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What happened when people did not pay their debts? Debts Unpaid argues that conflicts over small-scale unpaid debts were a stress test for the economic order. To ensure the wheels of petty commerce continued to turn in Mexico, everyday debtors and creditors had to believe that their interests would be protected relatively fairly when agreements soured. A resounding faith in economic justice provided the bedrock of stability necessary for the expansion of capitalism over the longue durée. Introducing the two-hundred-year period of massive economic transformation explored throughout the book, this chapter presents the text’s key historical and theoretical interventions from the late eighteenth century to the first decade of the twenty-first. As the capitalist credit economy grew, especially through modern financial institutions, ordinary people used new financial tools and navigated increasingly opaque and impersonal credit relations. This Introduction outlines the dynamics of change and the challenges and opportunities they posed for the world of small-scale debtors and creditors.
This book places the troubles of ordinary people at the centre of economic change in Mexico, arguing that conflicts over small-scale unpaid debts were a stress test for the economic and political order. Studying malfunction – what happened when contracts broke or soured – exposes the ways in which debt trouble became a driving force in the history of accumulation and justice in the modern world. This concluding chapter offers final thoughts on the book’s core proposal: that a broad sense of fairness and justice provided a bedrock of stability that allowed for massive economic transformation over a long chronological horizon.
Chapter 6 examines the lives, intellectual discourses, and working conditions of those who were supposed to build socialism in postindependent Africa. Workers embraced and subverted the socialist visions the state and its leftist supporters imagined. Despite the state and leftist intellectuals championing themselves as a worker’s party and embodying workers’ rights, laws were passed to handicap workers’ ability to unionize and strike outside of state channels. Despite these measures, workers used their voices, feet, and letters to highlight the contradictions and the limitations of a postcolonial, socialist African government that both championed workers’ rights and sought to put the means of production into their hands. The workers used ingenious techniques to resist and negotiate the power of the state and capital. Workers understood that their positions were tenuous and that true liberation was only possible in coordination and conjunction with each other. Black liberation was not a solo affair. For workers, they believed that their liberation was linked up with the survival and success of Black labor worldwide. Events and time would prove them right. The chapter complements histories highlighting African workers’ centrality – through their letters and feet – in articulating the contradictions and aspirations of postcolonial African states and socialism.
“Cultures of Power” tells the story of the electrification of greater Los Angeles from the first introduction of electric light in 1882 through 1969. Whereas scholars have previously examined how electrification has either preceded urbanization or amended pre-existing urban forms, in Southern California these two processes took place simultaneously, with each indelibly shaping the other. The result was not only a new model of American urbanism, but also a transformative approach to electric system development that shaped that industry’s growth worldwide. Greater Los Angeles and its electric systems, I argue, emerged from a decades-long process of co-creation fueled by differing perceptions of local landscapes, regional political conflict, and an emerging local mass culture fixated on electric symbols and products. I use this decades-long arc to illustrate how electricity’s social prominence shifted in response not merely to the passage of time and the growing familiarity of electric technologies, but rather as a consequence of choices made by Angeleno institutions and individuals.
Scholarship on regulatory capture—when businesses lobby regulators to act contrary to the public interest—has thrived since the 1970s. Yet it ignores an important dimension of influence, what we call ideological capture. This occurs when experts design regulatory frameworks that marginalize important public values and produce favorable outcomes for special interests even in the absence of lobbying. We present a theoretical and empirical framework for understanding ideological capture, rooted in expert–public cleavages, and measure its presence in an important policy domain (antitrust review of business mergers) with an original survey of the public and of antitrust lawyers. Our results suggest that the main framework for evaluating anticompetitive conduct, the consumer welfare standard, marginalizes important public concerns but is deeply popular among antitrust lawyers. With prior work showing the standard arose not from conventional processes but from judicial and bureaucratic activism, we conclude that antitrust policy evidences ideological capture.
This chapter explores a range of theoretical and conceptual resources for making sense of the state, with an accent on those most relevant to the role of the state in sustainability transitions. It looks at how the state has been addressed to date in literatures on socio-technical transitions, but also how conceptualisations in disciplines as diverse as politics and political theory, political economy and international relations, geography, sociology and development studies can be selectively combined to provide a more multifaceted, historical, global and political account of the state in all its dimensions as they relate to the challenge of sustainability transitions.
