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This chapter explores the phenomenon of embodiment, or how bodies vary because of their embeddedness in different cultural, social, and material landscapes. Understanding embodiment entails studying the influences of the social–cultural world on bodies, and the influences of biological processes on social, semiotic, and experiential worlds. Drawing on anthropological, feminist, and disability studies scholarship, and those in contemporary biological sciences, we offer some tools for thinking about how bodily states and processes are affected by their perception, representation, and treatment within people’s lived worlds, and vice versa. A processual, “bio-looping” model helps to explain how transformations of body and world in complex embodiment might work. Emerging empirical work in the biological sciences provides evidence for the deep entanglements of social and biological systems. The intersections among meaning and perception (“interoceptive affordances”) highlight how meaning shapes perception of bodily processes and sensations. Canna’s study of demonic possession illustrates how interoceptive affordances contribute to embodied experiences and ways of being in the world.
Knowledge of our emotional and bodily states helps us to further know our goals, values, interests, cares, and concerns. The authors first lay out a puzzle as to why bodily and emotional self-knowledge is strongly associated with good mental health and well-being. They solve this puzzle by mapping out connections between bodily states, emotional states, and our goals with an account of emotions as embodied appraisals. Emotions being embodied implies that self-knowledge of our bodily states aids in acquiring knowledge of our emotional states. Emotions as appraisals means that situations are appraised relative to our goals, such that self-knowledge of emotional states aids in acquiring knowledge of our goals, which are not always transparent to us. While emotional self-knowledge can be difficult to acquire, through skilled practice we can improve awareness and knowledge of our emotional and bodily states.
This chapter unpacks the complex nature of emotions, highlighting their multifaceted components: activity in affect systems, physiological changes, evaluations, motivations, attention, memory, and expression. The feeling cortex integrates these signals to form emotional percepts, shaping our subjective experiences. The chapter details the four biological components of feelings: affective, somatic, motor, and cognitive. It emphasizes the role of interoception, the perception of bodily states, in emotional awareness and well-being. Additionally, it explores the concept of emotional resonance, where music surpasses language in conveying emotions. Finally, the chapter examines the interplay between emotions and consciousness, explaining how conscious thought can influence and regulate our emotional responses. It underscores that understanding this complex interplay is crucial for harnessing music’s power to enhance emotional balance and well-being.
Interoception is crucial for emotional processing. It relies on the bidirectional connections between the insula, a crucial structure in interoception, and the frontal lobe, which is implicated in emotional experiences. Acquired frontal brain injury often leads to emotional disorders. Our goal was to explore the interoceptive profiles of patients with frontal lesions with or without insular involvement.
Method:
Given the neuroanatomical links between interoception and emotions, we conducted a systematic Preferred Reporting Items for Systematic Reviews and Meta-analyses guided review of studies assessing at least one dimension of interoception in adults with acquired frontal injuries, with or without associated insular lesions.
Results:
Seven articles were included. The review indicated that interoceptive accuracy declines after frontal injuries. The two studies that investigated interoceptive sensitivity found lower scores in patient groups. Finally, inconsistent results were found for interoceptive metacognition after frontal damage.
Conclusions:
This review is the first to explore interoceptive disorders after acquired frontal brain injury. The findings reveal deficits in cardiac interoceptive accuracy and interoceptive sensitivity following frontal damage. Inconsistent results were observed for interoceptive metacognition. Further research is needed to confirm the presence of interoceptive deficits following a frontal lesion. Additionally, the relationship between interoceptive deficits and emotional disorders, often reported after frontal brain injury, should be investigated.
To investigate dispositional mindfulness (DM), interoceptive awareness (AI), and the occurrence of panic-agoraphobic spectrum signs and symptoms in a non-clinical population.
Methods
The study involved a general population sample (n = 141), aged between 18 and 40, evaluated with the Panic-Agoraphobic Spectrum Self-Report Lifetime Version (PAS-SR-LT), the Mindful Attention Awareness Scale (MAAS), and the Multidimensional Assessment of Interoceptive Awareness (MAIA). Instruments were administered with an online procedure (Microsoft Forms). The Bioethics Committee of the University of Pisa approved the study (protocol #0105635/2023).
