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This chapter considers the merits of the Buddha’s epistemological and moral claims that meditation and mindfulness are conducive to the fully enlightened state in which no kamma is generated and one lives as a liberated Arahant.
This chapter explores the teachings of two influential contemporary Buddhists: the Dalai Lama and Thich Nhat Hanh. The chapter concludes with an argument that Buddhist metaphysical and epistemological ideas and teachings are ultimately directed to, confirmed by, and realized in the enlightened practices of its followers.
After presenting Buddhist moral philosophy as a “way of life” (per Hadot), the chapter considers particular practical problems, including: social and political issues, personal, practical ethical questions, and environmental ethics, especially, problems related to climate change.
Given our preliminary sketch of the life of Siddhattha Gotama outlined in Chapter 1 and my suggestion that we pursue a “philosophical reading” of the story of his life in order to understand the phenomenon of Buddhism more clearly, it is now necessary to provide a richer and more detailed account of the various contexts in which and from which his life and teachings emerged. In this chapter we shall explore these contexts as a series of “visions” or “ways” of looking at the world and reality.