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Hunting pits are common archaeological features in northern landscapes, mainly researched from a morphological perspective, as dateable material is scarce. This has resulted in a limited and generalized understanding of hunting pits. While human land use in non-agrarian settings is often subtle, it can still be understood in terms of distribution and management by using relational approaches that address spatial organization and the nature of land use. This study, based on extensive field surveys and GIS analyses and guided by the concept of landscape domestication, has identified the characteristics of approximately 1500 previously unrecorded hunting pits in the Arctic region of Sweden. It examines how hunting pit systems, their selective spatial distribution, and strategic arrangement can be seen as expressions of landscape domestication. The author concludes that, through profound knowledge and deliberate resource management, communities invested in the landscape, generating dense spatial and temporal manifestations in the form of hunting pits. These systems reflect an elaborate hunting technique involving the whole landscape.
Limited research exists on preceramic sites in south-central coastal Peru. Systematic survey and excavations at Pampa Lechuza, Ica, now confirm a Late Pleistocene–Early Holocene Paiján (13 000–9000 cal BP) occupation and identify Quispisisa-sourced obsidian Paiján points, which are the only examples currently known to use this raw material.
The demography of contemporary hunter-gatherers, farmers and other subsistence populations provides an important lens for studying age patterns of survival and morbidity under non-industrial conditions and lifeways. Although high-quality evidence is sparse, a review suggests robust patterns of human longevity that contradict prior notions of ‘nasty, brutish and short’ lifespans suggested from the palaeodemographic literature. Life expectancy at birth averages about 30 years for hunter-gatherers, and 35 years across all human subsistence groups, a pattern similar to mid-eighteenth-century Europe. Despite short life expectancy, subsistence populations show a modal adult lifespan of about seven decades across a wide range of environments, diets and livelihoods. Over a third of adult life is spent post-reproductive. Infection, violence and accidents are primary causes of death. Post-contact acculturation has mostly improved survivorship, especially in early life, due to access to health care and modern amenities. Loss of land and livelihood, new infections and exploitation, however, have increased mortality and morbidity in some populations. Although the past two centuries have witnessed large gains in lifespan equality and survivorship, the potential for human longevity appears to be a species-typical universal.
The complexity of the settlement pattern of hunter-gatherers is an underexplored issue in Tibetan archaeology; the multi-year survey and excavations at the Xiada Co site aim to address this situation. The project has provided evidence of long-term human occupation since the Early Holocene and has revealed the earliest human residential structures in Tibet.
Researchers increasingly rely on aggregations of radiocarbon dates from archaeological sites as proxies for past human populations. This approach has been critiqued on several grounds, including the assumptions that material is deposited, preserved, and sampled in proportion to past population size. However, various attempts to quantitatively assess the approach suggest there may be some validity in assuming date counts reflect relative population size. To add to this conversation, here we conduct a preliminary analysis coupling estimates of ethnographic population density with late Holocene radiocarbon dates across all counties in California. Results show that counts of late Holocene radiocarbon-dated archaeological sites increase significantly as a function of ethnographic population density. This trend is robust across varying sampling windows over the last 5000 BP. Though the majority of variation in dated-site counts remains unexplained by population density. Outliers reveal how departures from the central trend may be influenced by regional differences in research traditions, development-driven contract work, organic preservation, and landscape taphonomy. Overall, this exercise provides some support for the “dates-as-data” approach and offers insights into the conditions where the underlying assumptions may or may not hold.
Livestock first entered southern Africa a little over 2,000 years ago and by the mid−1600s Khoe-speaking herders were widely distributed across the western third of the region. Debates over how pastoralist societies developed and how and by what routes livestock were introduced have been transformed over the past two decades by significant major fieldwork projects, a growing number of detailed genetic and linguistic studies, and new interpretative frameworks partly inspired by deeper acquaintance with pastoralist practice in East Africa. Important advances have also been made in understanding Khoe rock art, the chronology of pottery, and the relevance of disease in constraining the southward spread of livestock. This chapter reviews these developments, while also grappling with the thorny question of how, if at all, forager and herder societies can be differentiated archaeologically and what form relations took between those who kept domestic livestock and those who did not. Questions of identity (ascribed and asserted) and the degree of coherence to be expected between genetic, linguistic, ethnographic, historical, and archaeological sources come to the fore.