This chapter argues that China’s recent economic trajectory mirrors the earlier experience of the East Asian “Little Dragons” (South Korea, Taiwan, and Singapore), which experienced rapid growth followed by a slowdown due to increasing social complexity and exhaustion of growth drivers. China now faces a similar “crisis of success,” where its previous annual growth rate of nearly 10 percent is projected to decline to about 3 percent by 2030. However, unlike the Little Dragons, China under Xi Jinping is resisting the necessary shift toward market-oriented reforms and greater political flexibility. Instead, it is doubling down on centralized economic management and prioritizing party control over economic liberalization. This strategy risks suppressing innovation, increasing corruption, creating inefficiencies, and ultimately reducing China’s long-term economic dynamism and global influence.
This chapter focuses on the figures of Antonio Genovesi, Immanuel Kant, and Adam Smith. It begins by exploring the similarities and differences in their biographies and historical-intellectual contexts. Next, it examines the influence of Genovesi’s and Smith’s philosophies on Kant. Lastly, it provides a critical and selective review of the secondary literature regarding these authors’ perspectives on the morality of commercial life.
This chapter examines how the events of summer 2021 marked a decisive turning point in China’s economic system. Barry Naughton argues that, while the reform-era system emphasized decentralized decision-making and robust growth incentives, a series of abrupt regulatory actions in 2021 abruptly constrained the private sector and redefined policy objectives. The crackdown – targeting major private enterprises, real estate, and tech giants – catalyzed a shift toward a system where economic decisions are heavily politicized, with competing objectives that dilute growth incentives. This new framework, which prioritizes political and social goals such as common prosperity over pure market efficiency, is expected to reduce productivity and weaken policy credibility. The chapter concludes that the summer of 2021 represents a point of no return, signaling a qualitatively different economic regime that may have lasting negative implications for China’s dynamism and long-term growth.
This chapter examines Xi Jinping’s common prosperity program from a political economy perspective. Rather than primarily addressing income inequality among households, the program targets an imbalance between private capital and state power. The author argues that common prosperity is used as a tool to curtail excessive private sector influence and reassert the state’s control in the economy. Despite official statistics showing improvements in income distribution and labor share, the program pursues radical regulatory crackdowns on key private industries such as education, gaming, and tech. These measures, while intended to redistribute power and ensure political stability, risk undermining entrepreneurial incentives and aggravating long-term economic slowdown. By rebalancing the roles of the state, capital, and households, the program represents a significant departure from previous market-oriented reforms. Its political implications, including coerced corporate donations and adjustments in tax policies, illustrate a broader strategy to recalibrate the distribution of economic power in China.
This chapter discusses briefly several topics: social influences, political aspects, the role of information and education, the impact of innovations, and the compassionate conservation literature.
Led by the charismatic Kwame Nkrumah, Ghana won its political independence from the United Kingdom in 1957. It precipitated both the dying spiral of colonialism across the African continent and the world's first Black socialist state. Utilising materials from Ghanaian, Russian, English, and American archives, Nana Osei-Opare offers a provocative and new reading of this defining moment in world history through the eyes of workers, writers, students, technical-experts, ministers, and diplomats. Osei-Opare shows how race and Ghana-Soviet spaces influenced, enabled, and disrupted Ghana's transformational socialist, Cold War, and decolonization projects to achieve Black freedom. This title is also available as open access on Cambridge Core.
This chapter focuses on the period beginning with the Democrat Party’s electoral triumph in 1954 and ending with its 1955 parliamentary group crisis, when the government nearly fell. In this period, economic conditions ceased to favor the party. A slump in global demand reduced Turkey’s access to foreign exchange, while the government’s expansionary monetary policies encouraged inflation. As economic challenges intensified, economic policy became as much of an electoral liability as a strength. Facing domestic criticism, Democrat-led governments limited the bounds of public dissent in schools, media, and political organizations. Prime Minister Menderes and his allies resisted calls from economic liberals in their own party (as well as the United States) to devalue the lira, increase taxes, and develop a long-term economic plan. The resulting tensions fractured the party, leading to the departure of many of its liberal members. These efforts to constrain institutions that provided checks and balances on the government constituted a policy of de-democratization. At the same time, the party’s leaders played international creditors off against one another and sought access to additional credit.
When people wonder about the appropriate course of action in a given situation, they are already engaging in moral reasoning. This also applies to the field of business, where an understanding of ethics could help businesspeople and market participants make morally informed decisions. This book aims to enlarge the body of ethical theories available in Business Ethics by illustrating three moral principles relevant to economic agents based on the ideas of Immanuel Kant, Antonio Genovesi, and Adam Smith. All three authors were prominent figures in the eighteenth-century European Enlightenment movement and have much to teach us about the origins of modern economics. Additionally, the book provides specific examples relating to contemporary business situations, focusing on the ethical challenges posed by incomplete contracts. Overall, this book demonstrates that the historical evolution of economic and philosophical concepts remains pertinent to current dialogues in Business Ethics.