Results
Panic-agoraphobic spectrum was detected in more than 50% of our sample (PAS-SR Total Score ≥ 35). According to the MAIA assessment, subjects who scored above the PAS-SR threshold were more afraid and less able to distract attention from their bodily sensations. A binary logistic regression analysis was performed to evaluate if MAIA and MAAS dimensions were able to predict the presence of a more severe panic-spectrum symptomatology. The PAS-SR cut-off score <35 versus ≥35 was adopted as the dependent variable. “Age” and “gender” (categorical), MAAS, and MAIA scores were inserted as covariates. MAAS “Total Score” (OR = .955; CI = .924–.988; p = .007), and MAIA “Not worrying” (OR = .826; CI = .707–.964; p = .016) predicted for a less relevant panic-agoraphobic spectrum phenomenology, resulting as “protective” factors.
Conclusions
Progression from interoceptive processing to mindful abilities to resilience against panic catastrophizing of bodily sensation is far from being clarified. However, our study provides information on a panic-agoraphobic spectrum phenotype characterized by low levels of mindful attitudes and less interoceptive abilities.
Horses employ a range of subtle to overt behaviours to communicate their current affective state. Humans who are more cognisant of their own bodily sensations may be more attuned to recognising affective states in horses (Equus caballus) thereby promoting positive human-horse interactions. This study investigated human ability to categorise human-horse interactions depicted in media relative to equine behaviour experts and compared participant scores to their level of interoception. Using an online survey, participants (n = 534) categorised 31 photographs and videos as (overt) positive, likely (subtle) positive, neutral, likely (subtle) negative or (overt) negative human-horse interactions from the horse’s point of view and completed the Multidimensional Assessment of Interoceptive Awareness questionnaire (MAIA-2) to assess their level of interoception. Demographic information was also collected (age, gender, education, level of experience with horses, location). Participants differed from expert categorisations of horse affective states across all categories, exactly matching experts only 52.5% of the time and approximately matching experts for positive and negative valence 78.5% of the time. The MAIA-2 did not predict participant ability to accurately categorise human-horse interactions. Women outperformed men in categorising overt positive, overt negative and subtle negative human-horse interactions. Increased levels of education and greater experience with horses were associated with improved categorisation of certain human-horse interactions. More training or awareness is needed to recognise behavioural indicators of horse affect to guide appropriate human-horse activities that impact horse welfare.
Longstanding evidence finds that healthy older adults tend to experience greater positivity, equanimity, and well-being in daily life. Prominent psychological theories of emotional aging tend to focus on cognitive pathways such as shifting motivations and accumulated cognitive resources (e.g., attentional control, expertise) to explain observed emotional aging effects. In this chapter, we introduce the physiological hypothesis of emotional aging (PHEA). At its core, the PHEA proposes that physiological aging contributes to emotional aging, wherein age-related changes to the peripheral body and how the brain represents and regulates the peripheral body (e.g., interoception) should result in age-related changes to emotional experience and associated socioemotional perceptions and behaviors, i.e., emotion communication. Importantly, the PHEA argues that the dynamics of physiological aging (e.g., increased dysfunction, greater afferent noise from the viscera and peripheral transmission pathways, reduced interoception) may in turn facilitate the increased importance of cognitive pathways in late life emotional outcomes and functions. As such, the PHEA provides an integrative neuroscience approach to emotional aging that highlights the importance of physiological health and aging across the body and brain while providing an interpretive framework that complements existing cognitive theories of late life emotion. This chapter introduces core arguments of the PHEA, unifies existing evidence on physiological, interoceptive, and related neural aging as relevant for emotional aging, and forecasts new directions and implications for late life socioemotional functioning and interpersonal behaviors.
