stadiums to host international sports competitions. Such strategies reflect the practice of sportswashing, which refers to the utilization of sports by political actors to gain global legitimacy while diverting attention from unjust processes occurring in their home countries. Dubinsky analyzes the effectiveness of Rwanda’s sportswashing through the concept of authoritarian image management, arguing that the mutual interests shared between authoritarian and Western actors facilitate the country’s sportswashing, despite the critiques it attracts.
The Saami Council, founded in 1956, is one of the oldest Indigenous-led international organisations in the world. Despite this, its role and place on the world stage have been seldom examined, as has the place of internationally facing Indigenous Peoples’ Organisations more broadly. Using the organisation’s historical documents, among other sources, this article constructs a historic case study of the Saami Council from its founding in 1956 until the year 2000 to examine how it has evolved during this period and to better understand its standing within the greater international community. As the study discusses, since its inception, the organisation has evolved into an example of an Indigenous-led diplomatic organisation – one that came about through the changing political climate of the 1970s and solidified in the late 1990s. This evolution has implications for how we understand Indigenous-led advocacy and the role of non-state actors in international relations.
This chapter aims at raising a sense of reflectiveness regarding the use of the concept of “infrastructure” in the analysis of finance, through addressing different, if interconnected, problematizations of financial infrastructural reason. First, infrastructures are problematized as a modernist social imaginary that reproduces functionalist reasoning about society, thereby systematically effacing asymmetries and exclusions enabled by infrastructures. Second, infrastructural thinking is tightly coupled to conceptions of sovereignty and governability of populations, territories, and resources, thus inviting security thinking. Third, infrastructural reason in finance reproduces a globalist view on the international political economy together with a realist imaginary of international relations, modeled after a zero-sum game. Fourth, infrastructural reason in finance sidelines important political-economic critiques of the global financial economy, effectively correcting the imagery of the relationship between production base and financial economy. In conclusion, when using infrastructural reason to diagnose the present condition of the finance economies, it seems worthwhile to view infrastructures not so much as fungible, smoothly operating, and only in exceptional cases failing systems, but rather as leaky networks through which shocks, disruptions, and exclusions are disseminated.
Not one of the numerous global risks we confront can be averted without better governance through global cooperation. All these risks – the ones we face now and the ones we may soon face next – transcend national borders, cross the globe, and therefore require global solutions. Moreover, many of these risks are interconnected; thus, they require interconnected solutions. Within the biological and chemical container of the Earth’s biosphere, human civilization is not a collection of individual structures of living that are entirely separate and distinct. It is a complex system of interconnected – and interdependent – networks of all kinds, many of which extend across our imagined political borders. Moreover, the ecologies of the world that human cities and states inhabit are all connected through natural systems. The atmosphere, hydrosphere, and cryosphere of the Earth, the biosphere that comprises the Earth’s ecosystems, are all connected. The many parts make a whole. To find planetary solutions, we must employ systems thinking to create institutions and other political arrangements to achieve effective Earth system governance, which must see and treat the world as a whole. To do this, we need human cooperation in problem-solving at every level of human endeavor. Foremost among our tools in this task must be democracy, and democracy must be devoted to sustainable development. Although democracy is in retreat throughout the world, we must fulfill our duty of optimism by establishing democracy everywhere and at every level, including democratic global governance.
The Pioneer Kingdoms of Macedon and Qin critically compares the cultures of Ancient Greece and Early China in the first millennium BC through following the histories of two of its peripheral cases: Argead Macedon and Qin. Emerging from being fringe states to producing Alexander the Great and the First Emperor of China, then rapidly collapsing, these polities had a unique parallel historical experience, though vastly separated by the political developments brought on by the unique features of Greek and Zhou culture within which they operated. Jordan Thomas Christopher undertakes a holistic comparison of these states from their earliest origins through to the reigns of Alexander the Great and the First Emperor, which receive an extended and multi-layered analysis. He thereby highlights the particularities of Greek and Zhou cultures that often go underappreciated as causal factors in history.