Only for the transition between the Pleistocene and the Holocene (c. 13,000−8,000 years ago) do we have a rich and chronologically relatively well-controlled record with which to explore the impacts on hunter-gatherer populations of the profound ecological changes associated with the shift from glacial to interglacial climates and through which to consider their own creativity at such a time. Previous archaeological work developed competing hypotheses to explain the shifts from microlithic to non-microlithic and back to microlithic (of a different kind) technologies during this period. These are considered here, along with potential evidence for patterns of social relations similar to those found in Bushman groups of the ethnographic present. At the same time, fuller publication of work from Elands Bay Cave allows further discussion of the value of John Parkington’s pivotal concept of ‘place’ and of the merits and disadvantages of employing ‘industries’ as building blocks for thinking about the hunter-gatherer past. New fieldwork in Lesotho reinforces this, along with the importance of deepening the relation between theory and the process of archaeological excavation itself.
A richer, better-resolved dataset allows both ‘social’ and ‘ecological’ perspectives to be explored in greater detail than is possible for earlier periods. Themes discussed include regionalisation in material culture, the development of formal burial, shifts in exchange networks, changes in landscape use and subsistence, fluctuations in regional demography, and potential indicators of socio-economic intensification. This last point raises the question of how ‘complex’ southern Africa’s hunter-gatherer societies were and whether social and/or environmental constraints inhibited the emergence of food production using indigenous resources. Recent improvements in dating now offer the possibility of drawing southern Africa’s rich hunter-gatherer rock art into temporally anchored conversations with other components of the archaeological record. The chapter shows that Bushman ethnography strongly supports interpretations of that art in terms of beliefs and practices associated with shamanism, but that new theoretical work (notably studies employing the ‘new animism’) and further work on gender and initiation continue to expand how it can be understood.
Covering Marine Isotope Stages 3−2, this chapter tackles three main issues. First, it explores how hunter-gatherer societies across southern Africa coped with the challenges and opportunities of living in the highly variable ecological conditions that marked this period. Not just a matter of subsistence and diet, this is also a question of social interactions, knowledge, and how people related to the world around them. Crucially, the choices made operated in environments that may have been very different from those for which we have ethnographic accounts, demanding that we expand our interpretative frameworks beyond these. Second, Chapter 6 asks why the ‘cultural florescence’ of the Still Bay/Howiesons Poort is so starkly absent from almost the entirety of the material record across southern Africa between 59,000 and 12,000 years ago. Finally, it explores reasons for the profound change in stone-working traditions captured by the distinction between Middle Stone Age and microlithic Later Stone Age technologies. New fieldwork from throughout the region informs all these questions.
Some of humanity's earliest ancestors lived in southern Africa and evidence from sites there has inspired key debates on human origins and the emergence of complex cognition. Building on its rich rock art heritage, archaeologists have developed theoretical work that continues to influence rock art studies worldwide, with the relationship between archaeological and anthropological data central to understanding past hunter-gatherer, pastoralist, and farmer communities alike. New work on pre-colonial states contests models that previously explained their emergence via external trade, while the transformations wrought by European colonialism are being rewritten to emphasise Indigenous agency, feeding into efforts to decolonise the discipline itself. Inhabited by humans longer than almost anywhere else and with an unusually varied, complex past, southern Africa thus has much to contribute to archaeology worldwide. In this revised and updated edition, Peter Mitchell provides a comprehensive and extensively illustrated synthesis of its archaeology over more than three million years.
