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Evidence on the effectiveness and implementation of mental health and psychosocial support (MHPSS) interventions for men in humanitarian settings is limited. Moreover, engagement and retention of men in such interventions has been challenging. Adaptations may therefore be required to improve the appropriateness and acceptability of these interventions for men. This study conducted formative research and examined the feasibility of combining an MHPSS intervention, Self-Help Plus, with a brief intervention to reduce harmful alcohol use among refugee men in Uganda. We conducted a cluster randomized feasibility trial comparing the combined alcohol intervention and Self-Help Plus, Self-Help Plus alone and enhanced usual care. Participants were 168 South Sudanese refugee men in Rhino Settlement who reported moderate or high levels of psychological distress. Session attendance was adequate: all sessions had at least 69% of participants present. Participant outcome measures, including symptoms of psychological distress, functional impairment, self-defined problems, depressive symptoms, post-traumatic stress symptoms, overall substance use risk, substance specific risk (alcohol, cannabis, stimulants and sedatives) and well-being, were sensitive to change. A combined approach to addressing mental health and alcohol use appears feasible among men in refugee settings, but further research is needed to examine the effectiveness of combined interventions among men.
In the past decade, there have been substantial changes in diagnostic nomenclature. This study investigated sex differences in attention-deficit/hyperactivity disorder (ADHD) symptom severity based on Diagnostic and Statistical Manual of Mental Disorders (DSM)-IV, DSM-IV(TR), and DSM-5 criteria, separating rating scale and clinical interview data in children and adults with ADHD. PubMed, PsycINFO, and Scopus were searched for published studies (1996–2021) reporting severity of attention, and hyperactivity/impulsivity in males and females. We compared data: (1) across the entire lifespan aggregating rating scale and clinical interview data (51 studies), (2) drawing solely on rating scale data (18 studies), and (3) drawing solely on clinical interview data (33 studies). Fifty-two studies met inclusion criteria comparing data for females (n = 8423) and males (n = 9985) with ADHD across childhood and/or adulthood. In total, 15 meta-analyses were conducted. Pooled data across the lifespan aggregating both rating scale and clinical diagnostic interview data, showed males had significantly more severe hyperactivity/impulsivity symptoms than females. Rating scale data were similar; boys had significantly more severe hyperactivity/impulsivity than girls. In adulthood, men were rated to have significantly more severe inattention than women with no difference in the hyperactivity/impulsivity dimension. All significant differences were of small effect size. No significant sex differences in the severity of symptoms emerged for clinical interview data for children or adults, in contrast. Possible reasons for the discrepancy in findings between rating scales and clinical diagnostic interviews are discussed.
Although there is evidence that social status has a genetic basis, it is less known whether the genetic predisposition differs between men and women as well as among different status indicators and whether there are any intercorrelations among predispositions of status indicators. We therefore investigated the genetic predisposition for different indicators of social status separately for men and women, using polygenic scores obtained from the Wisconsin Longitudinal Study. We used multivariate polygenic regression of 7 different social status indicators on a total of 24 different polygenic scores. We find that in both men and women, wages and education show more associations with polygenic scores than the other status indicators. Also, the genetic predispositions for education and wages are correlated in both men and women, whereas in men more than in women, the genetic predispositions seem to cluster into wages and education on the one hand, and status indicators of position in the hierarchy, on the other hand, with being in a management position somewhere in between. These findings are consistent with an assumption of two different forms of selection pressure associated with either cognitive skill or dominance, which holds true particularly in men. We conclude that the genetic predisposition to higher social status may have changed even though the importance of the cultural trait of social status may have been very constant. Social status may thus be an example of a social trait of constant importance, but with a changing genetic predisposition.
