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During the Bronze Age a high civilization developed in Greece and the Aegean consisting of three units: the Minoan civilization in Crete, the Cycladic in the islands and in Mainland Greece Hellenic civilization, whose last period is the Mycenaean era. Each of these areas had its own cultural expression but many commonalities which suggest continuous contact and interaction. Unknown until the end of the 19th century, the Mycenaean civilization came to light after the paramount excavation of Heinrich Schliemann in Mycenae and the discovery of the royal cemetery with splendid treasures buried along with the dead princes. Important discoveries followed in Greece, as in Knossos by Sir Arthur Evans, and the Mediterranean. The Mycenaean script was deciphered in 1952. Early Helladic, with Lerna in the Peloponnese as the most important site, was a period of contacts; unity broke in the end of the 3rd millennium by population movements and newcomers. Middle Helladic, characterized by new pottery styles and tumuli burials, is leading to the Late Helladic and new art expression strongly influenced by Minoan culture, a much-debated subject. Starting from the Argolid, the Mycenaean culture progressively covered the whole Greek space, Laconia and Messenia being early developed areas.
Mycenaean pottery has a remarkable continuity. In LH I and LH II pottery is based on Minoan principles. MH styles continue but the lustrous paint technique is introduced from Crete first in Ayios Stephanos, Laconia in LH I, and the lustrous decorated style developed. Marine, Ephyraean and the monumental palace style mark the LH II. Gradually though naturalism fades, tendency to abstraction and standardization appear leading to the uniformity of the famous Mycenae ‘koine’. In LH III, often inspired by wall-paintings, the Pictorial style expanded, kraters representing mainly chariot scenes being the typical vessels. The revival of the pottery after the destruction of the palaces brings to the pictorial an explosion of new themes. Close and granary styles mark the end of the pottery sequence. Clay painted larnakes, rare in Greece, appeared first in Crete under bathtub or rectangular form; exception is a unique set discovered in Tanagra depicting in a realistic vivid way scenes related to death and funeral rites.
Homer lived in Ionia, which he probably never left, around 700 BC. His birthplace and patronymic are unknown; he is associated with many legends. There were probably more than one poet and poems. Homer would have been the one who gave to the epics their final form. The Greeks of the historical period knew next to nothing about the Mycenaean era. Homer is the one who gave a ‘memory’ to their past. He described a country that did not exist, an idealized, heroic and aristocratic society with kings and walled palaces. When the poems were written down in the 6th century BC, all Greek cities wanted to be connected with a hero and acquire noble roots. The historicity of the poems is much debated. Homer is a precious source for Mycenaean studies, but he is a poet and oscillates between the poetic and the historical world and two eras, the prehistoric and the historical. The fact is that epic poems existed in Mycenaean times; they were transmitted orally; the core of Homeric epic could have been created around them.
After the destruction of the Palace of Knossos ca. 1375 BC, Crete enters the sphere of Mycenae. The Palatial period that lasted two centuries of prosperity begins. New ruling families emerge and take power embodied by their palaces and fortified citadels with impressive Cyclopean walls. Palaces had a main architectural unit – the megaron – plus propyla, courtyards, workshops, storage rooms; they had painted floors and frescoed walls depicting in the a secco technique with a typical homogeneity palatial life scenes, such as processions, hunting, battles, banquets. All Mycenaean palaces, notably different from the Minoan ones, present common points; a Minoan influence is perceived in Pylos. The palaces were complex functional structures, hierarchically organized administrative, economic, military, political and religious centres, all activities dominated by the wanax. Most important, Mycenae possessed a leading position in power and artistic creativity illustrated by the celebrated Lion Gate. Along with remarkable metalwork tradition, LH III introduces exquisite ivory carving. Clay figurines represent a particular expression of plastic arts.
During the palatial period there was a significant increase in the living standards of the Mycenaeans. The strengthening of certain rulers led to the kingship and, along with other various factors, to the creation of palaces, which were the economic and administrative centres characterized by feudal elements but mainly by a bureaucratic organization. Cyclopean walls assured protection and power. Greece was divided into hegemonies, each palace controlling apparently a large area. There was no subordination of the different regions to one powerful king. The ‘Catalogue of ships’ in the Iliad somehow reflects the topography of Mycenaean Greece. Commercial activities and seafaring developed significantly, taking advantage of neighbouring peaceful conditions. A network of contacts and interactions was created between areas previously closed to each other, like the Hittite kingdom. Cyprus, Egypt, the Near East and by the end of the period also with Italy, from where new weapons and burial customs arrived.
Shortly after the middle of the 13th century catastrophes occurred in Mycenaean centres; but the palaces were repaired, the fortifications reinforced, underground fountains built to ensure water supply. Yet by the end of the century – the beginning of the 12th – the whole Mediterranean was engulfed in a turmoil of raids, like those of the Sea Peoples, natural disasters, population movements and social unrest. The rich Near-Eastern cities and their network collapsed, the Hittite state dissolved, Cyprus and Troy were destroyed and Egypt entered a period of decline. In Greece the palaces were destroyed, the Mycenaean organization disappeared along with the writing, people fled to secure places. Internal factors and the dysfunction of the palace system are mainly the causes of the disasters. A short renaissance followed with small flourishing communities but new destructions brought complete disruption and final decay. The 1st millennium BC would herald the Iron Age based on new political circumstances and the use of the metal-iron-that changed peoples’ life. In many ways though the Mycenaean legacy was preserved.