Bone points were one of the major hunting implements in northern European hunter-gatherer societies. They differ in shapes, types, and manufacturing techniques. In this paper, we investigate 22 bone points from the territory of Lithuania, by studying their morpho-technological characteristics, direct dates, and adhesive residues. The majority are isolated finds, but four points were selected from excavated archaeological sites dated between the 5th and 3rd millennia cal BC. Most of the points belong to the barbed points category, but six slotted points were also studied. Of the 22, 16 previously undated points were sampled for accelerator mass spectrometry radiocarbon (AMS 14C) dating. The results of 10 successfully dated samples are discussed together with previously published 14C dates of bone points from the same region. ATR-FTIR analysis of adhesive residues from six points suggest that birch bark tar was used to haft barbed points and lithic inserts. The results reveal the diversity of types of Early Holocene bone points in the territory of Lithuania, while the slotted and Kunda-type bone points fall into narrow timeframes.
The chapter sets out the material conditions and social structure of the hunter-gatherer era, emphasising the role of kinship, mobility, egalitarianism and trade. It sees the material and social structures as relatively stable then looks at the long transition between the hunter-gatherer era and the era of congolmerate, agrarian/pastoralist empires, emphasising climate change as the key to population growth, settlement, technological change, and the shift to agriculture. It notes the shift from biological to social evolution, and the link between settlement and a move away from egalitarian relations. Agriculture reinforces settlement rather than causing it.
Barry Buzan proposes a new approach to making International Relations a truly global discipline that transcends both Eurocentrism and comparative civilisations. He narrates the story of humankind as a whole across three eras, using its material conditions and social structures to show how global society has evolved. Deploying the English School's idea of primary institutions and setting their story across three domains - interpolity, transnational and interhuman - this book conveys a living historical sense of the human story whilst avoiding the overabstraction of many social science grand theories. Buzan sharpens the familiar story of three main eras in human history with the novel idea that these eras are separated by turbulent periods of transition. This device enables a radical retelling of how modernity emerged from the late 18th century. He shows how the concept of 'global society' can build bridges connecting International Relations, Global Historical Sociology and Global/World History.
Se presentan los primeros resultados del análisis de pieles procesadas recuperadas en el sitio Puerto Tranquilo 1, ubicado en el extremo norte de la Isla Victoria, en el Parque Nacional Nahuel Huapi, Provincia de Neuquén, Argentina. El material estudiado proviene de un nivel tardío, por encima de un fogón fechado en 640 ± 60 años aP (1288–1431 cal dC). El conjunto incluye tanto fragmentos de piel con pelo como depilados, con costuras de tendón y pelo, pintados y con reparaciones. Se aplicó una metodología específica para el análisis de las pieles y las fibras, con una descripción técnico-morfológica detallada a partir del análisis macro- y microscópico (SEM/óptico). Las características de la médula y de la cutícula de las fibras permitieron la identificación de Lama guanicoe y Mustelidae (cf. Galictis). Se aplicaron estrategias analíticas y metodológicas novedosas y se generaron datos acerca de las diferentes dimensiones del uso humano de los recursos faunísticos y de la producción de tecnologías en el área boscoso-lacustre norpatagónica. La comparación con otras evidencias arqueológicas, etnográficas y etnohistóricas permitió reconocer rasgos tecnológicos recurrentes en la preparación de las pieles y en la manufactura de artefactos, como parte del proceso productivo del cuero en Norpatagonia.
Unmodified and modified animal remains and animal representations significantly contribute to the content of Mesolithic and, in some cases, Early Neolithic hunter-gatherer burial assemblages in Northern Europe. Though these finds have received noteworthy attention, predominant archaeological narratives focus on their economic, aesthetic, or symbolic values in relation to humans. This contribution explores ways of looking at these assemblages beyond seeing them primarily as signifiers of human identities and human symbolic and/or economic choices. Drawing on insights from Russian ethnographic literature about near-recent East Siberian hunting and gathering communities, this paper explores paths for understanding unmodified and modified animal remains and animal representations from Mesolithic and Neolithic hunter-gatherer graves as animate objects and investigates ways of recognising their personhood. The paper outlines what could be considered as the material consequences of communicative actions and performative acts in relation to artefacts and animal remains that might have been perceived as having the qualities of a person, such as their placement and arrangement within the burial and treatment prior to deposition.
