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Narcissism is a trait that comes in different forms (agentic, communal, and vulnerable), which are all marked by characteristics such as entitlement, self-centeredness, and little empathy for others. One reason narcissism has gained attention among scholars and laypeople alike is because of its implications for social relationships. Narcissists' behaviors frequently have negative consequences for others. Whether their relationships are with coworkers or close relationship partners, interactions with narcissists can be challenging and emotionally taxing. Despite this, there is a sparse amount of research that addresses how to cope with difficult narcissistic relationships. This Element includes an overview of the trait forms of narcissism and discusses its implications for their social relationships. It provides a background about the development of narcissism and offers some research-informed suggestions for how to cope in narcissistic relationships. Future directions for research are also discussed.
Living systems are complex systems made of components that tend to degrade, but nonetheless they maintain themselves far from equilibrium. This requires living systems to extract energy and materials from the environment and use them to build and repair their parts by regulating their activities based on their internal and external conditions in ways that allow them to keep living. The philosophical and theoretical approach discussed in this Element aims to explain these features of biological systems by appealing to their organization. It addresses classical and more recent issues in philosophy of biology, fromorigins and definitions of life to biological teleology and functions, from an original perspective mainly focused on the living system, its physiology and behavior, rather than evolution. It discusses and revises the conceptual foundations of this approach and presents an updated version of it. This title is also available as Open Access on Cambridge Core.
This book offers a selective, typological overview of Jewish perspectives on the belief in God's oneness. To achieve this, the author divides the history of Judaism into four phases - biblical, rabbinic, medieval, and modern - and presents diverse models for understanding the reality of divine oneness within each phase. These models not only offers insight into different perspectives on the topic but also illuminate diverse layers of polemical discourse in the Jewish tradition, whether internal or in dialogue with other religions and worldviews. In addition, the author invites readers to consider how to think about the plurality of the perspectives at hand, and if and how such meta-reflection can enrich the lives of contemporary readers, Jewish and non-Jewish alike. No prior knowledge of Judaism is necessary.
This Element gives an introduction to the emerging discipline of natural language ontology. Natural language ontology is an area at the interface of semantics, metaphysics, and philosophy of language that is concerned with which kinds of objects are assumed by our best semantic theories. The Element reviews different strategies for identifying a language's ontological commitments. It observes that, while languages share a large number of their ontological commitments (such as to individuals, properties, events, and kinds), they differ in other commitments (for example, to degrees). The Element closes by relating different language and theory-specific ontologies, and by pointing out the merits and challenges of identifying inter-category relations within a single ontology.
Since the end of the Second World War, the political rationale to remember the past has shifted from previous focus on states' victories, as these began commemorating their own historical crimes. This Element follows the rise of 'auto-critical memory', or the politics of remembrance of a country's own dark past. The Element explores the idea's gestation in West Germany after the Second World War, its globalisation through initiatives of 'transitional justice' in the 1990s, and present-day debates about how to remember the colonial past. It follows different case studies that span the European continent – including Germany, France, Britain, Poland and Serbia – and places these in a global context that traces the circulation of ideas of auto-critical memory. Ultimately, as it follows the emergence of demands for social and racial justice, the Element questions the usefulness of memory to achieve the goals many political actors ascribe to it.
Nationalism is a political phenomenon with deep roots in Southeast Asia. Yet, state attempts to create homogenous nations met with resistance. This Element focuses on understanding the rise and subsequent ebbing of sub-state nationalist mobilization in response to state nationalism. Two factors allowed sub-state nationalist movements to be formed and persist: first, state nationalisms that were insufficiently inclusive; second, the state's use of authoritarian tools to implement its nationalist agenda. But Southeast Asian states were able to reduce sub-state nationalist mobilization when they changed their policies to meet two conditions: i) some degree of explicit recognition of the distinctiveness of groups; ii) institutional flexibility toward regional/local territorial units to accommodate a high degree of group self-governance. The Element focuses on four states in the region – namely Indonesia, the Philippines, Thailand, and Myanmar.
The people of early England (c. 450–1100 CE) enjoyed numerous kinds of entertainment, recreation and pleasure, but the scattered records of such things have made the larger picture challenging to assemble. This volume illuminates the merrier aspects of early English life, extending our understanding of the full range of early medieval English culture. It shows why entertainment and festivity were not merely trivial aspects of culture, but had important functions, in ritual, in community-building, in assuming power, and in resistance to power. Among the activities explored are child's play; drinking and feasting; music, dance, and performance; the pleasures of literature, festivals and celebrations; hunting and sport; and games.