Most accounts of bodily self-awareness focus on its sensory and agentive dimensions, tracking the origins of our special relationship with our own body in the way we gain information about it and in the way we act with it. However, they often neglect a fundamental dimension of our subjective bodily life, namely, its affective dimension. This Element will discuss bodily self-awareness through the filter of its affective significance. It is organized around four core themes: (i) the relationship between bodily awareness and action in instrumental and protective contexts, (ii) the motivational role of pain and interoception, (iii) the sense of bodily ownership and its relation to the value of the body for survival, and (iv) bodily anchoring in peripersonal and egocentric awareness. This title is also available as Open Access on Cambridge Core.
This chapter shows that language works as a physical tool by impacting how we perceive our body (interoception) and how we perceive and interact with the external world (perception and action). First, I contend that language might help us detect bodily inner signals and states . Then, I show that language recruits object affordances, the opportunities to act objects offer us, but that it does so in its own distinctive way. Language exploits previously originated structures and mechanisms, those of the motor system, but uses them flexibly. Consistent with this, I show that language shapes perception and object manipulation, extends the space we perceive as near, and modulates our perception of objects in space. Finally, using an example of the concept of color, I suggest that not only the faculty of language but also the different languages we use, through spoken words or signs, shape our world differently.
The objective of this article is to describe the Community Resiliency Model (CRM)®, a sensory-focused, self-care modality for mental well-being in diverse communities, and CRM’s emerging evidence base and neurobiological underpinnings as a task-sharing intervention. Frieden’s Health Impact Pyramid (HIP) is used as a lens for mental healthcare interventions and their public health impact, with CRM examples. CRM, a sensory awareness model for self-care and mental well-being in acute and chronic stress states, is supported by neurobiological theory and a growing evidence base. CRM can address mental wellness needs at multiple levels of the HIP and matches the task-sharing concept to increase access to mental health resources globally. CRM has the potential for making a significant population mental health impact as an easily disseminated, mental health, self-care modality; it may be taught by trained professionals, lay persons, and community members. CRM carries task-sharing to a new level: scalable and sustainable, those who learn CRM can share the wellness skills informally with persons in their social networks. CRM may alleviate mental distress and reduce stigma, as well as serve a preventive function for populations facing environmental, political, and social threats.
Dissociative symptoms can emerge after trauma and interfere with attentional control and interoception; disruptions to these processes are barriers to mind-body interventions such as breath-focused mindfulness (BFM). To overcome these barriers, we tested the use of an exteroceptive augmentation to BFM, using vibrations equivalent to the amplitude of the auditory waveform of the actual breath, delivered via a wearable subwoofer in real time (VBFM). We tested whether this device enhanced interoceptive processes, attentional control and autonomic regulation in trauma-exposed women with dissociative symptoms.
Methods
65 women, majority (82%) Black American, aged 18–65 completed self-report measures of interoception and 6 BFM sessions, during which electrocardiographic recordings were taken to derive high-frequency heart rate variability (HRV) estimates. A subset (n = 31) of participants completed functional MRI at pre- and post-intervention, during which they were administered an affective attentional control task.
Results
Compared to those who received BFM only, women who received VBFM demonstrated greater increases in interoception, particularly their ability to trust body signals, increased sustained attention, as well as increased connectivity between nodes of emotion processing and interoceptive networks. Intervention condition moderated the relationship between interoception change and dissociation change, as well as the relationship between dissociation and HRV change.
Conclusions
Vibration feedback during breath focus yielded greater improvements in interoception, sustained attention and increased connectivity of emotion processing and interoceptive networks. Augmenting BFM with vibration appears to have considerable effects on interoception, attention and autonomic regulation; it could be used as a monotherapy or to address trauma treatment barriers.
The stark divide between the political right and left is rooted in conflicting beliefs, values, and personality—and, recent research suggests, perhaps even lower-level physiological differences between individuals. In this registered report, we investigated a novel domain of ideological differences in physiological processes: interoceptive sensitivity—that is, a person’s attunement to their own internal bodily states and signals (e.g., physiological arousal, pain, and respiration). We conducted two studies testing the hypothesis that greater interoceptive sensitivity would be associated with greater conservatism: one laboratory study in the Netherlands using a physiological heartbeat detection task and one large-scale online study in the United States employing an innovative webcam-based measure of interoceptive sensitivity. Contrary to our predictions, we found evidence that interoceptive sensitivity may instead predict greater political liberalism (versus conservatism), although this association was primarily limited to the American sample. We discuss implications for our understanding of the physiological underpinnings of political ideology.