This article evaluates the level of interpersonal violence among human groups that inhabited northern Patagonia and southern Pampa (Argentina) during the Middle and Late Holocene, especially before contact with Europeans. We analyzed a particular type of trauma—blunt force trauma—in skull samples from several archaeological localities and compared our outcomes with those of a previous experimental work. The results agree with what is expected for small-scale societies within the regional historical and archaeological framework. The recorded percentages show a diachronic increase toward higher frequencies of this injury among males than among females and subadults, but the differences are not statistically significant. Generally, the levels of violence remained relatively constant during the period studied. Most of the injuries reflect low levels of damage, which allows us to hypothesize that the objects causing the injuries would be elements of everyday life. A smaller proportion show significant bone alteration that could be associated with weapons manufactured to exert violence or hunt animals.
The aboriginal peoples of southern Africa, collectively known as San, suffered widespread genocidal violence as a result of colonial invasion from the eighteenth century onwards. Being hunter-gatherers and racially stereotyped as among the lowest forms of humanity, they were targeted for mass violence by colonial states and civilian militias. The first case study in this chapter analyses exterminatory Dutch and British violence against San in the Cape Colony during the eighteenth and nineteenth centuries. The second examines the obliteration of San society in Transorangia by indigenous Griqua polities during the early nineteenth century, cautioning against the over-simple, racialised binaries that often inform studies of frontier strife. Thirdly, from the mid-1840s onwards after the British annexation of Natal, conflict with San communities in the midlands resulted in their eradication by 1870. The fourth case study outlines how South African forces halted the German genocide of Namibian San when they invaded German South West Africa in 1914. The final case reveals a different pattern. It explores how late-nineteenth-century white pastoralists established peaceful relations with San in western Bechuanaland.
Intense aeolian processes in arid and semi-arid environments play an essential role in the preservation and destruction of archeological sites. This is especially the case in the lower basin of the Colorado River at the eastern Pampa-Patagonia Transition of Argentina, as is illustrated by geoarchaeological and chronostratigraphic studies at a mid-Holocene hunter-gatherer site, La Modesta, where aeolian processes strongly influence the archeological record in dune sediments. At La Modesta, surface archaeological materials are numerous and well preserved, although the stratigraphic record is incomplete. Optically stimulated luminescence (OSL) dating of sediments that contain cultural material provides a chronology dating from ca. 8.2 ka but shows one or more hiatuses from ca. 6–2 ka in the sedimentary succession. Intense morphogenesis related to arid climates likely caused gaps in sedimentation, affecting the integrity and resolution of the archaeological record. This study helps explain mid-Holocene archaeological discontinuities throughout central Argentina and highlights the importance of considering taphonomic and geologic biases when dealing with the absence or reduction of the archaeological record in dryland regions.
Chapter 2 focuses on the key concept of the book, “energized crowding.” After a theoretical and comparative introduction, the chapter outlines the succession of early pre-urban settlements, from Paleolithic hunting camps through Neolithic villages.
Se presentan los resultados de las investigaciones llevadas a cabo en dos sitios del Holoceno medio ubicados en la cuenca superior del Río Loa (norte de Chile), conocidos como Alero Huiculunche y Corte de La Damiana. Los trabajos desarrollados incluyeron excavaciones estratigráficas, obtención y análisis de dataciones radiocarbónicas y análisis del material lítico y arqueofaunístico recuperado. Las dataciones obtenidas hicieron posible desarrollar un modelo cronológico bayesiano, el que permite definir los límites temporales más probables de ocupación para cada asentamiento y para sus unidades estratigráficas. La ocupación de Alero Huiculunche se muestra más temprana que en Corte de La Damiana, si bien el modelo revela alta probabilidad de una coexistencia breve entre las poblaciones de ambos sitios. Los análisis líticos y arqueofaunísticos sugieren que se trata en ambos casos de campamentos base de ocupación reiterada pero posiblemente intermitente, con ocupaciones menos intensas y/o recurrentes en Alero Huiculunche en relación con Corte de La Damiana. El conjunto de evidencias apunta a la existencia de un proceso de intensificación económica creciente entre aproximadamente 8000 y 5500 cal aP, el cual decanta en un sistema de asentamiento de mayor estabilidad y densidad ocupacional, en especial a partir de 6500 cal aP.