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Addiction was considered ‘alien to Socialism’. At least, that was the narrative upheld by the socialist East German state, which thus followed the traditional argumentation of socialist and social democratic movements since the turn of the century. While the state clung to this ideological claim, the consumption and abuse of beer, spirits, and benzodiazepines continued to increase. However, there was never a central strategy for the treatment and prevention of addiction in the German Democratic Republic (GDR). The hesitation and ignorance of the state authorities created a vacuum that was filled by local initiatives and expert discussions aimed at improving the situation of people with addictions. In this article, I analyse the introduction of new treatment methods in a psychiatric hospital in the GDR and show that doctors, psychologists, patients, and local officials had certain freedoms to test new approaches, many of which originated in the West. Even though they had to adapt concepts such as the ‘therapeutic communities’ of British reformer Maxwell Jones to the specific socialist and East German context to avoid restrictions by state authorities, the Berlin Wall did not prevent the transfer of knowledge. This article, therefore, paints a nuanced picture of the therapeutic methods used to treat people with addiction in the GDR. From condemning individuals as outcasts of socialist society for socially deviant drinking behaviour and relying exclusively on aversion therapy and moral accusations, there was a shift towards a mixture of treatments that became increasingly specialised and individualised, especially in the 1970s and 1980s, comparable to Western standards.
This article analyzes the evolution of banking supervision in Spain under Franco’s regime (1939–1975), highlighting how political and economic factors shaped oversight in an authoritarian setting. Two phases emerge. In the 1940s–50s, supervision—lodged in the Ministry of Finance—was weak, poorly staffed, and focused on enforcing banks’ oligopolistic interest rate agreements, reflecting regulatory capture. Following the 1959 Stabilization Plan, rising external pressure, domestic concerns about oligopolistic practices, and the 1962 Banking Law prompted reform. Supervision shifted to the Bank of Spain with the establishment of the Private Banking Inspection Service, resulting in more frequent inspections and gradual formalization of supervision. Archival records indicate that by the 1970s, inspections had become more frequent and rigorous, signaling a cautious shift toward risk-based oversight. However, the reforms remained incomplete. Persistent systemic vulnerabilities culminated in the severe banking crisis of 1977–1982, underlining the limitations of supervisory transformation under authoritarian rule.
The Nation at Sea tells a new story about the federal judiciary, and about the early United States itself. Most accounts of the nation's transformation from infant republic to world power ignore the courts. Their importance, if any, was limited to domestic politics. But the truth is that, in the critical decades following the Constitution's ratification, federal judges decided thousands of maritime cases that profoundly shaped the United States' relations with foreign nations. Judges ruled on the legality of naval captures made by European powers, regulated the conduct of American merchants, and tried pirates and slave traders who sought profit amid the turmoil of transatlantic war. Kevin Arlyck's vivid reconstruction of this forgotten history reveals how, over time, the federal courts helped realize an increasingly bold conception of American sovereignty, one that vindicated the Declaration of Independence's claim to the United States' place 'among the powers of the earth.'
The unexpected decision of the British Government in January 1968 to withdraw its military and diplomatic protection from the Gulf catapulted the region into the limelight. For the following five decades the historian Dr. Frauke Heard-Bey was best placed to observe subsequent developments in the Gulf, having joined her husband David, a petroleum engineer, in Abu Dhabi in 1967.
Through her role over decades in the Centre for Documentation and Research (now the UAE's National Archive), Frauke Heard-Bey made use its archives about the Gulf, while taking every opportunity to travel in the area and immerse herself in the local environment.
The work covers a broad spectrum, including the formation of the UAE in 1971, the subsequent development of this federation, the first oil crisis and geopolitical repercussions, urbanisation, labour migration, electoral systems, trade, the changing way of life and its implications for traditional loyalties in the Gulf states and Oman.
The results of much of this work (which rely little on secondary sources) are collected in this volume, parts of which have been printed in hard-to access journals, while others are published here for the first time.
In this innovative interdisciplinary work, Stefan Peychev problematizes the dominant narrative of decline and stagnation in Ottoman Sofia. Drawing on a range of sources and perspectives, including environmental and urban history, archaeology and anthropology, he examines the creation and experience of urban space and place. By employing a longue durée framework and considering empire-wide developments, this work challenges the epistemological boundaries that have traditionally separated Ottoman from post-Ottoman space and the Middle East from Southeast Europe. Peychev argues instead for an integrated understanding of Sofia's water infrastructure, in which Ottoman ideas of the built environment fused with local cultural and technological traditions to create an efficient and long-lasting system.
What are the ideological motives behind Iran's foreign policy? This new study examines Tehran's twin desires to protect national interests and to project real power.
