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A Primeira República (1889–1930) é considerada um divisor de águas da história cultural brasileira graças ao modernismo. No entanto, muito do que foi escrito sobre o período deriva diretamente das concepções nacionalistas dos modernistas, que estabeleceram o paradigma da identidade nacional que ainda hoje é válido, o que leva à desconsideração dos trabalhos da geração que lhes é anterior. O objetivo deste artigo é problematizar emergência de um campo artístico autônomo no Brasil a partir de uma análise das tomadas de posição dos atores da época frente ao par “nacionalismo” e “cosmopolitismo”. O argumento central é que esse período marca o começo da ascensão de um regime artístico moderno no Brasil, que tem como base a ideia de autonomização de campo profissional, que se realiza em um espaço artístico e literário nacional secundário dentro do espaço mundial. Assim, para se autonomizar e proclamar sua liberdade estética, as artes no Brasil devem se libertar não somente da dominação política, mas também da dominação internacional.
This study addresses how AI-generated images of war are changing the making of memory. Instead of asking how AI-generated images affect individual recall, we focus on how they communicate specific representations, recognising that such portrayals can cultivate particular assumptions and beliefs. Drawing on memory of the multitude, visual social semiotics, and cultivation/desensitisation theories, we analyse how visual generative AI mediates the representation of the Russia-Ukraine war. Our corpus includes 200 images of the Russia-Ukraine war generated from 23 prompts across proprietary and open-source visual generative AI systems. The findings indicate that visual generative AI tends to present a sanitised view of the war. Critical aspects, such as death, injury, and suffering of children and refugees are often excluded. Furthermore, a disproportional focus on urban areas misrepresents the full scope of the war. Visual generative AI, we argue, introduces a new dimension to memory making in that it blends documentation with speculative fiction by synthesising the multitude embedded within the visual memory of war archives, historical biases, representational limitations, and commercial risk aversion. By foregrounding the socio-technical and discursive dimensions of synthetic war content, this study contributes to an interdisciplinary dialogue on collective memory at the intersection of visual communication studies, media studies, and memory studies by providing empirical insights into how generative AI mediates the visual representation of war through human-archival-mechanistic entanglements.
We study the effects of immigration on natives’ marriage, fertility, and family formation across U.S. cities between 1910 and 1930. Using a shift-share design, we find that natives living in cities that received more immigrants were more likely to marry, have children, and leave the parental house earlier. Our evidence suggests that immigration increased native men’s employment, thereby raising the supply of native “marriageable men.” We consider alternative channels—such as compositional changes among the natives, sex ratios, natives’ cultural reactions, and economic competition faced by native women. We conclude that none of them, alone, can explain our results.
In a 1962 meeting at the White House, Iran's last monarch, Mohammad Reza Pahlavi, complained to US President John F. Kennedy 'America treats Turkey as a wife, and Iran as a concubine.' Taking this protest as a critical starting point, this book examines the transnational history of comparisons between Türkiye and Iran from Cold War-era modernization theory to post-9/11 studies of 'moderate Islam'. Perin E. Gürel explores how US policymakers and thought leaders strategically used comparisons to advance shifting agendas, while stakeholders in Türkiye and Iran responded by anticipating, manipulating, and reshaping US-driven narratives. Juxtaposing dominant US-based comparisons with representations originating from Iran and Türkiye, Gürel's interdisciplinary and multilingual research uncovers unexpected twists: comparisons didn't always reinforce US authority but often reflected and encouraged the rise of new ideologies. This book offers fresh insight into the complexities of US-Middle Eastern relations and the enduring impact of comparativism on international relations.
How did politicians deal with mass communication in a rapidly changing society? And how did the performance of public politics both help and hinder democratization? In this innovative study, Betto van Waarden explores the emergence of a new type of politician within a system of transnational media politics between 1890 and the onset of the First World War. These politicians situated media management at the centre of their work, as print culture rapidly expanded to form the fabric of modern life for a growing urban public. Transnational media politics transcended and transformed national politics, as news consumers across borders sought symbolic leaders to make sense of international conflicts. Politicians and Mass Media in the Age of Empire historicizes contemporary debates on media and politics. While transnational media politics partly disappeared with the World Wars and decolonization, these 'publicity politicians' set standards that have defined media politics ever since.
Using a rare collection of personal narratives written by successful merchants in early modern German-speaking Europe, this study examines how such men understood their role in commerce and in society more generally. As they told it, their honor was based not just on riches won in long-distance trade but, more fundamentally, on their comportment both in and outside the marketplace. As these men described their experiences as husbands and fathers, as civic leaders, as men who “lived nobly,” or as practitioners of their faith, they did not, however, seek to obscure their role as merchants. Rather, they built on it to construct a class identity that allowed them entry into the period's moral economy. Martha C. Howell not only disrupts linear histories of capitalism and modernity, she demonstrates how the model of mercantile honor these merchants fashioned would live beyond the early modern centuries, providing later capitalists with a narrative about their own self-worth.