Visceral organs are innervated by vagal and spinal visceral afferent neurons. Of the axons in the vagal nerves, 85% are afferent and have their cell bodies in the nodose or jugular ganglion. Vagal afferents are involved in autonomic reflexes and regulation, and in visceral sensations but not pain. They project viscerotopically to the nucleus tractus solitarii. Spinal visceral afferent neurons have their cell bodies in the dorsal root ganglia. They are involved in organ reflexes, organ regulation (pelvic organs), extraspinal "peripheral" reflexes, protective "axon reflex"-mediated effector reactions, non-painful visceral sensations and visceral pain. Thoracolumbar spinal visceral afferent neurons are polymodal and activated by mechanical and chemical stimuli. Sacral visceral afferent neurons are involved in specific organ regulation, and sacro-lumbar reflexes. Spinal visceral afferents project to lamina I, lamina V and deeper laminae of the spinal gray matter. All spinal neurons receiving synaptic input from spinal visceral afferents are convergent viscero-somatic neurons. In primates, lamina I neurons project topographically to the posterior part of the ventromedial nucleus of the thalamus. This nucleus projects topographically to the dorsal posterior insula, which is the primary interoceptive cortex and represents sensations related to the states of the body tissues.
Eating disorders fundamentally involve disturbances in the experience of the physical sensations in one’s body based on internal signals, referred to as interoception. Interoceptive prediction errors (mismatch between anticipation and experience of physical sensation) may relate to anticipatory anxiety, avoidant behavior, and difficulty learning from experience. Deficits in making sense of brain signals related to internal body experience suggest a reliance on external signals is needed as a means to achieve recovery.
Pain, fatigue and anxiety are common features of fibromyalgia and ME/CFS and significantly impact quality of life. Aetiology is poorly defined but dysfunctional inflammatory, autonomic and interoceptive (sensing of internal bodily signals) processes are implicated.
Objectives
To investigate how altered interoception relates to baseline expression of pain, fatigue and anxiety symptoms in fibromyalgia and ME/CFS and in response to an inflammatory challenge.
Methods
Sixty-five patients with fibromyalgia and/or ME/CFS diagnosis and 26 matched controls underwent baseline assessment: pressure-pain thresholds and self-report questionnaires assessing pain, fatigue and anxiety severity. Participants received injections of typhoid (inflammatory challenge) or saline (placebo) in a randomised, double-blind, crossover design, before completing heartbeat tracking tasks. Three interoception dimensions were examined: subjective sensibility, objective accuracy and metacognitive awareness. Interoceptive trait prediction error was calculated as discrepancy between accuracy and sensibility.
Results
Patients with fibromyalgia and ME/CFS had significantly higher interoceptive sensibility and trait prediction error, despite no differences in interoceptive accuracy. Interoceptive sensibility and trait prediction error correlated with all self-report pain, fatigue and anxiety measures, and with lower pain thresholds. Anxiety mediated the positive-predictive relationships between pain (Visual Analogue Scale and Widespread Pain Index), fatigue impact and interoceptive sensibility. After inflammatory challenge, metacognitive awareness correlated with baseline self-reported symptom measures and lower pain thresholds.
Conclusions
This is the first study investigating interoceptive dimensions in patients with fibromyalgia and ME/CFS, which were found to be dysregulated and differentially influenced by inflammatory mechanisms. Interoceptive processes may represent a new potential target for diagnostic and therapeutic investigation in these poorly understood conditions.
Previous research from our group showed that, after a single yoga class, Interoceptive Accuracy (IAc), tested through the Heartbeat Counting Task, improved in a group of Healthy Controls (HC), but not in a group of patients with Anorexia Nervosa (AN).
Objectives
To evaluate three levels of interoception (accuracy, confidence (IC) and awareness (IAw)) before and after eight sessions of Yoga in a sample of patients with Eating Disorders (ED: AN, Bulimia Nervosa (BN) and Binge Eating Disorder (BED)).