The LH II period has no monumental architecture to exhibit, although a tendency to monumentality appears with the choice to build impressive tombs, and mansions like the Menelaion could claim to be ‘precursors’ of palaces. Chamber tombs - the most widespread - and tholoi, a typically Mycenaean structure, are the new types of burial. Nine tholoi in Mycenae present a noteworthy technical and decorative evolution, the perfect example being the ‘Treasury of Atreus’. The partly unlooted tholos tomb at Vapheio, Laconia, produced extraordinary finds, including the famous gold cups depicting capture of bulls. Synchronous with Vapheio is the celebrated stone-built cist grave of the ‘Griffin Warrior’ found in Pylos with similar unique finds. The art of the period detected through grave goods displays richness, variety of materials and impeccable execution showing a strong Minoan influence. Minoan and Mycenaean elements intertwine creating an eclectic and mixed style illustrated masterly in the signet rings.
This Element examines how archaeology can contribute to the investigation of ancient wealth disparities, using the Jōmon and Yayoi periods in Japan as a case study. It analyzes 1,150 pit dwellings from 29 archaeological sites in southern Kantō, dating from the Late Jōmon to the end of the Yayoi period (ca. 2540 BC–AD 250). Household wealth is estimated through pit dwelling floor area, with Gini coefficients calculated for each site. Results show relatively low inequality in the Late Jōmon, a slight decline in the Middle Yayoi, and a marked rise in the Late Yayoi period. Notably, average floor area decreased in the Late Yayoi period. These patterns raise broader questions about how wealth disparities were shaped by communal norms, settlement organization, the rise of agriculture, and expanding trade networks involving iron tools. This research underscores archaeology's unique ability to illuminate long-term economic transformations.
This Element presents an alternative approach to critical heritage studies by attending to forgotten or transformed cultural, historical ideas of heritage. It focuses on the Chinese term guji (古迹 ancient traces or vestiges), perceived today as the same as the modern concept of cultural heritage. After a macroanalysis of how guji is understood differently in contemporary and historical China, it comes to cultural-historical discourse analysis of guji recorded in the local gazetteers of Quzhou from the 1500s to the 1920s, revealing its way of categorization as boundary negotiation, and cultural modes of meaning-making and remembering, either with or without physical remains or a verifiable site. After a holistic view of this Chinese discourse as reflected in a particular guji, it concludes with a philosophical lens to highlight the alternative existence of heritage in the word guji and the uses of heritage as the uses of language.
This book provides a reassessment of Ptolemaic state intervention in industry and trade, an issue central to the economic and political history of Hellenistic Egypt. Based on a full survey of Greek and Demotic Egyptian sources, and drawing on theoretical perspectives, it challenges the prevailing interpretation of 'state monopolies'. While the Ptolemies displayed an impressive capacity to intervene in economic processes, their aims were purely fiscal, and the extent of their reach was limited. Every sector was characterised by significant market activity, either recognised and supported by the state, or illicit, where the Ptolemies did make attempts to establish exclusive control. Nico Dogaer provides a full account of several key industries and presents new conclusions about the impact of Ptolemaic rule, including on economic performance. The book also makes an important contribution to broader debates about the relation between states and markets in historical societies.
This leading textbook introduces students and practitioners to the identification and analysis of animal remains at archaeology sites. The authors use global examples from the Pleistocene era into the present to explain how zooarchaeology allows us to form insights about relationships among people and their natural and social environments, especially site-formation processes, economic strategies, domestication, and paleoenvironments. This new edition reflects the significant technological developments in zooarchaeology that have occurred in the past two decades, notably ancient DNA, proteomics, and isotope geochemistry. Substantially revised to reflect these trends, the volume also highlights novel applications, current issues in the field, the growth of international zooarchaeology, and the increased role of interdisciplinary collaborations. In view of the growing importance of legacy collections, voucher specimens, and access to research materials, it also includes a substantially revised chapter that addresses management of zooarchaeological collections and curation of data.
This Element explores the textile crafts and cloth cultures of the Aegean Bronze Age, focusing on two categories of archaeological evidence: excavated textiles (or their imprints) and tools used for yarn production and weaving. Together, these types of material testimonies offer complementary perspectives on a textile history that spans 2,000 years. A gro wing body of evidence suggests that the Aegean was home to communities of skilled textile craftspeople who produced cloth ranging from plain and coarse to fine and elaborate. As regional connectivity increased throughout the Bronze Age, interactions in textile craft flourished. In time, textile production became central to the political economies that emerged in the Aegean region. The expertise of Bronze Age Aegean spinners and weavers is vividly illustrated through the material record of their tools, while even the smallest excavated cloth fragments stand as fragile, yet enduring testaments to textile craftsmanship.
This article introduces an archaeological project in the Flinders Islands Group, Queensland, Australia. A collaboration between academics, the islands’ Traditional Owners and Cape Melville National Park, the project focuses on the islands’ important corpus of rock art.