Factors determining Iran's foreign policy include: Potential economic leader of the Middle East Region; Key player in the oil and gas market; Centre of resistance against global Western domination; US and Israel policy; and Syria as the bridge to Lebanon and Palestine.
There is a strong focus on primary sources, as well as interviews with EU, Russian and Middle East experts, supported by field trips to Iran, Turkey and GCC countries. Political, economic, religious and cultural aspects of Iran's influence abroad are covered. The final chapter covers most recent events and implications of Trump's rejection of the JCPOA.
Centring the lived experiences of enslaved and free people of colour, Black Catholic Worlds illustrates how geographies and mobilities – between continents, oceans, and region – were at the heart of the formation and circulation of religious cultures by people of African descent in the face of racialisation and slavery. This book examines black Catholicism in different sites – towns, mines, haciendas, rochelas, and maroon communities – across New Granada, and frames African-descended religions in the region as “interstitial religions.” People of African descent engaged in religious practice and knowledge production in the interstices, in liminal places and spaces that were physical sites but also figurative openings, in a society shaped by slavery. Bringing together fleeting moments from colonial archives, Fisk traces black religious knowledge production and sacramental practice just as gold, mined by enslaved people, again began to flow from the Pacific coast to the Atlantic world.
Railway infrastructure defines the narrative parameters of two texts by Elizabeth Gaskell: North and South and ‘Cousin Phillis’. Focusing on small-scale interim stations, and the construction of new lines, this chapter examineslogistical options that even dormant railway infrastructure can bring to stories otherwise concerned with being-in-place. This infrastructural reading of North and South focuses on a scene set at Outwood Station, a small but well-connected hinge between North and South. It shows that proximity to physically iterated railway infrastructure reconnects the narrative to a broad system of global exchange and mobility. In ‘Cousin Phillis’, meanwhile, Gaskell’s civil engineer narrator lays both railway lines and plot lines but neither quite coheres into a functioning, connective system. This chapter traces the uneven degrees of narrative integration in Gaskell’s works back to their differing publication intervals, with North and South’s weekly serialisation providing far greater opportunity to situate its local plot within global circulation than the monthly release of ‘Cousin Phillis’.
Robert Testwood (c. 1490–1543), professional singer and evangelical mischief-maker, is the subject of many colourful anecdotes in Foxe’s Acts and monuments, including a scene in which Testwood mocks the veneration of the Virgin Mary by sabotaging a performance of a polyphonic motet in St George’s Chapel, Windsor. This act of sonic iconoclasm can be dated securely to mid-May 1538. It can be placed in a rich context of surveillance, propaganda, dissent and counter-dissent among the liturgical staff of St George’s as they navigated the changes of the early Reformation.
In the 1830s and 1840s, railways were available to relatively few communities, with many encountering them on paper and in public discourse long before they had the opportunity to see them in person. This chapter examines what preceded the slow integration of railway infrastructure into narrative infrastructure: fantastical visions of technomodernity that did not fit well into established plots. Documenting efforts by railway companies, journalists, and cartographers to articulate steam-powered transit exposes how widely authors struggled to find a fitting form for railways on the page. Examples include Charles Dickens’s false starts in weaving railway imagery and mobility into prose, via The Pickwick Papers (1836–37) and Martin Chuzzlewit (1843–44). By changing track to explore the notion of ‘fellow passengers’ in A Christmas Carol (1843), and taking time and space away from writing on the move to develop a more deliberately engineered structure for his 1848 novel, Dombey and Son, Dickens adapts his approach to plotting long-form fiction in the steam age. These readings reveal the importance of carefully laying groundwork – or infrastructure – for large-scale shifts in novel form.
Venturing beyond Britain’s established railway lines, this chapter investigates fictional entanglements with late-nineteenth-century ambitions to build a railway tunnel between England and France. It explores debates surrounding the proposed Channel Railway (1880–82), showing how fiction exacerbated fears about what (other than trains, passengers, and freight) such a line might carry. Thomas Hardy’s 1881 novel A Laodicean depictstransport and communications infrastructures enabling and impeding cross-Channel understanding. By linking A Laodicean to the Channel railway debates, this chapter reveals the political stakes of connection in a text that has attracted critical attention for its treatment of telegraphy and the postal service. Hardy’s rich railway soundscape of subterranean rumblings and distant disturbances taps into late nineteenth-century preoccupations with the reverberative qualities of industrial architecture. A by-product of the machine ensemble, reverberation could be both heard and felt. In this chapter, reverberation becomes evidence of the leakiness of a supposedly rational system, and with errant sounds working against the railway’s vector-like ideal.