Methods
15 patients with ED were included. Before the first yoga session (T0) and 72 hours after the last session (T1), participants underwent: (i) the Heartbeat Counting Task for the evaluation of IAc, IC and IAw; (ii) a psychometric assessment evaluating depression, anxiety, body awareness, alexithymia, self-objectification and eating disorders symptomatology.
Results
At T1, ED patients’ IAc appeared higher than at T0, but not IC and IAw. A trend towards significance (p = 0.055) emerged for the interaction effect between IAc and diagnosis, with BED patients having a higher increase of IAc at T1 than AN and BN patients. Significant correlations between IAc and Alexithymia, Anxiety and Depression emerged at T0, but were not maintained at T1.
Conclusions
After a program of eight Yoga sessions, IAc in ED patients (but not IC and IAw) increases, especially in BED patients. Moreover, the improvement of IAc following the yoga course seems to be unrelated to the course of depressive, anxious and alexithymic symptoms of ED patients.
Acute stress affects interoception, but it remains unclear if this is due to activation of the sympatho-adreno-medullary (SAM) or hypothalamic–pituitary–adrenocortical axis. This study aimed to investigate the effect of SAM axis activation on interoceptive accuracy (IAcc). Central alpha2-adrenergic receptors represent a negative feedback mechanism of the SAM axis. Major depressive disorder and adverse childhood experiences (ACE) are associated with alterations in the biological stress systems, including central alpha2-adrenergic receptors. Here, healthy individuals with and without ACE as well as depressive patients with and without ACE (n = 114; all without antidepressant medication) were tested after yohimbine (alpha2-adrenergic antagonist) and placebo. We assessed IAcc and sensibility in a heartbeat counting task. Increases in systolic and diastolic blood pressure after yohimbine confirmed successful SAM axis activation. IAcc decreased after yohimbine only in the healthy group with ACE, but remained unchanged in all other groups (Group × Drug interaction). This effect may be due to selective upregulation of alpha2-adrenergic receptors after childhood trauma, which reduces capacity for attention focus on heartbeats. The sympathetic neural pathway including alpha2-adrenergic circuitries may be essential for mediating interoceptive signal transmission. Suppressed processing of physical sensations in stressful situations may represent an adaptive response in healthy individuals who experienced ACE.
We consider some advances in relational and affective neuroscience and related disciplines that attempt to resolve some fundamental aspects of the mind–brain problem. We consider the key role of affect in generating consciousness and in meeting our essential survival needs; the neural correlates of relating; how self and other are represented in the brain and awareness of self and other is generated through interoceptive predictive processes. We describe some leading models of the generation and purpose of consciousness, linking theories of affective and cognitive consciousness. We discuss psychiatric and psychotherapeutic innovations arising from this research, new integrated biopsychosocial interventions and the obstacles to be overcome in applying these models in practice.
In this chapter, we discuss the hypothesis people help to regulate each other’s bodies (for better or for worse), and this is a main mechanism through which culture wires a human brain. Cultural transmission prepares the developing brain and body to meet recurrent demands within a particular cultural context, thereby supporting the development of an internal model that is sufficiently tuned to specific environments. In this way, a human brain becomes wired to run a model of the world that will control the body in an efficient, predictive manner. Our approach provides an empirically inspired account of how a human brain becomes a cultural artifact.
The symptoms of functional neurological disorder (FND) are a product of its pathophysiology. The pathophysiology of FND is reflective of dysfunction within and across different brain circuits that, in turn, affects specific constructs. In this perspective article, we briefly review five constructs that are affected in FND: emotion processing (including salience), agency, attention, interoception, and predictive processing/inference. Examples of underlying neural circuits include salience, multimodal integration, and attention networks. The symptoms of each patient can be described as a combination of dysfunction in several of these networks and related processes. While we have gained a considerable understanding of FND, there is more work to be done, including determining how pathophysiological abnormalities arise as a consequence of etiologic biopsychosocial factors. To facilitate advances in this underserved and important area, we propose a pathophysiology-focused research agenda to engage government-sponsored funding agencies and foundations.