Chapter 7 opens with the description of superconductivity in terms of Bogoliubov–de-Gennes Hamiltonians. The 10-fold way in terms of the Altland–Zirnbauer symmetry classes is applied to random matrix theory and two disordered quantum wires. The chapter closes with the 10-fold way for the gapped phases of quantum wires.

Jesus Christ names the Trinity’s defining purpose. The Holy Spirit names the Trinity’s unfolding purpose. We recognise as the work of the Holy Spirit the occasions when it anticipates or echoes the action of God in Christ. More vividly, Christ, along with the Father, sends the Spirit, to point to Christ, to make Christ present in creation, to foster the ways human beings are with Christ, to prepare the way for Christ’s first and second comings. Hence this chapter explores Israel, church and God’s realm as particular lenses through which we see that Christ-prefiguring, Christ-imitating and Christ-replicating action of the Holy Spirit. The purpose of this chapter is to articulate the continuous activity of the Holy Spirit in actions of bringing people into relationship with God – in their being with God, one another and the wider creation.

Bengalis migrated to British Malaya through an evolving system regulated from both the sending and receiving ends. The system underwent sporadic changes, revisions and additions, often in response to public criticism or the need for efficiency. However, the flow of emigration and demand for labourers remained largely unaltered. In the early 1920s, a fundamental alteration occurred in migration history with the introduction of passports. This system led to stricter control of mobility, and with the fashioning of a new administration in Malaya and India in the 1940s, migration became even more controlled. The Straits Settlements were dissolved in 1946; Singapore became a separate crown colony, and the Malayan Union was formed with the Unfederated and Federated Malay States. In India, British decolonisation left the subcontinent divided into India and Pakistan, which each devised specific sets of migration rules and regulations. These changes in the sending and receiving regions left marks on migration governance.

Types of Bengali Migrants

Before dealing with the theme in detail, it may be pertinent to note that, based on its characteristics and governing systems, Bengali migration can be divided broadly into bondage or systematic migration and ‘free’ migration. Convicts, indentured and kangany labourers can be placed under the first category. Non-government as well as government agencies transported such labourers through stringent systems. Those being transported like this had no choice or very little legal freedom of movement. The Bengalis who migrated willingly from the early colonial period for better opportunities in commercial ventures and the government sector can be termed ‘free’ migrants. Though they are termed ‘free’, the choices of these labourers were still quite limited at home and overseas. These migrants also had only a little freedom of movement. There was another kind of migrant—those who had to leave India or Bengal due to political persecution. Many Bengali revolutionaries moved to Malaya during the anti-British and nationalist movements in Bengal.

Convicts

From the late eighteenth century, the EIC transported convicts from British India to the Malay Archipelago. Regulation XVII of 1817 categorised the convicts as those accused of robbery, burglary, theft or any other form of open violence, who were liable to be whipped, imprisoned and transported for life.

The difference in the relative bargaining power of musicians and their corporate partners not only has consequences for the negotiation and formation phase of the contract, but also for its performance, consisting of the exploitation of protected content and the ensuing remuneration. Unfair situations may arise in both respects. This chapter analyses to what extent the legal framework intervenes – and should intervene. First, it reviews exploitation obligations, both in terms of the existence and scope of a duty to exploit and the possible limitations to the content of exploitation activities. Subsequently, the requirement of ‘fair’ remuneration, the available tools for ex post contract adjustment and legislative measures seeking to enhance transparency in the music value chain are scrutinised. The chapter then moves on the performance stage of contracts in secondary relationships, before making a case for a harmonised residual remuneration right for digital exploitation, and concluding.

During the Trump presidency in the United States of America, the social media network Twitter (now known as X) became a new, unofficial media channel through which the former president issued many political statements and informed the public about planned activities and new decisions. At the same time, however, he also continued to use this venue for more personal information, most frequently somehow connected to his office, for example on the size of his ‘nuclear button’ in comparison to that assumed to be the North Korean leader’s one after a news report. This type of communication was until then unknown as a general communication strategy at least for most public officials. Press conferences and bulletins were the typical means of informing the public and professionally interested parties about the standpoints of the government, its actions and its plans. Also, government information was typically delivered in a rather neutral and down-to-earth tone and was carefully drafted and revised, rather than being spur-of-the-moment ideas frequently dismissing other ideas using direct, sometimes offensive language. It is obvious that the statements of the president of a leading nation and the largest democracy in the world will attract attention. However, the Twitter postings under the Trump presidency attracted more attention than the usual; Trump’s tweets reached millions of followers and generated countless clicks. The criminal proceedings and the impeachment process following the storming of the Capitol in January 2021 were based on the realization and consequently the recognition of the impact of those communicative acts on Trump’s followers.

Wedderburn’s final pamphlet, Address to the Lord Brougham and Vaux, contributed to the early nineteenth-century political “war of representation” about whether Black people in the West Indies would be willing to work for wages after emancipation. Although seeming to reiterate the proslavery claim that enslaved people in the West Indies had better living conditions than European wage laborers, Wedderburn’s vision of dwelling on the land outlined a nuanced, speculative decolonial future. The Conclusion finally argues that narratives of the Romantic revolutionary age should include Black abolitionist geographies, a revolution cultivated on common land with pigs, pumpkins, and yams.

Chapter 3, ‘God on Earth’, argues that, for John, Jesus’s body is the place where one may see God. It opens with John’s association of Jesus with the tabernacle and the temple, the most comprehensive descriptions of Jesus’s flesh and body in the Gospel, and asks whether one can read Jesus’s body as the literal ‘house of God.’ Evidence for this reading comes from an overview of Israelite and Early Jewish theologies that portray a God who can be in two places at once. John evidences a corresponding understanding of God’s dual presence in his association of the flesh and body of Jesus with the tabernacle and temple and in the Farewell Discourse. The chapter concludes that God can be on earth in Jesus’s body as well as in heaven.

This chapter analyses the indirect judicial application of the Convention on the Rights of the Child (the Convention) in Australia, which is a federal state of dualist tradition. The chapter demonstrates the vulnerability of the Convention in a system of parliamentary supremacy where the Convention is not legislatively incorporated and where the Parliament can make laws contrary to it. In this context, the traditional methods of engaging with the Convention have yielded limited results where there was tension with the domestic law, but were more impactful when there was convergence between the two sets of norms, as seen in the family law context. The Convention is also weakened by the absence of a federal human rights statute. The case study of the application of the Convention by the Supreme Court of Victoria shows that human rights statutes that contain child-specific provisions facilitate the judicial application of the Convention. The chapter also illustrates the creativity of the courts, which occasionally engaged with the Convention in sui generis ways, not explicitly acknowledged as formal methods of engagement.