As we’ve seen, bitch has been used against men for almost as long as it’s been used against women. Bitch is still thrown at men and women alike, but it’s used somewhat differently. Bitch can have positive connotations when a woman reclaims it, but when aimed at a man, bitch is rarely a compliment. While a bitch can be a strong woman, it usually means a weak man. But unlike powerful women who are hit with the word, men are targeted with bitch when they are considered to be powerless. Bitch likens a woman to a man, while it likens a man to a woman. It’s an emasculating insult that suggests he’s lacking in courage and strength. Bitch might also accuse him of being effeminate or gay. There are many different versions of the slur for a man – he’s a little bitch, someone’s bitch, a prison bitch, or he’s a son of a bitch.
Men born male may be immune to cervical cancer, but they play a pivotal role in helping to do away with the disease – with good reason to do so. Men benefit greatly from keeping women alive. But in order to spare persons with cervixes this potent killer, they must put women’s rights at the forefront. The following are among the ways men can demonstrate this alliance: they can lower HPV transmission through condom use and male circumcision, support and advocate for family members and friends fighting cervical cancer, back women in key leadership positions, and empower them to make their own health care decisions. Men can also work to transform patriarchal norms and laws – belief systems often at the root of ignorance, misunderstanding, and stigma about the disease. All of these efforts are instrumental toward the larger goal of reducing cervical cancer rates. As men get involved with cervical cancer elimination in higher- or lower-income countries, their activism alongside or on behalf of women can make an immediate difference. The quest to eliminate this disease simply cannot succeed without the unwavering support, understanding, and commitment of the world’s other half.
In England, Bangladeshi men are amongst the lowest number of people referred to primary care NHS Talking Therapies services and amongst the most likely to have deteriorated (NHS Digital, 2020). Factors related to culture, religion and gender influence stigma and help-seeking (Robinson et al., 2011). Furthermore, a lack of knowledge from services and professionals on cultural understandings of mental distress facilitate a failure to fully understand the needs of individual populations (Faheem, 2023). The aim of this research study was to qualitatively explore stigma and help-seeking for mental health difficulties, within British-Bangladeshi Muslim men in London. Recruitment consisted of men aged 22–59 years, experiencing symptoms of anxiety and/or depression but not accessing formal support. Ethical approval was obtained from Royal Holloway, University of London. After an online screening questionnaire, individual semi-structured video interviews were completed between May and October 2020. Reflexive thematic analysis presented six over-arching themes: ‘different understanding of mental health’, ‘traditional cultural expectations’, ‘fear and loss’, ‘coping resources’, ‘barriers to access’ and ‘community outreach and collaboration’. Many factors were highlighted as barriers accessing support, such as stigma and trust in services. Key practice implications are highlighted for services and practitioners. Professionals must understand the factors which impact the wellbeing of Bangladeshi men, how to better meet the needs of the community, and remove barriers to help. Participants also suggested initiatives to raise mental health awareness and reduce stigma, as an inclusive approach is needed with greater listening to communities and partnerships with local authorities.
Key learning aims
(1) To better understand the needs of the population and factors which impact wellbeing.
(2) To consider the muti-faceted barriers to access mental health support, such as CBT, and how to address these.
(3) To unpack what stigma means (internally and externally) for men in the population.
(4) How to support low- and high-intensity CBT practitioners to better work therapeutically to support Bangladeshi men.
As the proportion of women being victims of spousal violence in India is higher than men, laws are usually framed to safeguard women. However, men who have experienced physical spousal violence are not unheard of. The study aims to provide the nationwide prevalence of physical violence against husbands and the risk factors for such violence, using large-scale nationally representative ‘National Family Health Survey’ (NFHS 4) data. The study used descriptive, bivariate, logistic, and multilevel regression models with a random intercept clustering within states and households to explain the physical violence against husband. Sample size for the analysis was 62,716 currently married women aged 15–49 years. Findings revealed that in most of the states of India, physical spousal violence has increased over time. Behavioural characteristics like marital control, alcoholism, and childhood experience of parental violence have a consistent and strong role in explaining the experience of physical violence across states. With age, experience of violence against husbands increases. Differences in socio-economic characteristics do not have unidirectional effect on violence experienced by husbands across regions of India. Working women who are earning cash and having access to mobile phones perpetrate more physical violence in selected regions. Education shows a gradient on such violence perpetration, indicating that only after achieving a certain level of education, chances of violence reduce. Regionally contrasting social and economic risk factors in explaining violence strengthen the argument that violence is space and culture-specific, and development alone may not resolve violence unless the system is addressing the behavioural aspects. There is a need for supporting men experiencing domestic violence within the existing system facilities. Revisiting the present domestic violence laws and programmes for inclusivity is the need of the hour.
