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Beginning with an ethnography of controversy in the representation of time at the Giant’s Causeway, County Antrim, this chapter focuses on the role of catastrophe as rupture in time, confronting us with the transformative potential of events that render planetary history radically discontinuous. Yet while in the nineteenth- and early twentieth-century history of the earth sciences catastrophism became displaced as orthodoxy by uniformitarian explanations, becoming a shadow mode of explanation associated primarily with Christian Biblical literalism, the significance of catastrophe in earth history has re-emerged in a distinct form through the recognition of mass extinction events. Indeed, it has a particular contemporary significance, as we increasingly recognise our own extractive relationship with time as catastrophe: vectors of a mass extinction event, the likes of which have occurred only five times in the last 540 million years or so.
In the face of debates about the Anthropocene - a geological epoch of our own making - and contemporary concerns about ecological crisis and the Sixth Mass Extinction, it is more important than ever to locate the timeframe of human activity within the deep time of planetary history. This path-breaking book is a timely critical review of the anthropology of time, exploring our human relationship with the timescale of geological formation. Richard D. G. Irvine shows how the time-horizons of social life are a matter of crucial concern, and lays bare the ways in which human activity becomes severed from the long-term geological and ecological rhythms on which it depends.
Study of the future is an important new field in anthropology. Building on a philosophical tradition running from Aristotle through Heidegger to Schatzki, this book presents the concept of 'orientations' as a way to study everyday life. It analyses six main orientations - anticipation, expectation, speculation, potentiality, hope, and destiny - which represent different ways in which the future may affect our present. While orientations entail planning towards and imagining the future, they also often involve the collapse or exhaustion of those efforts: moments where hope may turn to apathy, frustrated planning to disillusion, and imagination to fatigue. By examining these orientations at different points, the authors argue for an anthropology that takes fuller account of the teleologies of action.