In the 1950s and 1960s, changes in the international situation, such as decolonization in Asia, led some Australians to question the usefulness of keeping the ‘White Australia Policy’, the basis for the country’s immigration system since Federation in 1901. Some argued that Australia’s international reputation, especially with newly independent countries in Asia and Africa, could be harmed by the maintenance of this policy. Events such as the Sharpeville Massacre in apartheid South Africa in 1960 caused further introspection into Australia’s racialized system. However, as pushes to reform the policy grew, others used international events to resist reforms. Using speeches by politicians and documents produced by policymakers, this article will show how events, such as the Notting Hill riots in Britain, the Little Rock controversy in the United States, and the Sharpeville massacre, were used as warnings about Australia potentially introducing similar ‘racial problems’ if it allowed more non-white migration. This article argues that these concerns tapped into a transnational whiteness that shared anxieties about decolonization, civil rights and non-white immigration in the post-war period, bringing a racialized solidarity forged at the turn of the twentieth century into the Cold War era.

This paper explores the relationship between entrepreneurship, measured by the number of new firms per million inhabitants, and modern economic growth in Spain between 1886 and 2000. Following Audretsch and Keilbach’s methodology, our analysis seems to confirm that entrepreneurship has had a positive and statistically significant effect on GDP per capita and labor productivity. This finding challenges the traditional view that the entrepreneurial factor has hindered the country’s economic growth. Additionally, using data on the size and legal form of start-up firms, our results suggest that neither characteristic has been an important driver of Spain’s long-term economic growth. However, we find that the impact of both variables differs depending on the years studied. To our knowledge, this study is the first attempt to test econometrically the long-term contribution of entrepreneurship to Spain’s economic growth.

This article examines sovereign creditworthiness concerns and policies in a Latin American country that needed economic development and stabilization financing from bankers, the International Monetary Fund, and the World Bank during the early years of the Bretton Woods era. It underlines the significance for developing country foreign financing breakthroughs of applying sound, coherent, and sustainable macroeconomic policies; of credible and professionalized state institutions; of adhering to formal and informal rules of mainstream international finance; and the policymaking role of trustworthy economic teams coming from the local establishment who endorsed foreign financiers’ ideas and recipes. While written from the perspective of economic history, the analysis incorporates recent insights from earlier historical periods and worldwide case-studies, and of specialists in international political economy and credit rating studies.

Since its inception, evangelical Protestantism has attracted passionate converts and produced anguished deserters: people with intense conversion experiences who have later chosen to flee their churches and the peculiar stream of Christianity that once held their devotion. In past generations, a person exiting evangelicalism left community into seclusion. However, I argue that in the first quarter of the twenty-first century, post-evangelical feminists used digital media to create online post-evangelical feminist communities that alleviated isolation for those leaving conservative evangelical communities. This paper explores the invention and adoption of digital technologies in light of the evangelical history of media innovation. Using blogposts, social media posts, and interviews, it examines the experiences of twenty-first century post-evangelical feminists who participated in digital communities. The metaphor of outposts in “the wilderness,” commonly used by post-evangelical feminists, suggests that digital communities acted as havens of theologically and politically progressive sociality outside evangelical institutions. These communities provided an important function for those early twenty-first-century post-evangelical feminists who left evangelicalism but maintained a Christian faith. Those marginalized by their gender and their theological positions used digital media as a structure to forge religious belonging in a period defined by the rise of the religiously unaffiliated. This history illuminates the promises and the limitations of digital religious communities.

This article traces the visual culture of human genetic engineering over the past decade, focusing on the CRISPR genome editing technology. We argue that the representations surrounding CRISPR exemplify, and to an extent define, this visual culture. We examine the history of CRISPR, particularly its human applications from 2012 to 2022, through a periodization that includes the CRISPR craze, gene therapy initiatives, the He Jiankui controversy and clinical trials. Employing an expanded interpretation of intermediality within science communication, this work addresses the role of figuration across the relationships between specialist science reporting and the mainstream press and between traditional and social media. Using a mixed-methods approach combining visual and social-media analysis, the article presents an empirical analysis of three key figures – the double helix, the scientist and the human subject – and their roles across the discussed phases. The study concludes by articulating the stabilizing, amplifying and affective functions of intermedial figuration within science communication.

This article analyses the agony column ‘Voi e il cinema’, launched in November 1938 in Cine illustrato, one of the most popular film magazines of the time. ‘Voi e il cinema’ invited readers to share their acting aspirations, but also to send in photographs of themselves that might contain the defining feature of a diva: photogenicity. The magazine was flooded with images of ‘ordinary young Italian women’ that created an intermediate visual grammar. Focusing on both the photographs and the editors’ responses, the article reveals how shared consumption practices redefined the relationship between public and private space. It also highlights the distance of the readers’ self-representations from Fascist models and sheds light on the role of American star culture in creating the ‘modern’ subject. Although they were not politically opposed to Fascist models, the photographs reveal a strong desire for social change and the perception of such change, particularly in relation to traditional female roles.

This article analyses the activities conducted by the Banca Nazionale del Lavoro (BNL) in Spain between 1936 to 1943 to understand Italian policy towards the Francoist regime during that period. In doing so, this piece argues that it is important to adopt a political economy approach that looks at production, trade and industrial investments, always in relation to politics, diplomacy, law, culture and government. In fact, this article establishes that, for the main actors in Rome at the time, all these considerations were inseparable when it came to the Italian policy towards Franco’s Spain. Furthermore, I argue that the BNL initiatives are better understood when situated within the larger history of the Fascist regime in Italy and its imperialistic policies in the Mediterranean area.

Building on previous scholarship on “genetic capital” and the politicization of animal economies, this paper examines how animal breeds and their transnational movement became geopolitical issues in late seventeenth- and eighteenth-century Europe. In particular, it examines how the French government’s efforts to emulate English and Spanish wool production, and to overcome the economic advantage stemming from its rivals’ superior sheep breeds, intensified in the wake of the Seven Years’ War (1756–1763). Despite bans on the exportation of live sheep from Britain and Spain, the French strove to improve their flocks through illicit imports and diplomatic agreements. These efforts culminated in the 1760s, as the Bureau of Commerce began to collaborate with agriculturalists, naturalists, diplomats, and smugglers to bring superior breeds of sheep across the Anglo-French maritime border and the Pyrenean frontier with Spain. These projects developed in tandem with new conceptions of the permanence of race and breed, according to which animals would retain their characteristics in new climates and environments. Combining perspectives from economic, agricultural, political, and cultural history, this article uses the concept of animal mercantilism to open up the geopolitical stakes inherent in understandings of animals, race, and climate.