This chapter is about Puccini’s operas and gender politics. It explains that Puccini’s operas have been read as particularly damaged and damaging in their representation of women, but argues that a nuanced study of gender in these works needs to look beyond a simple ‘body count’. The author examines how male and female deaths are differentiated musically, arguing that the former are contained and lacking in self-expression, whereas the latter tend to be extravagant and extended. The chapter discusses how gender has been considered in the Puccini literature, paying particular attention to Mosco Carner’s Freudian psychoanalytic reading of the works. It also examines Puccini’s own attitudes towards gender, so far as they are known. The chapter closes with a discussion of queer interpretations of Puccini’s oeuvre, a growing criticism of Puccini’s gender politics by feminist musicologists, and the recent casting of transgender and non-binary performers in Puccini’s works.
This chapter reflects on the psychological, physical consequences of sexual violence in and beyond Othello—in contemporary times. I argue that the white identity formation process, and allegiance to its ideals, inherently impedes racial equality; the process itself works to reiterate white superiority. This is evident as I apply the intraracial color-line mainly to readings of Iago, the play’s most visible and vocal white other. In conjunction with readings of Othello, I look back at the transatlantic slave trade and examine the trajectory of white violence that has led to Black silence and the de-victimization of Black boys and men, which is one of many reasons psychologists suggest Black males are not always heard, much like Othello, when it comes to their experiences with sexual and non-sexual violence. With historical examples in mind, I return to Shakespeare’s canon to reflect on how early modern texts amplify the “white voice.”
Infertility is a reproductive health condition that is often not openly discussed. By not discussing this condition, many stigmas and stereotypes may be ascribed. For example, many think that infertility pertains only to women, although men may also receive an infertility diagnosis. Race and ethnicity can impact how male factor infertility is understood, communicated, and managed. The aim of this chapter is to synthesize available research regarding biopsychosocial variables of male factor infertility with African American men while offering support considerations.
Emerging evidence suggests that diet therapy (nutrients, foods and dietary patterns) could be effective as a potential adjunctive treatment option for major depressive disorder. Numerous mechanisms have been proposed, including the role inflammation, oxidative stress, brain-derived neurotrophic factor, the gastrointestinal tract microbiome and tryptophan/serotonin metabolism. Despite known differences in depression characteristics and treatment responses between males and females, there are limited sex-specific studies examining the role of diet in young men specifically. This is important as young men are often reluctant to seek mental health support, so finding treatment strategies which appeal to this demographic is crucial. This brief report provides an overview of the most recent advances in the use of diet for preventing and treating depression in young men, highlighting existing challenges and opportunities for future research. We recommend that clinicians discuss the role of diet with depressed young men, so that diet may be used alongside current treatment options.
Edited by
Fiona Kelly, La Trobe University, Victoria,Deborah Dempsey, Swinburne University of Technology, Victoria,Adrienne Byrt, Swinburne University of Technology, Victoria
Growing numbers of men, trans/masculine, and non-binary people are bearing children, some of whom utilise known donor sperm to conceive. How this diverse population understands the role of known donors has, to date, received little attention. This chapter focuses on nine individuals who used known donor sperm to conceive, drawn from a larger international study of 51 men, trans/masculine, or non-binary people who were gestational parents. The participants discuss the role of donors in their children’s lives, exploring topics such as identifying potential donors, the incorporation (or not) of donors into existing kinship narratives, and the need to create opportunities for children to negotiate their own relationships with donors in the future. The findings highlight the potentially unique social scripting needs of men, trans/masculine, and non-binary people who conceive using donor sperm. The chapter concludes by providing suggestions for how this diverse group of people may be assisted in developing these unique social scripts.