This book applies the innovative work-task approach to the history of work, which captures the contribution of all workers and types of work to the early modern economy. Drawing on tens of thousands of court depositions, the authors analyse the individual tasks that made up everyday work for women and men, shedding new light on the gender division of labour, and the ways in which time, space, age and marital status shaped sixteenth and seventeenth-century working life. Combining qualitative and quantitative analysis, the book deepens our understanding of the preindustrial economy, and calls for us to rethink not only who did what, but also the implications of these findings for major debates about structural change, the nature and extent of paid work, and what has been lost as well as gained over the past three centuries of economic development. This title is also available as open access on Cambridge Core.
Kant had thoughts on language, but his account of language is not explicit and cannot be found in any dedicated section of his works, so it needs to be philosophically reconstructed. The chapters in this volume investigate Kant's views on language from unique perspectives. They demonstrate that Kant's notions of thinking, knowing, communicating, and acting have implications for the philosophy of language: from the problem of empirical concept-formation to the categorial structure of experience, from the exhibition of aesthetic ideas to the role of analogies and metaphors, from poetry as the art of language to the moral relevance of rhetoric and the problem of persuasion, and from the source of Kant's philosophical vocabulary to the role of language in defining 'humanity'. The volume offers a new and distinctive interpretive context in which Kant's approach to language can be critically appreciated.
The Holocaust is now widely recognized as a central event in twentieth-century Europe. But how did the genocide of the Jews affect European attitudes towards Jews, Judaism and Jewishness after 1945? While many histories of antisemitism exist, Good Jews offers an investigation of philosemitism – defined as a politics of post-Holocaust friendship. Gerard Daniel Cohen presents a critical exploration of the languages of philosemitism in mainstream European politics and culture from 1945 to the present day, with particular emphasis on Germany and France. Within this framework Cohen explores how the 'Jewish question', or the problem of Jewish difference and incorporation in Western countries during the postwar decades, has been distinctively foregrounded in the language of philosemitism. Ultimately, Good Jews demonstrates that philosemitic Europe is not an idealised love story, but a reflection of European attitudes towards Jews from the Holocaust to the present.
This unique transnational history explores the extraordinary lives of left-wing volunteers who fought in not just one, but multiple conflicts across the globe during the mid-twentieth century. Utilising previously unpublished archival material, Heiberg, Acciai and Bjerström follow these individual soldiers through military conflicts that were, in most cases, geographically centred on individual countries but nonetheless evinced a crucial transnational dimension. From the Spanish Civil war of 1936 to the Nicaraguan Revolution of 1979, the authors marshall these diverse case studies to create a conceptual framework through which to better understand the networks and recruitment patterns of transnational volunteering. They argue that the Spanish Civil War created a model for this transnational left-wing military volunteering and that this experience shaped the global left responses to a range of conflicts throughout the twentieth century.
This Element revisits the historiographical and archaeological paradigms of Roman rural economies, with a particular focus on the peasant communities of Roman Iberia. Traditionally overshadowed by the dominance of the villa schiavistica model, which centers on large-scale slave-operated agricultural estates, recent interdisciplinary research has unveiled the complexity and persistence of peasant economies. By integrating data from archaeological surveys, rescue excavations, and textual analyses, this volume highlights the significance of dispersed settlements, small-scale farms, and sustainable agrarian strategies that defined the peasant landscape. Case studies from diverse sectors of the Iberian Peninsula demonstrate diverse modes of land use, such as intensive cultivation, crop rotation, and manuring, which contrast with the economic assumptions tied to elite-dominated production models. Furthermore, the author explores Roman peasants' socio-economic structures and adaptive strategies, emphasizing their pivotal role in shaping landscapes. This Element advocates for reexamining Roman peasantries as active and complex agents in ancient history.
This article explores how ontological insecurity shaped Cold War collaboration between the Federal Republic of Germany (FRG) and Turkey, and how their shared anti-communist anxiety produced lasting far-right consequences. Drawing on newly examined archival documents, it argues that communism was not merely a geopolitical or ideological threat but an existential danger to the state’s self in both countries. In response, the FRG and Turkey built a security partnership that extended into diaspora governance and intelligence coordination, often empowering far-right nationalist networks as bulwarks against leftist mobilization. These covert strategies – particularly the cultivation of far-right Turkish actors within Germany – were rationalized at the time as necessary countermeasures but ultimately contributed to long-term radicalization and blowback. By applying the framework of ontological security, the article reinterprets Cold War alliance dynamics as driven as much by existential anxieties as by strategic calculations. It concludes that contemporary German efforts to confront Turkish far-right extremism – such as the designation of the Grey Wolves as a security threat – risk obscuring this deeper legacy, producing a form of selective amnesia that externalizes a problem the FRG helped create.
Following the recent resurgence of capitalism as a key subject in historical analysis, historians have highlighted the globally interconnected making and remaking of capitalism. Commodity-centered histories in global history have shown how to write locally grounded histories of global capitalism, emphasizing the complex and contingent relationship between the local and the global. In these accounts, however, businesses and global firms rarely appear as the analytical centerpiece. We argue that the globally active firm provides an ideal prism for writing locally grounded histories of global capitalism. Furthermore, drawing on recent usages of assemblage theory in economic history, we propose viewing “the global firm” as a “capitalist assemblage” in order to capture the spatiotemporally contingent processes through which capitalism and distinct ways of organizing business, labor, and life under capitalism emerged and evolved at specific sites and times. This approach will contribute to global studies and address limitations in business history’s treatment of the global firm.