Considerable evidence survives of the cooking and eating of kebabs as a major form of meat consumption in early China. Not only are there numerous artistic depictions in both painting and low-relief stone sculpture of this practice, but there are also some very early excavated skewers, grills, and indeed preserved meat kebabs, not to mention references in contemporary literature, and this evidence significantly predates any documentation of kebabs in the Middle East. However, in spite of this wealth of documentation, this tradition has gone largely unexplored, partly due to scholars failing to understand the relevant terminology and partly due to an unjustified belief that all kebab cooking must derive from the Middle East. This article explores the indigenous ancient Chinese tradition of kebab cooking, focused on grilling and roasting of smaller (luan) or larger (zi) pieces of meat seasoned with soybean pastes and sauces, which developed independently of other similar culinary practices elsewhere. This analysis is focused on literary evidence of the Chinese kebab, with particular reference to the contents of a recently discovered very early cookbook, dating to the Han Dynasty, excavated from the tomb of Wu Yang, first marquis of Yuanling, who died in 162 BCE.