There has been a significant growth of social media as a means to inform oneself about politics. This article explores the consequences of this trend on the credibility audiences attribute to news exposing corrupt politicians and on their willingness to penalize the exposed politicians in elections. The study focuses on ten Latin American cities and employs a randomized control trial using experimental data embedded in a survey. Through this method, credibility and penalization levels are compared between state communications, newspapers, named journalists on social media, and anonymous journalists on social media. The article’s key findings demonstrate that corruption reports published on social media are deemed less credible than those published by state auditors and newspapers. This effect is exacerbated when the source of the report is anonymous. In addition, reports on corruption published on social media by anonymous sources have a negative effect on voter penalization of corrupt politicians.

Este artículo teoriza las relaciones entre la ciudadanía y el Estado ecuatoriano durante el primer año y medio de la pandemia COVID-19. Basado en una metodología cualitativa de entrevistas, las perspectivas de los participantes revelan relaciones contradictorias con el gobierno características de los estados de seguridad neoliberales, pero también de patrones (pos)coloniales persistentes de exclusión racista y clasista: por un lado, un sentido de abandono del Estado, particularmente en salud pública y educación; y por otro lado, la fuerza represiva del Estado en su uso de medidas militares y policiales y de estados de excepción. Proponemos el término estado disperso para referirnos a estas tendencias opuestas de simultánea ausencia y presencia estatal. Argumentamos que las respuestas ciudadanas a la ausencia estatal incluyen cierta aceptación del retorno de las funciones educativas y sanitarias a comunidades, hogares e individuos, provocando de todas maneras nuevas formas de adaptación y creatividad cultural. En cuanto a la presencia represiva del Estado, los participantes expresaron apoyo considerable hacia medidas estatales autoritarias, frecuentemente justificadas por discursos esencialistas sobre el carácter de la ciudadanía nacional.

This article deals with a fiscal reform implemented in Chile during the late 1870s, when the country was suffering a severe economic and fiscal crisis, on the eve of the War of the Pacific. In 1879, the Chilean government introduced a new set of direct levies, taxing inheritance, income and wealth, despite the historic resistance of most of the economic elites to direct taxation in a highly unequal society. The process also shows that not all the economic elite avoided direct taxation. Despite other challenges faced by any developing country in extracting taxes from its population (e.g. lack of both proper information and human capital), during c.1879-1884 collection of these new direct taxes was successful, mainly on account of the improved extractive capacity built up during the preceding decades. Yet, by the mid-1890s all direct taxes (new and old) had been either derogated or transferred to local government (in some cases after being modified). Once again, Chilean central government depended entirely on indirect taxes, with export duties on nitrate being the most important. Nitrate provides a good example of an export boom shaping taxation for the worse; rather than increasing and diversifying the sources of revenue, a dominant sector of the Chilean economic elite decided to stop paying direct taxes and to make the state entirely dependent on the cycles of the international economy. However, some members of the economic elite, although defeated in their purpose, were aware of the wide range of benefits of keeping direct taxation: social justice, financial health and less vulnerability to trade cycles. Unfortunately, the balance of power favoured elite groups with enough power to hinder direct taxation.

This study relies on a linear programming model to estimate welfare ratios in Spain between 1600 and 1800. This method is used to find the food basket that guaranteed the intake of basic nutrients at the lowest cost. The estimates show that working families in Toledo had higher welfare ratios than in those in Barcelona. In addition, the welfare ratios of Spain were always below those of London and Amsterdam. The divergence between Northern Europe and Spain started before the Industrial Revolution and increased over time.

This paper studies the process of labour market formation in the tourism industry in Spain. Results show that tourism regions diverged in their capacity to attract local labour, a factor that led to different compositions of the workforce. In the most dynamic regions, circular migration became a key factor as a result of housing shortages, seasonality and labour policy. Tourism agents promoted these flows by different mechanisms such as recruitment at origin and temporary accommodation. Migration benefited growth of firms, natives' upward mobility and migrants' accumulation of capital. However, inequality in the regional labour market and host society increased.