Economic theories point to the potential problems associated with a monetary union but offer limited insights into explaining how the policy is designed. This chapter employs international relations theories to investigate the sources of the main controversies that have characterized policy design reforms, especially those concerning the degree to which provisions constrain states and empower the Council or the Commission. The chapter uses an original dataset of positions on contested issues from 1997 to 2012. In a way that best reflects the recurrent themes of the book, it shows that a host of economic, supranational, and national factors shape positions. Governments with a greater risk of noncompliance prefer greater discretion and governments with higher voting power prefer more Council involvement in enforcement as their risk of noncompliance increases. National public support for the European Union emerges as the most relevant correlate of positions on the Commission’s empowerment: governments facing a more sceptical public display greater reluctance. Other factors, such as governmental ideology, euro area membership, and the sovereign debt crisis, also shape positions.
Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.
China frequently accuses Western governments of interfering in its domestic affairs. International lawyers might be inclined to dismiss these accusations as cynical misrepresentations of the doctrine of non-intervention. This article questions that view, drawing on Chinese State practice and recent Chinese literature. It argues that China propagates a new and distinctive approach to the doctrine of non-intervention, by which the doctrine changes depending on who is interfering with whom, in what context and for what purpose. This approach could also be increasingly useful to Western governments who seek to challenge pernicious forms of foreign influence over liberal democratic processes. Hence, Chinese and non-Chinese approaches to non-intervention might converge. This approach arguably reflects the concerns that originally animated the doctrine and is in line with ideas that have been advocated for by non-aligned States for at least 70 years. Whether this is a desirable development is another question. The article concludes with a critique of the new doctrine of non-intervention.
Certain fundamentals of the geopolitical frame of inter-state relations in East Asia remain as set around 70-years ago in the wake of the cataclysmic Second World War and subsequent San Francisco Treaty (1951), when the US was undisputed master of the world, China divided and excluded, Korea divided and at war, and Japan occupied. The economic underpinnings of that system, however, are now rudely shaken. The United States, in 1950, with about half of global GDP, is now 16 per cent (in “purchasing power parity” or PPP terms) while China, already (2016) 18 per cent, has grown by an astounding fifteen times in the two decades from 1995. Chinese GDP, one-quarter that of Japan's in 1991, trebled (or even quadrupled) it in 2018. Late in 2020 the IMF declared that China had become the world's biggest economy, $24.2 trillion to the US's $20.8 trillion, with the gap widening. The alliance system as a design to preserve US hegemony looks increasingly incongruous in a period of mounting US-China conflict.
Since the 2010s, the writing of European history – in both its incarnations, as the history of Europe and as the histories of nations in Europe – has seen fundamental transformations. Though it has been adapted in different ways, the global turn has deeply affected the historiography produced in many European countries. On the one hand, crucial watersheds of European history have been reinterpreted as part of larger configurations and as responses to global challenges. On the other hand, it is now clear that Europe’s claim to unity and cohesion was reinforced, not least, by observers from without. In the late nineteenth century, in societies across Latin America, Africa, and Asia, contemporaries began to refer to a “Europe” that was less a specific location than a product of the imagination; the result less of geography or culture than of global geopolitics. What emerges, then, is an understanding of the history of the continent that places it firmly in the context of global conjunctures and repeated moments of reterritorialization.
Fifteen years ago in All Politics is Global, I developed a typological theory of global economic governance, arguing that globalization had not transformed international relations but merely expanded the arenas of contestation to include policy arenas that had previously been the exclusive province of domestic politics. In my model, what truly mattered to global governance was the distribution of preferences among the great powers. When great power coordination was achieved, then effective governance would be the outcome. When great power coordination was not, then global governance would exist in name only. Demands for greater content moderation across platforms have increased as the modern economy has become increasingly data-driven. Can any standards be negotiated at the global level? The likeliest result will be a hypocritical system of “sham governance.” Under this system, a few token agreements might be negotiated at the global level. Even these arrangements, however, will lack enforcement mechanisms and likely be honored only in the breach. The regulatory center of gravity will remain at the national level. Changes at the societal and global levels over the past fifteen years only reinforce the dynamics that lead to such an outcome.
The Middle East has traditionally been understood as a world region by policy, political science, and the public. Its borders are highly ambiguous, however, and rarely explicitly justified or theorized. This Element examines how the current conception of the Middle East emerged from colonialism and the Cold War, placing it within both global politics and trends within American higher education. It demonstrates the strategic stakes of different possible definitions of the Middle East, as well as the internal political struggles to define and shape the identity of the region. It shows how unexamined assumptions about the region as a coherent and unified entity have distorted political science research by arbitrarily limiting the comparative universe of cases and foreclosing underlying politics. It argues for expanding our concept of the Middle East to better incorporate transregional connections within a broader appeal for comparative area studies.