Hate speech comprises any form of hateful or contemptuous expression that attacks, degrades, or vilifies people based on their social identities. This Element focuses on hate speech targeting social identities that are devalued by a society's dominant groups, and that is likely to evoke, promote, or legitimize harms such violence, discrimination, and oppression. After detailing the ways in which hate speech is expressed (e.g., through derogatory labels, metaphors, offensive imagery), the production of hate speech is explored at theindividual level (e.g., prejudiced attitudes), group level (e.g., realistic intergroup threat), and societal level (e.g., hierarchy maintenance; free speech protections). A discussion of the effects of blatant and anonymous hate speech on targets (e.g., anxiety and depression) and nontargets (e.g., stereotype activation; desensitization; fomenting violence) follows. Finally, the effectiveness of mitigation efforts isexplored, including use of computer-based technologies, speech codes, confrontation, and counterspeech.
Husserl's Philosophy of Mathematical Practice explores the applicability of the phenomenological method to philosophy of mathematical practice. The first section elaborates on Husserl's own understanding of the method of radical sense-investigation (Besinnung), with which he thought the mathematics of his time should be approached. The second section shows how Husserl himself practiced it, tracking both constructive and platonistic features in mathematical practice. Finally, the third section situates Husserlian phenomenology within the contemporary philosophy of mathematical practice, where the examined styles are more diverse. Husserl's phenomenology is presented as a method, not a fixed doctrine, applicable to study and unify philosophy of mathematical practice and the metaphysics implied in it. In so doing, this Element develops Husserl's philosophy of mathematical practice as a species of Kantian critical philosophy and asks after the conditions of possibility of social and self-critical mathematical practices.
This Element argues for an interpretation of Nietzsche on virtue according to which he believes that because different people have different constellations of instincts and other drives, and because instincts and drives can only be shaped and redirected within boundaries, he recommends different virtues as fitting and conducive to flourishing for different types of people. In his own way, these include curiosity, intellectual courage, the pathos of distance, having a sense of humor, and solitude. This interpretation is supported by both a digital humanities methodology and close readings of passages from Nietzsche's middle, mature, and late works.
Gendered archaeology in Asia has been studied by archaeologists since the 1990s and scholars have posed questions such as the role and construction of gendered identities in ancient societies. In this Element, the authors review secondary literature, report on to what stage the research has evolved, evaluate methodologies, and use the concept of networking to examine the issues across East Asia, including China, Mongolia, Korea, Japan, and Taiwan. Interestingly, those literatures are not entirely parallel with each other – the authors found, for example, that archaeological investigation was largely bound by national guidelines, by local intellectual traditions, and by changing historiographic interpretations of past events, as well as funding. The complexion of recent studies on gender and archaeology in Asia has often been focused on providing a framework for a grand narrative of each national 'civilization' as the emergence of institutional political structures, including traditional values placed on men and women.
A proof of a theorem can be said to be pure if it draws only on what is 'close' or 'intrinsic' to that theorem. In this Element we will investigate the apparent preference for pure proofs that has persisted in mathematics since antiquity, alongside a competing preference for impurity. In Section 1, we present two examples of purity, from geometry and number theory. In Section 2, we give a brief history of purity in mathematics. In Section 3, we discuss several different types of purity, based on different measures of distance between theorem and proof. In Section 4 we discuss reasons for preferring pure proofs, for the varieties of purity constraints presented in Section 3. In Section 5 we conclude by reflecting briefly on purity as a preference for the local and how issues of translation intersect with the considerations we have raised throughout this work.
This Elements presents the major findings and theoretical advances in the area of Control. We describe the different types of control (complement, adjunct, obligatory, nonobligatory) and illustrate their profiles in several languages. It is shown that while certain features of Obligatory Control (OC) are common – nullness of PRO, nonfinite complements – they are not universal, hence should not enter its core definition. Comparing approaches to the choice of controller based on lexical meaning postulates with those based on embedding of speech acts, we conclude that the latter provide deeper insights into the core properties of OC. The fundamental semantic distinction between clauses denoting a property and those denoting a proposition proves to be important: It affects both the possibility of Partial Control in complements and the possibility of Non Obligatory Control in adjuncts. These insights are integrated in the Two-Tiered Theory of Control, laid out in the final sections.
