In this paper, we review the current Philippine archaeological record between c. 14,000 and 4000 cal. bp in the context of our developing understanding of human adaptation to post-glacial environments at the end of the Pleistocene, and the cultural and technological changes that were occurring across Southeast Asia during this period. Due to their location at the northwestern fringes of Wallacea, close proximity to Borneo and Taiwan, and the long Palawan coastline bordering the southern margins of the South China Sea, the Philippines have likely acted as a conduit for the movements of people, material culture and ideas between the islands of Southeast Asia throughout prehistory. Current research suggests that the Philippines were possibly embedded in larger maritime networks from the Late Pleistocene onwards. This appears to have been a period of significant social change and technological innovation, as illustrated by the appearance of new organic and inorganic technologies and the emergence of diverse burial traditions across Southeast Asia. These included sophisticated fishing strategies, techniques of hafting and composite tool production, and long-distance interaction across the Philippine archipelago and Island Southeast Asia perhaps as far as Near Oceania.

Acheulean bifaces dominate the archaeological record for 1.5 million years. The meaning behind the often symmetrical forms of these tools is the topic of considerable debate, with explanations ranging from effectiveness as a cutting tool to sexual display. Some, however, question whether the symmetry seen in many Acheulean bifaces is intentional at all, with suggestions that it is merely the result of a bias in hominin perception or an inevitable consequence of bifacial flaking. In this paper we address the issue of intention in biface symmetry. First, we use transmission chain experiments designed to track symmetry trends in the replication of biface outlines. Secondly, we use archaeological data to assess the symmetry of Acheulean bifaces from British, East African and Indian assemblages in relation to reduction intensity; the degree of bifaciality; and the symmetry of four Middle Palaeolithic bifacial core assemblages. Thirdly, we look at specific examples of the reduction sequences that produced symmetrical Acheulean cleavers at the sites of Olorgesailie CL1-1, Isinya, Chirki, Morgaon and Bhimbetka. All three lines of evidence support the notion that symmetry was a deliberately imposed property of Acheulean bifaces and not an epiphenomenon of hominin visual perception or bifacial technology.

Collapse, societal failure, doom and dystopia are popular topics, both in scholarship and in much wider spheres of cultural consumption. The decline or disappearance of human societies has been a point of interest for as long as people have been aware of the vestiges of cultures past, from colonial sensationalism concerning the ruins of apparently mighty civilizations through to early scholarship emphasizing historical process (e.g. Gibbon's Decline and Fall of the Roman Empire, 1776–1789). Modern studies of collapse have highlighted the topic as a historical and anthropological problem of comparative interest in the archaeology of complex societies (see the foundational works of Tainter 1988; Yoffee & Cowgill 1988).

This paper offers a material culture-based approach to British Western Iron Age coins (i.e. those often attributed to the Dobunni). Through analysis of the materiality and imagery of these objects, the author explores the embodiment of later Iron Age cosmologies. In doing so, the cycles of day and night and of life and death are discussed. The ways in which these cosmologies could have been transposed onto the landscape through coin production and depositional contexts helps to demonstrate how Iron Age societies in Western Britain may have understood their world and confirmed their space within it.

This paper investigates transformations in the construction and expression of gender ideologies in the Basin of Mexico from the late Middle Formative through Classic periods (approx. 800 bc–ad 600). Ceramic figurines from the sites of Teotihuacan, Axotlan, Cerro Portezuelo and Huixtoco are used to explore how elements of gender were constructed and communicated in the region over the course of a millennium, and how these practices underwent a transformation during the emergence and expansion of the Teotihuacan state. During the Formative periods, the selection, combination, or omission of sexual attributes in association with decorative elements such as jewellery formed a flexible strategy for depicting a variety of social identities across the Basin of Mexico. The emergence of the Teotihuacan figurine style in the Terminal Formative period brought with it significant changes to the way figurine bodies were formed—sexual attributes disappeared and were replaced with increasingly elaborate clothing and jewellery as the figurine corpus diversified into multiple types. Although relative rates of depictions of feminine and masculine figurines shifted over time, in no period were figurines limited to a binary set of depictions, indicating diverse social identities and gender ideologies in the Basin of Mexico over time.