Guided by interviews with key protagonists and extensive archival research, this article reinterprets the escalation of the Colombian armed conflict during the critical period of the 1990s. It rejects conventional characterisations of the war as an ‘internal conflict’ and challenges dominant approaches based on state weakness and economic opportunity. Instead, the article situates the FARC’s rapid expansion against the background of the international political economy, linking the conflict’s escalation to changing social relations of production. Grounded in historical materialism, and particularly drawing on the concepts of uneven and combined development, passive revolution, crisis of authority, and war of movement, the article explains how the Colombian state’s reintegration into global capitalism deepened social fragmentation, displaced subaltern populations, generated new terrains of resistance, and provoked a spreading crisis of authority that the FARC strategically exploited. It is argued that the FARC’s expansion was not a symptom of criminal degeneration but a strategic political response enabled by Colombia’s passive revolutionary transformation within the uneven and combined dynamics of global capitalism. The article contributes to broader debates in security, international political economy, global development, historical sociology, and regional studies, inviting scholars to identify the underlying but not immediately visible dynamics shaping conflict and peace.
This chapter provides an introduction to the book. It sets the stage by highlighting contrasts in India’s economy, democracy, and society. It then discusses the main topics covered in the book – democracy and governance, growth and distribution, caste, labor, gender, civil society, regional diversity, and foreign policy. The chapter also outlines the three themes that comprise the main arguments of the book. First, India’s democracy has been under considerable strain over the last decade. Second, growing economic inequalities that accompanied India’s high-growth phase over the last three and a half decades are associated with the country’s democratic decline. Third, society has reacted to changes from below but there are limits to societal activism in contemporary India.
More than sixty years after Turkey's Democrat Party was removed from office by a military coup and three of its leaders hanged, it remains controversial. For some, it was the defender of a more democratic political order and founder of a dominant center-right political coalition; for others, it ushered in an era of corruption, religious reaction, and subordination to American influence. This study moves beyond such stark binaries. Reuben Silverman details the party's establishment, development, rule, and removal from power, showing how its leaders transformed themselves from champions of democracy and liberal economics to advocates of illiberal policies. To understand this change, Silverman draws on periodicals and archival documents to detail the Democrat Party's continuity with Turkey's late Ottoman and early republican past as well as the changing nature of the American-led Cold War order in which it actively participated.
This article examines the interrelations between the political economies of the Ottoman Empire and the administration of justice for European merchants in Ottoman cities during the seventeenth century. By focusing on the sultan’s court of justice, the Imperial Council (divan-ı hümayun), and the Venetian merchants who appealed to it, this piece illustrates how Ottoman commercial interests and political concerns influenced the production and application of Islamic law (Sharia) in Ottoman courts for European merchants. To promote international trade, Ottoman political and legal authorities introduced new norms and procedures in matters of legal evidence and court jurisdiction in commercial cases between Venetian and Ottoman subjects, and they encouraged settlements in favor of foreign merchants and Ottoman-Venetian trade. These politics of justice, I argue, demonstrate the dynamism of the Ottoman legal system in the sixteenth and seventeenth centuries, a period characterized by global commercial development and Ottoman military and political ascendancy in the Mediterranean.
There is limited analysis of the adoption of luxury tourism strategies in Africa. Such strategies promise lower ecological impact and higher tourism revenues. Through an analysis of economic data and secondary literature, as well as interviews conducted in Mauritius, Botswana, and Rwanda, this article examines why once luxury tourism strategies are adopted and do not deliver expected results, some countries reverse these strategies while others do not. Contrary to recent African political economy literature, this paper shows that “democratic” governments (Mauritius, Botswana) with shorter-term horizons have more flexibility in adapting their strategies compared to “authoritarian” governments with longer-term horizons (Rwanda).
Contemporary India provides a giant and complex panorama that deserves to be understood. Through in-depth analysis of democracy, economic growth and distribution, caste, labour, gender, and foreign policy, Atul Kohli and Kanta Murali provide a framework for understanding recent political and economic developments. They make three key arguments. Firstly, that India's well-established democracy is currently under considerable strain. Secondly, that the roots of this decline can be attributed to the growing inequalities accompanying growth since the 1990s. Growing inequalities led to the decline of the Congress party and the rise of the BJP under Narendra Modi. In turn, the BJP and its Hindu-nationalist affiliates have used state power to undermine democracy and to target Indian Muslims. Finally, they highlight how various social groups reacted to macro-level changes, although the results of their activism have not always been substantial. Essential reading for anyone wishing to understand democracy in India today.