Political polarization is a systemic-level and multifaceted process that severs cross-cutting ties and shifts perceptions of politics to a zero-sum game. When it turns pernicious, political actors and supporters view opponents as an existential threat and the capacity of democratic institutions to process political conflict breaks down. The article identifies four common fault lines of polarization globally – who belongs, democracy, inequality and social contract. It argues that while Latin American countries experience, to varying degrees, all four of the fault lines, it is the deep-seated, persistent social hierarchies oriented around class, race, and place that stand out relative to other countries. Reaching consensus on reforms that may renew or reformulate agreements on the terms of the social contract, boundaries of community membership, and redressing social inequality is a tall task. Yet the region’s sustained consensus on the democratic rules of the game can provide the mechanisms for addressing this task if new majority coalitions can be formed.

This article offers an analysis of the changes in mass-level ideological polarization in Latin America. It provides a cross-national, region-wide assessment of polarization dynamics using survey data on left-right ideological identities. A novel indicator for measuring ideological polarization at the individual level is proposed, which is more compatible with theoretical conceptualizations of ideological polarization than other existing indicators. The indicator is applied to data from the AmericasBarometer surveys to measure degrees and changes in mass-level ideological polarization in 19 Latin American countries between 2006 and 2019. The study reveals a substantial process of mass-level ideological restructuring, accompanied by a region-wide increase in ideological polarization in Latin America taking place during the second decade of the twenty-first century. We also find that ideological polarization, albeit varying in intensity from country to country, is clearly present at the mass level in the majority of countries in the region.

Polarizing rhetoric and negative tone are thought to generate more attention on social media. We seek to describe and analyze how presidential candidates in Colombia’s 2022 election deployed (de)polarizing rhetoric and tone, around what topics, and with what effects. We analyze the tweets (and corresponding engagement) of the four leading candidates during the campaign. Tone behaves as expected. Negatively worded tweets receive overall more likes and retweets, though the strength of their effect varies by candidate. Polarizing rhetoric behaves differently. Using polarizing and depolarizing rhetoric proved better than neutral messages, but using depolarizing rhetoric, generated greater engagement than its polarizing counterpart. This study suggests that the visibility of a candidate does not necessarily correspond to their greater use of Twitter, an increased deployment of polarizing rhetoric, or an emphasis on negative emotions. This article provides a glimmer of hope regarding the potential usefulness of positive uniting messages on Twitter (now X).

This analytical essay proposes the notion of disjointed polarization to characterize the nature of polarization in contemporary Chile. In disjointed polarization, elite-level polarization does not lead to a successful electoral realignment. Disjointed polarization is thus consistent with a long-lasting crisis of representation in which a serial disconnect between politicians (pursuing different polarizing strategies) and a sizable fraction of the electorate persists, as voters remain alienated from old and emerging political elites. Because the structural changes that make disjointed polarization persist longer than expected in Chile today are widespread across Latin America, the essay speculates on the possibility that enduring disjointed polarization applies to other cases where neither a “populist realignment” nor “generative polarization” took place. Instead, disjointed polarization might reflect the onset of a new (non-partisan representation) normal.

This essay uses gender analysis to interrogate the modernization of labor organizations in Ecuador from 1890-1950, with a focus on why domestic servants were excluded in this process. Although labor organizers challenged other forms of paternalism in labor relations, they remained silent on domestic service even though it was the main source of female labor in Ecuador's growing cities. Using publications by labor organizations, laws, and social welfare records, this essay seeks to understand not what life was like for domestic servants, but to explore the contours and contradictions in the relationships between workers, labor organizers, and the state during a critical period of modernization and state formation in Ecuador. I argue that the absence of domestic servants from labor discourses defined and reinforced specific forms of masculine dignity as the core of the modern worker identity. This masculine worker identity made possible the inclusion of indigenous hacienda workers in the labor movement, but women could be incorporated only if they worked in public settings (mainly factories). Domestic servants belonged symbolically to the realm of traditional labor, and their ties to the home placed them beyond the paradigm of class exploitation.

This article contributes to broader discussions of early Latin American nation-making by focusing on the interplay among territory, sovereignty and human movement in nineteenth-century Central America. How did early Central American nations create sovereign spaces? And how did human movement in turn impact the meanings of bordered spaces? Drawing from constitutions, legal codes and archival documents related to the implementation of migration laws, the central argument of this article is that Central American governments typically treated free migration not as a threat to sovereignty but as an opportunity to reinforce sovereignty over the fixed spaces through which people moved.