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The history of legal aid in South Asia has hitherto been restricted to appendages or short overviews in writings orientated towards its contemporary. This article offers the first archivally grounded study of the birth of the legal aid movement in early twentieth-century colonial India, focusing specifically on the Bombay Legal Aid Society. It pursues three major lines of inquiry. First, I consider the transnational intellectual networks between India and America upon which early Indian legal aid thinking developed. Second, I tackle the fraught politics of doing legal aid in interwar Bombay, a period marked by anticolonial nationalism and strong trade union organizing. Finally, the article examines why the BLAS succeeded in building strong working relationships with existing social welfare societies, state institutions, and like-minded legal professionals, but failed to garner considerable interest from the working classes it sought to serve. I argue that these struggles point to the hard limits of legal aid in the colony but also present a valuable window into the Bombay working classes’ legal consciousness. The article thus contributes to ongoing efforts at globalizing the history of legal aid and to the small but growing study of the legal profession in colonial South Asia.
This introductory chapter begins by considering two general features of the politics of territory in modernity: the expectation that borders should be precisely defined as lines, and the central role of colonial legacies. The book centres on the relation between these two features. Four narratives about the global history of borders that the book seeks to engage with and modify are elaborated: first, colonial-inherited borders are generally remarkable for their vagueness; second, linear borders are originally and most properly a practice of sovereign states or nation-states; third, lines on maps determine politics; and fourth, linear borders were first practiced in Europe, then exported to the rest of the world through colonialism. The chapter outlines the argument and the rest of the book. At its most general level, the argument is that modern borders are distinct not because they express sovereignty but because of certain technical, apolitical practices.
In many parts of Africa, the mass production of printed texts began with Christian missions. Missionaries’ descriptions of African languages and their compilation of dictionaries were essential for the emergence of print cultures. However, missionary linguistics mirrored missionary politics. Two Protestant missionaries in Central Africa, one in Congo and the other in Malawi, differed in their views on both African languages and the European presence in Africa. Where Walter Henry Stapleton’s dictionary took an interest in colonial rule, David Clement Scott advanced dialogue in a radical vision for race relations. Both worked with widely spoken language forms, but the missionaries were driven by disparate motivations. Between them, the two dictionaries indicate considerable variation in the nineteenth-century missionary contributions to African print cultures. They, and the missionaries who compiled them, convey sharply divergent visions for African languages as contributions to human knowledge and imagination.
This brief paper aims to consider the impact of Israel’s settler-colonial measures on workers in the West Bank of the occupied Palestinian territories (oPt) after October 2023. Although the ongoing war has been waged on the Gaza Strip, with devastating repercussions for lives and livelihoods in the Strip, Israeli colonial measures in the West Bank have had a grave impact on all segments of Palestinian society, including workers. These measures include: First; closure of the Israeli labor market in the face of tens of thousands of Palestinian workers. Second, broadening the system of movement restrictions within the West Bank which led to disruptions in local production and trade thus damaging private sector operations. Third; Israel’s continued withholding of Palestinian custom duty revenues with adverse impacts on workers in general but particularly public sector workers. To assess the impact of these measures, the paper utilizes a number of indices to assess the situation of these workers; including labor supply, unemployment, wage levels, distribution across sectors, informality, and workers’ rights. The paper finds a grave deterioration in the situation of workers in the labor market at all levels, with dire repercussions for workers and their families.
This article examines the Puerto Rican legal mobilisations for the right to access public information through the lenses of activist-scholarship. Based on ethnographic research with Puerto Rican scholars, lawyers and civil society organisations, the article explores how they have used the legal system to demand greater transparency and accountability from the Puerto Rican government and the Federal Oversight and Management Board (FOMB). First, it engages with the efforts of Proyecto de Acceso a la Información, a law clinic and civil society organisation initiative aimed at securing access to public information, transparency and accountability in government. Second, it reflects on Sembrando Sentido’s efforts, an anti-corruption and transparency civil society organisation, to draft and enact a series of anti-corruption laws. These case studies illustrate how activist-scholarship shapes Puerto Rican society by using legal tools to challenge colonial legality and resist the imposition of neoliberal policies that exacerbate inequality and corruption.
This chapter narrates the historical context that shaped the contemporary economic landscape of the Gulf states and critically examines the enduring impact of colonialism on the region’s economic fabric and how the entrenched “dual economic framework” imposed limitations on development. This chapter also sheds light on the emergence of resource nationalism as a transformative strategy for Gulf states to assert control over their natural resources and challenge this dependency. The creation of OPEC serves as a core moment in the realm of global energy politics, symbolizing a strategic move towards economic autonomy and the collective bargaining power of developing countries. Building upon this historical foundation, the chapter deconstructs the philosophical and theoretical frameworks that underpin development strategies during this era of rapid modernization in the Gulf and explores how Gulf policymakers creatively adapted these models to their unique socio-political and economic contexts, paving the way for their ascent as significant players in the global energy market.