Global Citizenship Education (GCE) plays a central role within UNESCO's education sector, focusing on cultivating the values and knowledge essential for students to evolve into well-informed and responsible global citizens. This Element conceptualises an ethical GCE framework grounded in critical, cosmopolitan, humanistic, value-creating, and transformative principles. Guided by those principles, ethical GCE goes beyond the banking model of education by emphasising a global ethic. Ethical GCE is inclusive, ethically reflective, and socially responsible. It extends beyond imparting knowledge and employable skills, important as they are, focusing on holistic and sustainable development. With further theoretical development and implementation strategies, the ethical GCE framework holds promise for future research and evaluation of the intricate teaching and learning processes within global citizenship, particularly from a values-based perspective.
Provides a multi-scalar synthesis of Nordic Bronze Age economies (1800/1700–500 BCE) that is organized around six sections: an introduction to the Nordic Bronze Age, macro-economic perspectives, defining local communities, economic interaction, conflict and alliances, political formations, and encountering Europe. Despite a unifying material culture, the Bronze Age of Scandinavia was complex and multi- layered with constantly shifting and changing networks of competitors and partners. The social structure in this highly mobile and dynamic macroregional setting was affected by subsistence economies based on agropastoralism, maritime sectors, the production of elaborate metal wealth, trade in a wide range of goods, as well as raiding and warfare. For this reason, the focus of this book is on the integration and interaction of subsistence and political economies in a comparative analyses between different local constellations within the macro-economic setting of prehistoric Europe. This title is also available as Open Access on Cambridge Core
This Element explores the Jewish Settlement Movement's campaign against the Gaza Pullout as a case of contained radicalization. Despite the presence of militant worldviews and propensities for aggression, as factors identified in the literature as drivers of political violence, the campaign saw little violence. The Element offers a detailed analysis of the history of relation-building within the movement and between it and the Israeli State and its agents to explain the ability of leaders from the various contending parties to contain radicalization. It traces the emergence and evolution of central relational mechanisms operating within and between the contending parties over time and during past campaigns. By demonstrating the effects of these mechanisms during the campaign against the Gaza Pullout, the Element shows how the mutually reinforcing relational dynamics mitigated the salience of aggressive propensities and violence-prone ideologies, consequently putting a brake on radicalization.
This Element concisely and critically explores the African limited God perspective that denies that the categories of omnipotence, omniscience, and omnibenevolence are applicable to the God of African Traditional Religion (ATR). The Element teases out the intricate conceptual nuances in the limitation thesis and interrogates the divergent stances of proponents of the limited God view, with special focus on the mood perspective of the philosophy of consolationism. Proponents of the limitation thesis may be limited God theists who accept that the limited God is a creator-deity or, at least, a world-designer, or limited God non-theists who deny the limited God personality and agency. The Element expands the frontiers of research in African philosophy of religion by showing that the limitation thesis raises the question of a limited God's moral responsibility for some of the evil in the world in his capacity as a world-creator or world-designer.
East Asian population history has only recently been the focus of intense investigations using ancient genomics techniques, yet these studies have already contributed much to our growing understanding of past East Asian populations, and cultural and linguistic dispersals. This Element aims to provide a comprehensive overview of our current understanding of the population history of East Asia through ancient genomics. It begins with an introduction to ancient DNA and recent insights into archaic populations of East Asia. It then presents an in-depth summary of current knowledge by region, covering the whole of East Asia from the first appearance of modern humans, through large-scale population studies of the Neolithic and Metal Ages, and into historical times. These recent results reflect past population movements and admixtures, as well as linguistic origins and prehistoric cultural networks that have shaped the region's history. This title is also available as Open Access on Cambridge Core.
Why is Nietzsche's thought and philosophy still regarded as relevant today? There are a large number of possible answers to a question like this, but one of the most important and persuasive is that Nietzsche questioned and discussed the nature, character and value of our values. Nietzsche frequently turns other questions such as epistemological and ontological ones into axiological ones, making values pivotal in his thought. It is possible to argue that the revaluation of all values is both the most important and today the most relevant of Nietzsche's main philosophical themes and projects. Furthermore, the theme is intimately involved with what Nietzsche regarded as his most important work, his magnum opus (that he called his Hauptwerk), for a long period called The Will to Power but later Revaluation of All Values.
This Element engages with the epistemic significance of disagreement, focusing on its skeptical implications. It examines various types of disagreement-motivated skepticism in ancient philosophy, ethics, philosophy of religion, and general epistemology. In each case, it favors suspension of judgment as the seemingly appropriate response to the realization of disagreement. One main line of argument pursued in the Element is that, since in real-life disputes we have limited or inaccurate information about both our own epistemic standing and the epistemic standing of our dissenters, personal information and self-trust can rarely function as symmetry breakers in favor of our own views.