El presente artículo aborda los alcances y limitaciones del reconocimiento obtenido por el Pueblo Tribal Afrodescendiente Chileno en el proceso constituyente iniciado en Chile luego de la revuelta social de 2019 y, particularmente, en las deliberaciones de la Convención Constitucional que sesionó entre 2021 y 2022. Además de analizar la presentación y votación de normas relacionadas con el Pueblo Tribal Afrodescendiente, el principal foco está puesto en los discursos de los/as convencionales constituyentes relacionados con dichas normas. Mediante un análisis crítico del discurso, se identifican tres ejes discursivos que enmarcaron el apoyo o rechazo de iniciativas en torno al reconocimiento afrodescendiente, vinculados al significado de la categoría jurídica de “pueblo tribal”, a la cuestión de la preexistencia y a la extranjerización. El artículo concluye con una discusión de las posturas adoptadas por diferentes sectores de la Convención, identificando algunos imaginarios que comportaron límites para la inclusión del pueblo afrochileno en la propuesta constitucional.

Recent research has shed light on the impact of pre-electoral coalitions on government formation in presidential democracies. However, the fact that pre-electoral coalitions are not automatically transformed into coalition cabinets has often gone under the radar. In this article, I argue that the importance of pre-electoral pacts for government formation depends on the degree of legislative polarization. When parties are distant from one another in the ideological spectrum, presidents face more difficulties in breaking away from the pre-electoral pact and rearranging their multiparty alliances. Conversely, when polarization is not pervasive, presidents have more leeway to build coalition cabinets different from the ones prescribed by pre-electoral coalitions. Drawing on a dataset of 13 Latin American countries, the results support my claim and suggest that the relationship between government formation and the concession of office benefits for pre-electoral coalition members is more nuanced than previously assumed.

In this paper, we explore the bases of Mexican national identity construction and use an array of conceptions of nationhood to study contemporary attitudes towards foreigners’ sociopolitical rights in Mexico. Rarely is the study of national identity connected with immigration policy preferences in general, and even less so outside advanced countries. We explore the content of Mexicanness and use this content to understand public opinion preferences towards the integration of diverse groups of foreigners in Mexico. We employ 2016 survey data and a survey experiment and find the persistence of xenophobic attitudes towards the Chinese community in Mexico. We also show that civic conceptions of nationhood cannot counter contemporary anti-Chinese sentiment, in great part because the civic belonging of the Chinese was defined on racial terms. Lastly, we show that these processes of national identity construction, based on the marginalization of certain groups, are persistent and shape todays’ attitudes and preferences towards the incorporation of different groups of foreigners. It remains to be explored whether material interests associated with the recent Chinese “going out” policy may be able to counter deep-seated anti-Chinismo

During the last decades, political distrust has seemingly become a common trend across Latin American democracies, however, differences in the levels of confidence among groups have also been identified. This article considers the potential effects of ethno-racial structures and their interactions with other forms of socioeconomic inequalities on political trust. Building on data from four waves of the Latinobarometer project and contextual measures from different sources, we analyze these relations and find that both socioeconomic and ethno-racial inequalities affect political trust and impact on the formation of different relations with the political system across Latin America. Furthermore, in particular it is found that at the individual-level interactions between inequalities shape political trust differently depending on the particular ethno-racial identification. These findings contribute to the understanding of ethnicity and race and its associations with other structural inequalities in shaping mass political culture.

Since the so-called war on drugs began in Mexico in 2006, the military has been the leading actor in charge of the government’s public security policy, undertaking tasks that should be carried out by the police. Analyses of this security strategy are based on quantitative methods and have focused on its results: e.g., an increase in the homicide rate or the committing of human rights violations. In contrast, based on in-depth interviews, this article explores the testimony of military personnel to understand what they experience in the field. Contrary to what the existing literature argues, which maintains that the military acts with a logic of war, this article shows that the situation is far more complex: they act in a scenario characterized by improvisation, facing the dilemma between acting and being accused of human rights or not acting and being accused of disobedience.

What is the relationship between clientelism and political participation in popular urban neighborhoods? This article addresses the question based on qualitative research in two popular neighborhoods of Buenos Aires, drawing on participant observation and interviews with residents, activists, and party brokers. Adding to a growing literature on “participatory clientelism,” we argue for greater attention to the urban context through which this unfolds. To date, research into participatory clientelism has predominantly considered specific practices—participatory innovations or contentious politics—and been limited to the survival of the urban poor and the demand for political support by party brokers. While these are crucial practices, they are not exhaustive of the relations that sustain participatory clientelism, particularly in contexts of territorialized politics. Based on the socio-spatial approach of Henri Lefebvre, influential in urban studies, we define three interconnected dimensions of participatory clientelism and identify them in the cases under study.