Fasting is related to glucose intolerance and insulin resistance, but it is unknown whether the duration of fasting influences these factors. We explored whether prolonged fasting increases norepinephrine and ketone concentrations and decreases core temperature to a greater extent than short-term fasting; if so, this should lead to improved glucose tolerance. Forty-three healthy young adult males were randomly assigned to undergo a 2-d fast, 6-d fast or the usual diet. Changes in rectal temperature (TR), ketone and catecholamine concentrations, glucose tolerance and insulin release in response to an oral glucose tolerance test were assessed. Both fasting trials increased ketone concentration, and the effect was larger after the 6-d fast (P < 0·05). TR and epinephrine concentration increased only after the 2-d fast (P < 0·05). Both fasting trials increased the glucose area under the curve (AUC) (P < 0·05), but the AUC remained higher than the baseline value after participants returned to their usual diet in the 2-d fast group (P < 0·05). Neither fasting had an immediate effect on the insulin AUC, although it increased after return to their usual diet in the 6-d fast group (P < 0·05). These data suggest that the 2-d fast elicited residual impaired glucose tolerance, which may be linked to greater perceived stress during short-term fasting, as shown by the epinephrine response and change in core temperature. By contrast, prolonged fasting seemed to evoke an adaptive residual mechanism that is related to improved insulin release and maintained glucose tolerance.
Paradise Lost is constructed almost entirely of men talking to other men. Depending heavily on conversation and social discourse, Milton's epic takes the ideology of conversation in his culture seriously. Employing conversation to create social rank and hierarchy, while also using it to suggest homosocial pleasure and erotic attraction, Paradise Lost makes Adam, Raphael, the Son, Eve, and Satan into talkers who make power while they make desire. By linking conversation itself to the poem's hierarchies and hegemonic superstructures, this chapter argues that small talk and social discourse are key levers of authority-making in the poem and in early modern England.
Clinical practice in psychiatry is shifting toward personalized approach. In other words, clinicians aim to help patients based on their individual characteristics. It’s known that testosterone play a crucial role in the regulation of the emotions specially in men. The problems of hypogonadism and its possible role as an etiological factor in the development of depression in men are available in detail. But there is no solid date about the features of depression in men with testosteron defficency and theraputic approach including testosterone replacement therapy and antidepressants.
Objectives
Аssessment of efficiency of different pharmacological approaches in the treatment of depression in men with testosterone deficiency
Methods
The main group included 37 men with a depressive episode that arose against the background of a decrease in testosterone levels (≤12.1 nmol / L). A depressive episode was diagnosed based on the ICD-10 criteria for a depressive episode (F32). Patients were randomized into 3 treatment groups, depending on the received treatment: 1) sertraline; 2) testosterone gel; 3) sertraline + testosterone gel. The control group consisted of men (n = 40) aged 18 to 65 years, suffering from depression in accordance with the ICD-10 criteria with normal testosterone levels
Results
An insufficient effectiveness of antidepressant monotherapy in relation to sexual dysfunction was found in main group, while testosterone monotherapy did not give statistically significant improvements in depression indicators.
Conclusions
Combination therapy was most effective for the main symptoms and can be regarded as the most appropriate algorithm for the treatment of depression in men with low testosterone levels
Stigma serves as the mechanism through which an individual is disqualified from full social acceptance because they exhibit an attitude, a behavior, or a characteristic that is regarded as socially unacceptable. For men, this is most often experienced when they violate the socialized male gender role, often in the form of appearing feminine, weak, suffering from psychological distress, or asking for psychological help. Men subsequently adjust their behaviors to conform to the socialized traditional male gender role regardless of the interpersonal and/or psychological consequences. The purpose of this chapter is to summarize the predominant theories of masculinity and articulate the linkages between those theories and the current understanding of mental health stigma. An overview of the small (but growing) body of literature linking mental health stigma to men, masculinity, and a variety of outcomes is then provided. Finally, the chapter concludes with a discussion of the broader implications these concepts have for mental health stigma research as well as the psychology of men and areas needing further research.
