Chapter 3 focuses on the kinds of domestic duties expected of women in gentle, noble, and royal establishments and thus offers an understanding of everyday life in a late medieval elite household. The range of activities required of highborn household servants was broad, encompassing both public and private obligations. They saw to their queens’ or noblewomen’s personal needs in terms of apparel, entertainment, and piety. They traveled when duties demanded it and assisted their queens and ladies with medical care. To perform these tasks, they were entrusted with significant household resources and also, sometimes, care and custody of royal and noble children. Over years of service, through daily serving the needs of their employers, some serving women and their mistresses developed affectionate relationships as they shared literary tastes and devotional practices. Their employment provided opportunities for elite female servants to live a sumptuous lifestyle surrounded by luxury and entertainments, and also to network with other courtiers. I argue that investigating the domestic duties and daily lives of these often-overlooked women completes our understanding of courts and great households by showing the importance of female employment in the Middle Ages.

Due to the COVID-19 pandemic, it has become essential for qualitative researchers to adopt online interviews for data collection. However, ensuring the validity of the interview protocol is no easy task, especially when the research involves people with intellectual disabilities. With these unique challenges, we attempted to validate the interview protocol to ensure the trustworthiness of the data. An online semi-structured interview protocol was developed and refined by integrating the Interview Protocol Refinement (IPR) Framework into a seven-step refinement process. A pilot test was conducted via video conference with five participants across five different groups. From the current pilot test, insights gained include (1) rephrasing the interview questions to assume casual conversation; (2) having a contingency plan in case of technical failure; (3) refining probes and follow-up questions; and (4) enhancing the reliability of proxy in interviewing person with Down syndrome. It is essential to develop a valid and reliable interview protocol to ensure a trustworthy qualitative finding. The process should be reflective and reiterative and should always be done in such a manner.

Focused on metropolitan consumer centres in which new sexual identities were bought and sold, this chapter explores how mass-market businesses stimulated, satisfied, and contained female desires, often at the same time. Consumer behaviours are a nexus of bodily and psychic desires understood through a language of seduction. Since the mid-nineteenth century, businesses have channelled, commodified, and promoted female sexuality to sell new products, shopping spaces, and leisure activities. Cities offered both licit and illicit, sexual and consumer pleasures. Their urban geographies are the living proof of our argument that in modern capitalist societies, sexuality is a commodity, commodities often are erotic, and the spaces and communities in which they are exchanged contribute to the making of consumer and sexual subjectivities. The marketing of eros therefore did not simply emerge with the twentieth-century sexual revolution, but rather was central to the history of modern capitalism. By examining the overlapping histories of the marketing of female consumer and sexual pleasures in diverse places, this chapter explores the role of sex and sexiness in the modern marketplace and challenges liberal assumptions about agency, liberation, and progress embedded in the history of the sexual revolutions of the late twentieth century.

This chapter introduces key structures and developments in the cities of late antique southern Gaul as relevant as contexts for the development of popular culture at this time, with reference to archaeological as well as literary evidence. While Arles and Marseille come under particular focus, other smaller urban centres including Aix and Narbonne are also considered. The general built urban environment is discussed first, then the occupations, social status and identities of the cities’ inhabitants. Next, the impact of the church upon the late ancient city, social and political as well as topographical, comes into focus. Urban social relations are examined before the final section looks at the transformation of performance and leisure in late antiquity.

While the satiric representation of city life and particularly Horace’s Satires have been already acknowledged as relevant contexts for Pliny’s Ep. 1.9, its Horatian ‘numerological parallel’, Sat. 1.9, has been left out of consideration so far. This chapter aims at filling in that gap and reading Pliny’s letter 1.9 against the background of Horace’s Sat. 1.9. As it shows, Pliny’s urban interactions go hand in hand with the generic interactions performed by his epistle: while the city forces Pliny to interact with various anonymous interlocutors (ille, ille, and ille) and thus disturbs his otium and undermines his personal autonomy, the Horatian intertext makes the epistle interact with the genre of satire which restricts its literary or generic autonomy. Due to the sinistri sermones (‘unkind insinuations’, and also ‘ominous satire’?, 1.9.5) so typical for the urbs, Pliny’s position gets dangerously close to the roles of both ‘Horace’ and the ‘Bore’ in Sat. 1.9, and his epistle starts to change into a kind of satiric representation of his life in Rome, where everybody is everybody’s ‘bore’. Pliny’s letter 1.9 is thus not only a laudatio of countryside otium, but also an intertextual tour de force that shows us the satirizing effects of urban interactions.

What is the relationship between metal and the wider leisure, tourism and entertainment industries? How can metal be a place for countercultural resistance while being a part of the modern leisure industry? In this chapter, metal as a space for leisure and tourism is explored. It first discusses how metal is leisure, for musicians and for fans, by exploring the meaning and purpose of leisure and leisure’s relation to modern society. It looks at how metal is a part of the wider entertainment industry, and how that industry is best defined as commodified popular culture. Finally, the chapter discusses three specific forms of tourism and leisure industries that align with metal: tours, festivals and the recent growth of metal holiday cruises.

Chapter 6 discusses the daily activities of older hippies. By exploring what they currently do for fun and comparing it with their past leisure activities, this chapter explores patterns of continuity and change in practice and meaning. It also suggests that the hippies diverse leisure repertoires and ethics of play significantly contribute to their wellbeing in later life.

This chapter covers three main areas of activity: the labour market, education, and leisure. These three areas all overlap and interact within the scope of the human life course and have important implications for health and socio-economic outcomes. They are also interdependent with the material factors and the social networks examined in other chapters. All are inequitably distributed and are important for the health and well-being of the general population. People with mental health conditions are disadvantaged in all three of these areas, especially those with severe and enduring conditions, and work, leisure, and education can all play a role in causing and perpetuating mental ill-health. Factors that are integral to the mental health condition may contribute to excluding people from these important activities, but there are additional extrinsic factors that also play a part in this exclusion. The existence of such external factors supports the application of a social model of disability for people with mental health conditions and questions the assumptions of an approach that views exclusion solely in terms of a person’s ‘illness’. This has implications for the rehabilitation and the personal and social recovery of people with enduring mental health conditions.