To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter tells the story of two of the most notorious and ambitious company efforts in nineteenth-century Brazil, which, taken together dispel the notion that the end of the “conciliation period” had produced any lasting government neutrality in relation to private enterprise. The Mucury Company, founded by liberal stalwart Teófilo Ottoni, faced unlikely competition from the new Associação Central de Colonização, a state-favored company established in Rio. While Ottoni incorporated agents and techniques from previous colonization efforts, devised his own indigenous appeasement policies, and successfully orchestrated migrations to his flagship colony of Filadelfia, the ACC focused solely on migrant recruitment, transport, and reception, and received ample government subsidies to guarantee shareholder dividends. The ACC quickly overtook Ottoni’s colono recruitment efforts thanks to the support of prime minister Olinda, who was attempting to counter international criticisms of Brazilian colonization and define pertinent regulatory frameworks while harboring distrust toward Ottoni’s political aims. While both companies eventually folded, they did so for different reasons. In turn, the regulations devised by Olinda in his engagement with them became landmark precedents for the era of mass migrations.
The nineteenth century saw a transformation in the concept of colonization as political economists recast the term to refer to directed migration and settlement processes. Brazilian statesmen, intellectuals, and businessmen in the newly independent Brazilian Empire (1822–1889) embraced this new brand of colonization as an advantageous policy expedient because it aligned with old regime peopling practices, promised to resolve the question of slavery, and, significantly, held the prospect of individual profits, particularly if carried out by colonization companies. Brazilian engagement with colonization fit within a wider series of colonization processes unfolding within European empires or their overseas dominions as well as throughout the new republics in the Americas. Comparing and connecting the Brazilian case to concurrent peopling efforts across the globe unsettles understandings of colonization as part of a global settler revolution of which Brazil figured as a peripheral case. The key role played by companies as the harbingers of a new colonization paradigm underscores profit as a guiding principle in Brazilian colonization schemes in the nineteenth century.
Amid epidemics, droughts, and a bourgeoning abolitionist wave in the late 1870s and 1880s, the Brazilian Empire internalized migration protocols long in the making. Crucial to the development of new migration policies was the Sociedade Central de Imigração (SCI), a new association midway between a corporation and a literary club. The SCI and its abolitionist members, which included conservative noblemen and republican professionals, synthesized the lessons learned by three generations of political elites, and avidly lobbied for reform policies pertinent to land surveying and distribution, naturalization, and immigration promotion. Dismissed by scholars as a bourgeois and largely failed experiment in immigration advocacy, the SCI in fact furnished the policy tools for the Brazilian government to counter German and Italian interdictions on migrations to Brazil, which, as the chapter demonstrates, had more to do with commercial and geostrategic concerns than with immigration issues themselves. Ultimately, the SCI laid the building blocks for the new Republican government to welcome exponentially growing cohorts of migrants despite the persistence of international prohibitions in Italy.
Colonization and colonization companies persisted well after the era of mass migrations in initiatives such as the “March to the West” and the military dictatorship’s efforts to colonize the Amazon in the 1970s. Covering the republican, Vargas, and dictatorship eras in the way of a birds-eye view, this chapter surveys the recurrent restaging of the nineteenth-century paradigm of colonization in hinterland colonization efforts in the twentieth century, particularly those in “central” Brazil and in the southern Amazon. Ultimately, nineteenth-century colonization dynamics overseen and underwritten by the Brazilian government and led by private entities provided artificial advantages to incoming migrants in relation to other demographic groups, which raises important questions about the historical memorialization of migrant pasts.
In the 1860s, numerous armed conflicts around the world generated successive waves of expatriates and produced fresh opportunities for colonization entrepreneurs. This chapter traces the entanglements of Brazilian colonization with war-ravaged global scenarios that potentially furnished new streams of foreign colonos to be managed by a diverse assortment of middlemen. The chapter focuses on the efforts of a new political generation in Brazil to attract Confederate veterans from the US South. The Sociedade Internacional de Imigração opened offices in New York, where its agent, Quintino Bocaiúva, worked closely with Cuban intermediaries and helped establish the first steamship line between the US and Brazil. The Sociedade’s remittance of emigrants from New York and New Orleans to Brazil obligated central and provincial government officials to offer a wealth of benefits to newcomers including accommodations, land, and surveying services, in line with the liberal immigration policies that Bocaiúva would espouse decades later.
Little appeared to change with Brazilian independence regarding the establishment of colonies. The new imperial government continued to sponsor the settlements established during the Joanine years and kept signing on agricultural workers in Europe for similar endeavors. While colonies grew in economic and demographic terms, many of them did so at the expense of enslaved Africans and their descendants in direct contravention of their founding principles. Additionally, migrants contracted in Europe as field hands were in fact mercenary soldiers for Pedro I’s forces. This chapter explores how colonization informed a foundational rift in Brazilian politics. As constitutional order struggled to establish itself, colonization pitted an entrenched executive with imperial ambitions and an emergent legislature trying to assert itself.
How does the horse help us rethink the empire developing in the Iberian world? Horse riding and horse breeding comprised important elements of Spanish governance in Iberia and underwent a dynamic process of transfer, adaptation, and change in the Americas. The framework of ferality illustrates the limits of domestication in diverse colonial environments, where the horse was not only an extension of empire but also a challenge to it. Recovering the full spectrum of human-equine relations confirms the horse’s relevance to this period of change.
Returning to the Iberian Peninsula, this chapter considers how colonial experiences influenced early modern views of horse breeding. King Philip II’s survey of horse breeding in Spain and his efforts to develop a new royal “race” (raza) of horses provide two valuable case studies of contemporary debates about improving horse breeds. Knowledge and expertise gained from active horse breeding often contradicted ideal values of lineage or blood purity. These cases acknowledge limits to the control implied in selectively breeding domesticated animals and demonstrate an early modern understanding of the contructedness of horse breeds. In a larger sense, these findings offer a nuanced reading of how raza and casta in animal husbandry relate to histories of racial terminology and classifications of difference in the Spanish empire.
The iconic image of the knight on horseback represents just one facet of the horse’s imprint on legal, political, and social systems developing in medieval Iberian society. This chapter argues that historical and bodily relations with horses shaped the negotiation of social status and the administration of territory during the dynamic periods of peace, conflict, and negotiation among Iberian kingdoms in the tenth to fifteenth centuries. Defining the set of practices, ideals, and institutional hierarchies making up an Iberian "culture of the horse” brings to light a fundamental tension in which the horse served as both an agent of control and a means to disrupt power relations.
The introduction provides an overview of current theoretical concepts in animal and environmental studies for examining historical equine-human relations and previews the book chapters. The author argues that the embodied experiences of historical horses created real-world entanglements with the political and social structures that aimed to define or control them. This animal imprint, made visible in governance structures, was one way that animals participated in early modern social relations and imperial ecologies, and also gave rise to numerous possibilities for feral or counter-intentional responses within an expanding early modern empire.
As the Spanish empire expanded, the growing abundance of horses elevated an underlying tension between two colonial goals: to populate land with horses bred in new settlements, and to control land in new settlements by regulating the movement, reproduction, and possession of horses in them. The horse population increased due to both evolutionary environmental affinities and the use of traditional husbandry methods, such as loose herd management and protection of the commons, which had some unintended consequences. The responses of Spanish and Indigenous actors to these changes presented opportunities to negotiate the perception of and exercise of Spanish imperial power in a new equine political ecology.