Chapter 1 analyzes the new balance of power emerging in the world of cultural property between source countries and market countries. It begins with a case study of the Benin Bronzes and the recent measures of “cultural diplomacy” employed between Nigeria, as the source territory of these objects, and governments and cultural institutions located in Western countries. It then explores cases where cross-border collaboration takes place to address real-time or recent acts of illegal excavation, looting, and smuggling of cultural objects across national borders. With these in mind, the chapter introduces the concept of new cultural internationalism, suggesting that these changing dynamics should not be seen as leading to “isolationism” or a backlash against globalization. This is particularly true as the cross-border nature of cultural property markets is probably more dominant than ever before, though it now bears more complex and multidirectional traits compared to the traditional categorical division into source countries and market countries.
Chapter 4 offers a first-of-its-kind taxonomy of different types of cultural property databases that are being developed and expanded at an increasing rate by a multitude of private and public entities. It explains how such digital databases may facilitate a legal, public-policy, and professional shift in designing law, policy, and markets for cultural property. The chapter begins with a study of the recently launched Digital Benin project and then offers an overview of (1) international and national databases for crime detection, such as INTERPOL’s Stolen Works of Art Database; (2) private databases offering due diligence services, such as the Art Loss Register; (3) theme-specific databases on Nazi-looted assets and colonial contexts; and (4) academic and professional databases for provenance research, such as the Louvre’s open-access digital database, which was launched in 2021 and features more than 500,000 objects from the museum’s collections, or the Getty Provenance Index, which provides access to about 2.5 million items. The chapter seeks to demonstrate that digital databases on cultural property can (1) facilitate fact-finding in specific disputes; (2) serve as a professional or even legal benchmark for abiding by due diligence and similar norms; (3) enable information-sharing as a basis for “just and fair solutions” in the context of Nazi-looted artifacts, “colonial contexts,” and other circumstances that address past wrongs; and (4) promote a general value of transparency in a field previously dominated by opacity and secrecy.
Pre-construction archaeology in West Africa presents new avenues for understanding historic urban development. Excavation of two building plots for the Museum of West African Art, Benin City, Nigeria, provides new perspectives on the Kingdom of Benin, a significant polity in the West African forest zone during the second millennium AD.
In the seventeenth century the Renaissance and Reformation inspired worldly ambitions and self-fashioning among Europeans. New opportunities, such as commercialization and exploration, along with new pressures such as mounting poverty and vagrancy in England, threatened communities and traditions. English adventurers sought their fortunes in Virginia and New England, but their loyalties to traditional duties to God and community varied widely. The lives, worries, and circumstances of Captain John Smith, explorer and self-promoter, and Robert Keayne, a prosperous Boston merchant, illustrate emerging ways of thinking about self-made fates among these colonists. Both pursued their worldly ambitions through incessant work, and they participated in an early stage of shaping the criteria by which Americans would judge successes and failures. They also expressed strong beliefs about fostering communities and working for them while they pursued their own ambitions. At the same time, and like their peers, they guarded the boundaries of inclusion in those communities, defining narrowly who could belong, who merited respect, and whose exploitation and destruction they felt was justified.
This book offers a compelling vision of the dynamism of local printing presses across colonial Africa and the new textual forms they generated. It invites a reconceptualisation of African literature as a field by revealing the profusion of local, innovative textual production that surrounded and preceded canonical European-language literary traditions. Bringing together examples of print production in African, Europea and Arabic languages, it explores their interactions as well as their divergent audiences. It is grounded in the material world of local presses, printers, publishers, writers and readers, but also traces wider networks of exchange as some texts travelled to distant places. African print culture is an emerging field of great vitality, and contributors to this volume are among those who have inspired its development. This volume moves the subject forward onto new ground, and invites literary scholars, historians and anthropologists to contribute to the on-going collaborative effort to explore it.
How did modern territoriality emerge and what are its consequences? This book examines these key questions with a unique global perspective. Kerry Goettlich argues that linear boundaries are products of particular colonial encounters, rather than being essentially an intra-European practice artificially imposed on colonized regions. He reconceptualizes modern territoriality as a phenomenon separate from sovereignty and the state, based on expert practices of delimitation and demarcation. Its history stems from the social production of expertise oriented towards these practices. Employing both primary and secondary sources, From Frontiers to Borders examines how this expertise emerged in settler colonies in North America and in British India – cases which illuminate a range of different types of colonial rule and influence. It also explores some of the consequences of the globalization of modern territoriality, exposing the colonial origins of Boundary Studies, and the impact of boundary experts on the Paris Peace Conference of 1919–20.
The coda to the book reads the contemporary author Craig Santos Perez to reflect on the violence of US territory making and the role of literary language in reorganizing its effects. I provide a close reading of Perez’s from unincorporated territory and its orientation toward the modernism of Claude McKay. By reworking McKay, Perez makes a contribution to cartographic literature that helps to see the US map as a dialectical image, provisional and contingent as opposed to authoritative and final.