Mate poaching is engaging in premeditated behaviors to attract either short-term or long-term mates by luring them away from their already established relationship. It is unique as compared to other ways to initiate a relationship because it involves specific behaviours and consequences, given that the target is already mated. Despite the potential for negative outcomes related to the discovery of the poacher’s attempt, including homicide and intimate partner violence, it is a common occurrence. Depending on the context, cultural group, and sex, rates vary from slightly under 30 percent to over 60 percent for how many people report having attempted mate poaching. During the past two decades, there has been a noteworthy growth in our understanding of mate poaching, and this chapter will present a comprehensive review of those developments. We focus specifically on men’s use of mate poaching, with the goal of explaining how it has led to advantages over evolutionary time. There are many reasons to examine men separately from women. For example, data reveal that men, more than women, report attempting to poach short-term mates, and that they have succumbed to poaching attempts in short-term contexts. These differences imply that men receive different benefits from poaching, and being poached, than women. We start with an overview to show how frequently it occurs and some of the general traits of those who poach. Then, we use a functional approach to investigate the problems that mate poaching solves for men, as well as the associated costs. This approach allows us to document which strategies are the most effective for poaching, as well as the identity of potential targets. We conclude with suggestions for future research, including the need to be inclusive in studying mate poaching so as to more fully encompass a variety of sexual orientations, and how mate poaching leads to direct reproductive success via increased numbers of children.
The purpose of this study was to identify factors at various time points in life that are associated with surviving to age 90. Data from men enrolled in a cohort study since 1948 were considered in 12-year intervals. Logistic regression models were constructed with the outcome of surviving to age 90. Factors were: childhood illness, blood pressure (BP), body mass index (BMI), chronic diseases, and electrocardiogram (ECG) findings. After 1996, the Short Form-36 was added. A total of 3,976 men were born in 1928 or earlier, and hence by the end of our study window in 2018, each had the opportunity of surviving to age 90. Of these, 721 did live to beyond his 90th birthday.The factors in 1948 which predicted surviving were: lower diastolic BP, lower BMI, and not smoking. In 1960, these factors were: lower BP, lower BMI, not smoking, and no major ECG changes. In 1972, these factors were lower BP, not smoking, and fewer disease states. In 1984, these factors were lower systolic BP, not smoking, ECG changes, and fewer disease states. In 1996, the factors were fewer disease states and higher physical and mental health functioning. In 2008, only higher physical functioning predicted survival to the age of 90. In young adulthood, risk factors are important predictors of surviving to age 90; in mid-life, chronic illnesses emerge, and in later life, functional status becomes predominant.
A critical consensus has emerged that, rather than consolidating masculine power, DeLillo’s fiction unsettles it by exposing masculinity as a fragile social construct. Bearing in mind Philip Nel’s injection to consider DeLillo’s depiction of women as well as men, this chapter argues that DeLillo’s fiction not only undermines the central myths of white American manhood, but it also actively favours feminine forms of subjectivity and a feminine aesthetic. While DeLillo’s white men attempt to recover “true” selves that never existed, his women are fully aware of the ways in which the culture they inhabit both constructs and constitutes their subjectivity. More or less immune to the hankering for the real that haunts his men, DeLillo’s women, especially his women artists, tend instead to manipulate existing cultural codes in a fashion that permits them – paradoxically – some of the autonomy that his male characters seek. DeLillo’s recurrent engagement in his most recent fiction with the threat posed to women viewers of art demonstrates that his work remains committed to the scrutiny and critique of misogyny and masculinity in its most toxic manifestations.