Thirty-two years after Debendranath dictated and wrote out Brāhmo Dharma, the reformer, writer, and public intellectual Keshab Chandra Sen (Figure 3.1) created a unique institution titled “Pilgrimages to Saints.” From 1880, and lasting only a few years, this featured historical pageants to great figures in the history of religion, from the Prophet Muhammad, to Caitanya, to Ralph Waldo Emerson, and other wise men drawn from across time and space. Drawing from the spirit of comparative religion embodied most clearly by Max Müller, this pilgrimages project transcended mere appreciation of texts or ideas. Drawing from the European intellectual traditions he admired, it rather featured a synthesis of a diversity of texts and appreciation for non-textual sources. This approach, defined by him as “subjective” and which “endeavors to convert outward facts and characters into facts of consciousness,”1 included the facts and character traits of Jesus Christ, as well as a host of other individuals in religious history. Included in this line of saints were Ralph Waldo Emerson and Theodore Parker, prominent North Americans central to the mid-nineteenth-century history of religion, as analyzed in chapter 2.

Alive from 1838 to 1884, living through the 1857–1858 rebellions, which shook India, the British Empire, and the world, Keshab emerged as a figure who would pioneer new definitions of religion, building upon the comparative religious scholarship of Rammohan and Debendranath.

The vernacular historiographical tradition has evolved since the ninth century through merging core genres like annals, chronicles and historical narrative with empirical antiquarian treatises. It became clearly distinguished from religious and fictional writing only in post-medieval times, thus also adapting its concept of truth and its methods. While its earlier history is best described by way of a discourse tradition (Koch), a Wengerian community of practice emerges in the late modern period. Starting off as a purely narrative text-type, historiographical writing developed into a typical narrative–expository–argumentative conglomerate over the early and late modern periods. The heteroglossia so typical of historiography becomes less literary or dramatic and more evidential in nature, also evolving citation styles and footnotes. The evaluative and ideological potential of historiography is present from the start and realised by such means as group/person labels, evaluative lexis and superlatives.

During the 1730s, the nawab of Bengal, Shuja Khan, warned the Mughal court in Delhi against the renewal of the EIC's commercial rights, the most important of these being the duty-free trade farman granted by Emperor Farukhsiyar in 1717. According to him, although it had previously been possible for the Mughals to maintain control over them, the EIC had now become exceedingly entrenched in Bengal and could undermine the very imperial framework that had allowed and facilitated their presence in the first instance. The nawab made a rather stark assessment of the Company's affairs, stating:

As subsequent events were to prove, Shuja Khan was not wrong. While conventional narratives of Britain's imperial art usually commence with the late eighteenth century, imaginative visions of India had begun to permeate English visual arts earlier on. However, colonial overtures until that point take on a layer of meaning that remains to be fully explored.

To study the history of spoken English is to study its extant vestiges in written texts. This chapter draws upon work that connects speech and writing in historical English to present a framework for contextualising written documents and the particularities of their relationships to spoken language. It examines how written English represents spoken English through different styles and genres of text and across different chronological periods. A late medieval deposition might provide certain clues to the English spoken at the time owing to the non-standard orthography and the regional morphosyntax. By contrast, a contemporary poem might provide different clues to the twentieth-century English spoken in the Caribbean owing to the representation of local English through lexical, syntactic and orthographic means. Neither of these is a perfectly faithful record of speech, however, and each reflects different constraints of genre, style, writing practices and pragmatic pressures in the Englishes that they depict.

Generative approaches to synchronic linguistics attempt to describe what is part of a language in a mathematically precise way, and generative approaches to the history of English and other languages model diachronic changes as a sequence of stages of the language with differing formal properties. Formalising the grammars of these stages makes falsifiable predictions about what was grammatical in each stage. Generative accounts include phonological analysis, but this chapter focuses on accounts of morphosyntactic changes. Generativists take child language acquisition to be the locus of language change, which is assumed to occur when children are exposed to different Primary Linguistic Data from what older generations encountered, due to factors like phonological change and language contact. Syntactic changes that have been studied extensively within generative frameworks include the development of modal and other auxiliary verbs, clausal negation and changes in word order, particularly in the positioning of the tensed verb.

Historical thesauri are indispensable tools for understanding the historical lexicon of English. The arrangement of historical lexis by semantic field reveals patterns in vocabulary which cannot be seen in an alphabetical ordering, and so historical thesauri are essential for the investigation of cultural development and the history of ideas as well as charting the evolution of the lexicon. This chapter gives examples from the Historical Thesaurus of English and its related projects, including A Thesaurus of Old English, The Bilingual Thesaurus of Everyday Life in Medieval England and Love, Sex, and Marriage: A Historical Thesaurus. It enumerates the key principles of a historical thesaurus, discusses sources of lexical data as well as the organisational principles by which historical thesauri arrange words, and overviews research projects in the history of English which have been made possible by historical thesauri.

This chapter deals with changes in the history of English as they are informed by the functional approach to language, which starts from the assumption that linguistic structure cannot be analysed independently from the uses to which it is put. Three types of external, functional explanation are distinguished: communication-based (discourse- and information-structural), processing and cognitive explanations. Against this background, I discuss the impact of these external functional factors on the traditional domains of language change: sound change, morphological change, syntactic change and semantic-pragmatic change. In a final section, I address grammaticalisation as a domain combining morphosyntactic and semantic-pragmatic change.

The Introduction reflects on Hegel’s unique approach to social and political philosophy, the distance that separates him from other modern thinkers and the contemporary reception of his ideas. Although the charges of conservatism and intolerance raised by Hegel’s early critics have since been discredited, the current tendency to regard him as a social-minded liberal fails to capture the true depth of his political thought. And this failure follows, it is argued, from the tendency to read the Philosophy of Right in a linear or horizontal manner, as a progression in which each dialectical stage is merely completed or expanded by subsequent ones. Introducing the book’s main thesis, the chapter claims that only a vertical reading, which recognizes the progression’s transformative nature, can do justice to Hegel’s overall argument. Moreover, anticipating the critical reconstruction of the Philosophy of Right undertaken in the book’s second part, it is claimed that such a reading leads beyond Hegel’s own political and economic views, towards a more progressive vision of modern society.

The Conclusion offers a brief recapitulation of the book’s main argument, highlighting its critical and reconstructive components. First, the criticism of the liberal reading that has come to dominate Hegelian scholarship is reiterated. The rational state envisioned in the Philosophy of Right, grounded in a dialectical synthesis of the particular and the universal dimensions of human freedom, is irreducible to the liberal state found today in most democratic nations. Second, the chapter insists on the need to move beyond Hegel’s own political and economic choices in order to bring out the true implications of his views. As argued throughout the book, only a fully democratic state, in which political and economic power are shared among all the citizens, can be deemed rational, in Hegelian terms. Finally, it is suggested that this alternative reading is not only more faithful to Hegel’s philosophical vision, but also more relevant for contemporary critical theory.

The New Cambridge History of the English Language is aimed at providing a contemporary and comprehensive overiew of English, tracing its roots in Germanic and investigating the contact scenarios in which the language has been an active participant.