In the new millennium, many public monuments around the world have become the target of protests as part of social movements' struggles against inequality and discrimination. Despite research into the significance of toppled statues or damaged monuments and the motives of activists, little attention has been paid to the extent to which iconoclastic activism changes the narratives of public spaces or landscapes of memory. This Element approaches current conflicts over public monuments as an attempt to transform the mnemonic regime of public spaces. It examines global cases involving colonialism, Black slavery, world wars, and women's oppression. Using theoretical concepts, such as monumental narrativity, necropolitical space, white innocence, and the implicated subject, four current contexts of contestations will be highlighted: the fabric of landscapes of memory; the relationship between the living and the dead of a community; the power of visual language, iconography, and multiplication; the importance of dialogical monuments.
The study explores the engagement of Russophone Ukrainians with educational policies that increase the status of the Ukrainian language, the standardized tests of Ukrainian, and the subject tests that could be passed in Ukrainian. It argues that this centralized unitary language policy has received support from Russophones. It does so by analyzing the language choices of Russophone students when taking standardized tests in various subjects, as well as admission policies and discussions of relevant policies in local media and social media of the Russophone city of Kharkiv. It shows that following the introduction of standardized tests, the value of Ukrainian has increased across various actors: students have been choosing Ukrainian more, universities have valued Ukrainian in the admission process, and local citizens have defended the status of Ukrainian, relying on decolonial rhetoric. It shows that the decolonial framing of the Ukrainization policies resonated with Russophones enough for them to support them, and not to result in a backlash.
Global commodities, from tea and sugar to coal and oil, have had an enduring presence in literary texts. Commodity cultures have also shaped literary ones, from the early influence of the literary coffeehouse to the serial novels facilitated by print's own emergence as a mass commodity. This book offers an accessible overview of the many intersections between literature and commodities. Tracing the stories of goods as diverse as coffee, rum, opium, guano, oil and lithium, as they appear across a range of texts, periods, areas, and genres, the chapters bring together existing scholarship on literature and commodity culture with new perspectives from world-literary, postcolonial and Indigenous studies, Marxist and feminist criticism, the environmental and energy humanities, and book history. How, this volume asks, have commodities shaped literary forms and modes of reading? And how has literature engaged with the world-making trajectories and transformations of commodities?
On 27 October 2021, Cambridge University’s Jesus College commemorated the historic return to Nigeria of the bronze statue of a cockerel called “Okukur.” This was looted from the ancient Kingdom of Benin in 1897 by British colonizers. The college resolved to relinquish ownership to the Oba, who is the cultural, religious, and legal head of Benin. On 23 March 2023, Nigeria’s President Muhammadu Buhari decreed that the “ownership of the artefacts… is vested in the Oba.” The genesis of this order was controversies about the ownership, control, and management of returning objects. This article analyzes the role of the traditional institution of governance in the socio-legal politics of cultural heritage restitution in Nigeria. Building on the traditional leadership’s claims on the returned artworks, it explains the need to use the momentum of restitution to evaluate and improve the effectiveness of the national and international legal systems to protect cultural heritage.
This study discusses the intersection between Black/African Digital Humanities, and computational methods, including natural language processing (NLP) and generative artificial intelligence (AI). We have structured the narrative around four critical themes: biases in colonial archives; postcolonial digitization; linguistic and representational inequalities in Lusophone digital content; and technical limitations of AI models when applied to the archival records from Portuguese-colonized African territories (1640–1822). Through three case studies relating to the Africana Collection at the Arquivo Histórico Ultramarino, the Dembos Collection, and Sebestyén’s Caculo Cangola Collection, we demonstrate the infrastructural biases inherent in contemporary computational tools. This begins with the systematic underrepresentation of African archives in global digitization efforts and ends with biased AI models that have not been trained on African historical corpora.
Venal Origins is a comparative and historical study of the roots of spatial inequalities in Spanish America. The book focuses on the Spanish colonial administration and the 18th-century practice of office-selling-where colonial positions were exchanged for money-to analyze its lasting impact on local governance, regional disparities, and economic development. Drawing on three centuries of rich archival and administrative data, it demonstrates how office-selling exacerbated venality and profit-seeking behaviors among colonial officials, fostering indigenous segregation, violent uprisings, and the institutionalization of exploitative fiscal and labor systems. The enduring legacies from their rule remain visible today, in the form of subnational authoritarian enclaves, localized cycles of violence, and marginalized indigenous communities, which have reinforced and deepened regional inequalities. By integrating perspectives from history, political science, and economics, Venal Origins provides a nuanced and empirically grounded analysis of how colonial officials shaped-and still influence-subnational development in Spanish America.
The four pioneering African war correspondents who travelled to Asia in 1945 develop our understanding of Africa and the Second World War. This article argues that their tour challenges the existing scholarship on the conflict in two ways. Firstly, it bridges the common divide between “home” and fighting fronts in our understanding of wartime Africa. Secondly, due to the correspondents’ own positionality as colonial African newspapermen, it offers insights into African military service in ways not permitted by colonial and military archives. Within an overarching frame examining the tour’s origin and conclusion in Africa, the article assesses the correspondents’ activities in Asia in terms of their interactions with and analysis of African troops. Cumulatively, it contends that the correspondents’ tour both considerably expands our understanding of African soldiers’ lives in the Second World War, and also directly connects the “home front” with the Asian theatre of combat.