This paper explores how people within Neolithic villages were connected to co-resident multi-family households, and considers the potential material footprint of multi-family households within Neolithic villages. Drawing upon data from Çatalhöyük, I suggest that Neolithic communities were organized around multiple competing and cooperating Houses, similar to House Societies, where house members resided in clusters of abutting buildings, all largely the same size and with similar internal organization. These space were deeply connected to telling the generative narratives of the House as a historical and genealogical social unit, including the lives and actions of the ancestors, and in some cases embedding them physically within the fabric of the building. Çatalhöyük multi-family House members decorated some important rooms with display elaboration that focused on the past, the future and the family, while the dead from the households, who in many ways were still alive and part of the ancestral House, lived beneath the floor. This study underlines that researchers need to consider social scales beyond the single-family household and consider how the multi-family House existed as an organizational foundation within Neolithic villages.

The pitfalls of studying material outcomes of cultural contact as ‘hybrids’ have been well mapped, from essentialism to the echoes of eugenics. In archaeological research, attention to ‘hybrid’ products of cultural contact through assiduous tracing of ‘foreign’ elements to their points of origin has often yielded dubious claims regarding the nature of the interaction. For objects excavated in the Period IVb (1050–800 bc) level at Hasanlu, this approach has led to assertions of ‘Assyrianization’, proclaiming the site the example par excellence of the response to Assyrian cultural hegemony in the periphery. Through exploration of armoured sheet-metal belts found at Hasanlu, an artefact type introduced from the South Caucasus region and then produced locally, this paper considers the interpretive utility of the concept of ‘hybridization’—the transformative processes by which disparate visual elements, materials and ideas about the world react to and perturb each in a particular environment. We argue that through these processes, relocated exogenous objects and their endogenous counterparts communicate using multiple, even divergent, voices. This very multivocality, or heteroglossia, is instrumental in forging new social relationships and meanings.

Bronze Age metal objects are widely viewed as markers of wealth and status. Items of other materials, such as jet, amber and glass, tend either to be framed in similar terms as ‘prestige goods’, or to be viewed as decorative trifles of limited research value. In this paper, we argue that such simplistic models dramatically underplay the social role and ‘agentive’ capacities of objects. The occurrence of non-metal ‘valuables’ in British Early Bronze Age graves is well-documented, but their use during the later part of the period remains poorly understood. We will examine the deposition of objects of amber, jet and jet-like materials in Late Bronze Age Britain, addressing in particular their contexts and associations as well as patterns of breakage to consider the cultural meanings and values ascribed to such items and to explore how human and object biographies were intertwined. These materials are rarely found in burials during this period but occur instead on settlements, in hoards and caves. In many cases, these finds appear to have been deliberately deposited in the context of ritual acts relating to rites of passage. In this way, the role of such objects as social agents will be explored, illuminating their changing significance in the creation of social identities and systems of value.

The relationship between material culture and ethnicity is an important topic of social science research, but review of the literature shows that archaeologists were more interested in ceramics and to a certain extent in metals and mortuary practices. Other material artefacts such as basketry or architecture attracted little attention, while elsewhere it has been shown that variations in techniques and architectural forms are used to emphasize or to disrupt ethnic distinctions. The Mandara data presented here and collected among three different ethnic groups (Podokwo, Muktele, Mura) show that houses are considered as more important compared to other material artefacts when one comes to speak about ethnicity. People used material practices related to houses to establish specific social parameters so as to differentiate themselves from others (e.g. the Podokwo), as a way to regulate marital relationships (e.g. the Muktele), and as a means to articulate cultural practices that determine interrelationships among rival clans (e.g. the Mura).

Çatalhöyük and other Near Eastern Neolithic ‘megasites’ are commonly interpreted as exceptional because of their large size and early dates. In this paper, we question exceptional claims about the size and social organization of megasites like Çatalhöyük by comparing them to pueblos in the American Southwest. We argue that Çatalhöyük and other Near Eastern Neolithic megasites are better understood as large villages whose size, layout and social organization compare readily to many of the late prehispanic and historic-period pueblos in the American Southwest. We suggest that four factors contribute to disparate interpretations of structurally similar sites in the Near East and American Southwest: 1) surface architectural visibility; 2) different regional intellectual traditions that emphasize ‘micro’ versus ‘macro’ scale social organization; 3) a tendency toward overestimation in archaeological population estimates, especially when the ‘biggest’ or the ‘earliest’ sites are involved; and 4) perceptions of continuity with later time periods.