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Chapter 10 traces the EU governance of health services and its discontents. The first European interventions in the health sector facilitated mobile workers’ access to health services in their host countries, thereby decommodifying cross-border care, albeit by recourse to solidaristic mechanisms situated at national rather than EU level. Since the 1990s however, European horizontal market pressures and EU public deficit criteria have led governments to curtail healthcare spending and to introduce marketising reforms. Thereafter, healthcare became a target of EU competition and free movement of services law. In 2006, transnational collective action of trade unions and social movements moved EU legislators to drop healthcare from the scope of the draft EU Services Directive. After the financial crisis of 2008 however, EU executives pursued commodification of healthcare through new means, as shown by our analysis of their new economic governance (NEG) prescriptions for Germany, Italy, Ireland, and Romania. Even when commodifying prescriptions were on occasion accompanied by decommodifying ones, the latter remained subordinated to the former. Although NEG’s country-specific methodology hampered transnational protests, the overarching commodification script of NEG prescriptions led not only to transnational protests by the European Federation of Public Service Unions, but also to the formation of the European Network against the Privatisation and Commercialisation of Health and Social Protection, which unites unionists and social-movement activists.
This chapter examines the sense of uncertainty fostered by postwar geopolitics. It looks at how the political orientations shaped during the interwar period were dislocated from postwar Italo-Egyptian relations and from emergent Mediterranean constellations. The fall of the fascist government in Rome in 1943 and the creation of the Egyptian republic in 1953 made uncertainty a defining condition of life for Italian residents in Egypt after the war. Their experiences no longer resonated with the political aspirations of the post-fascist state, nor did they align with Egypt’s accelerating movement towards national sovereignty. The material and symbolic exchange of two deposed kings – Vittorio Emanuele III in 1946 and Faruk in 1953 – and the establishment of the Italian and Egyptian Republics paved the way for new industrial and economic ties. Political-economic relations tightened around this kinship of exchange, and the Italian state sought to reinforce Egypt’s military government. Yet, as this chapter demonstrates, many Italian residents fell into greater duress, coming to understand departure as their only possible future.
The final chapter investigates the nature of the 1918 transition from Empire to Republic. It opens with the lack of street lighting which persisted in the postwar years and symbolized the slow change from war to peace, and from old regime to democracy. The continuity between the two regimes and the continuation of wartime conditions were both visible in urban space. Prague’s unfinished transformation exacerbated the disappointed expectations of reward for war sacrifices and new life in the republic. Social uncertainty prevailed in the postwar city in an atmosphere of diffuse revolutionary spirit. The discourse of revolution, very present at the time, could refer to either the rupture of 1918 or the changes yet to come. Popular interpretations of revolution at the local level shed new light on 1918 as a turning point in twentieth-century Europe beyond its traditional interpretation as either an aftershock of the Bolshevik revolution or a victory of national self-determination.
The conclusion discusses the benefits of an examination of imperial collapse through streetscapes, highlighting the significance of the urban war experience in this process. In this light, the 1918 revolutionary moment acquires major significance as a complex movement revolving around issues of democratization and social justice, beyond Bolshevik or national revolutions. The everyday experiences of Prague citizens in the First World War and in the transition period nurtured disappointments and expectations that found repercussions in the struggles faced by the First Czechoslovak Republic at home in the interwar years.
Chapter 2 gives scholars and students across disciplines, but also policymakers, trade unionists, and social movement activists, a clear account of the arcane new economic governance (NEG) regime that European Union leaders adopted after 2008. The chapter avoids jargonistic academic language as well as the Euro-speak of the EU’s economic governance documents when describing the setup and operation of the NEG regime. This is important if one wants to understand its internal contradictions and change the operation and policy direction of the EU’s NEG regime.
This chapter shows how extraterritorial jurisdiction facilitated the coexistence of nationalist and imperialist projects in colonial Egypt. The safeguards proffered by Ottoman-era extraterritoriality had been either adapted to European colonial administrations or cancelled by the early twentieth century. In Egypt, they remained in effect until 1937, playing a formative role when Mussolini announced an aggressively imperialistic project in the Mediterranean in 1933. Cultural institutions, state schools, and Italian consulates became crucial sites of encounter and propaganda dissemination for the regime. Rome’s focus on building a national community coincided with a steady rise in unemployment among Italian subjects. Italians in Egypt became dependent upon Italian state structures just as the they became vital to Rome’s propaganda in the region. Notwithstanding the efforts of the fascist government to convince Egyptian nationalists that Italy’s imperial ambitions posed no territorial threat, the 1936 Anglo-Egyptian Treaty set the stage for the end of extraterritoriality and discourse around ’repatriation’ emerged to mitigate tensions between nationalist and imperialist projects.
Equality, Diversity and Inclusion (EDI) questions have taken on increasing importance within the mathematics community recently and generated substantial debate. This article focuses on data collection, data analysis and evidence-based policy for EDI in the context of the UK mathematics higher education sector. It proposes that targeted latitudinal surveys and longitudinal studies would be useful to quantify experiences of disadvantage or discrimination but cautions against hasty conclusions from the data obtained. It notes that topics related to equality and diversity are politically controversial and emphasizes the importance of academic freedom in data analysis. It argues that EDI action should be based on evidence of disadvantage or discrimination rather than on the existence of quantitative disparities in outcomes. Finally, it reflects upon the importance of gathering balanced data on the effects of EDI policies in order to measure their costs and benefits.
The English, and later British, settlement of Bencoolen was first established in 1685 and remained in British hands, barring French wartime occupation, until 1825, when it was handed over to the Dutch in a territorial exchange. Bencoolen was even elevated to the status of a Presidency in the second half of the eighteenth century. Why did the English East India Company and British officials maintain a presence in Bencoolen for so long? This article makes the case that multiple, overlapping visions of commercial and agrarian transformation, including projects focused on pepper and sugar cultivation, sustained British efforts to govern and maintain Bencoolen as part of a larger, trans-oceanic network of territories. Such visions of Bencoolen's economic and imperial potential evolved in sync with equally persistent concerns about Bencoolen's failure to become a thriving settlement. Yet even amid constant anxieties about producing enough pepper, maintaining a sizeable population, and generating sufficient revenue, numerous British imperial agents located in London and Calcutta as well as Sumatra argued over whether the settlement was likely to remain a permanent failure and how the problems that dogged it might be resolved. Thus, even in moments when Bencoolen appeared to be a failed outpost on the periphery of a growing British Empire, its success or lack thereof commanded the attention of British ministers and East India Company servants. In calling for Bencoolen's elevation, subordination, or even abolition as a settlement, Britons contributed to a wide-ranging discussion of what constituted a valuable colony and, indeed, empire.
Orphanhood in Tolstoy has largely escaped critical examination, in part because though the writer himself was an orphan, his texts say little about the topic explicitly. But in fact thinking about orphans' trauma is everywhere in the pre-crisis fiction. Tolstoy draws orphans and non-orphans as fundamentally morally different. All his major protagonists are orphans and want to marry non-orphans. Further, many of his novelistic tics, and many critical insights into Tolstoy generally, actually apply only to characters who are motherless. War and Peace and Anna Karenina can be read as the author's running debate with himself: is an escape available for the traumatized from their pain later in life? If so, it would mean life is good and God is kind. Both books answer yes and demand orphans renounce their permanent sense of grievance against life for their losses. But in their final scenes Tolstoy confesses his optimism was false; life is not fair, and psyches damaged by orphanhood can never fully recover.