Este artículo analiza la importancia de los movimientos sociales rurales en los procesos de transición de la agricultura convencional hacia prácticas agro-sostenibles. A la luz del concepto de decrecimiento, a través de un análisis comparativo entre cuatro unidades rurales (campamento/asentamientos) con y sin presencia del Movimiento de los Trabajadores Rurales Sin Tierra (MST) en el Gran São Paulo, la investigación reflexiona sobre la presencia de elementos esenciales para los procesos de transición agroecológica en estas comunidades, explorando los datos históricos y constitutivos de las prácticas sociales agrícolas que allí se implementan. Identificando la importancia de los procesos de formación política y técnica, como base para las acciones emprendidas por el MST en el campo de la sostenibilidad, este trabajo analiza la experiencia de los campamentos del Movimiento como loci que forman los sujetos sin tierra, capaces de emprender acciones agro-sostenibles. El presente artículo concluye con reflexiones sobre la relevancia de las teorías del decrecimiento para analizar los procesos de transición agroecológica, así como sobre las medidas educativas ambientales como elementos fundamentales de las políticas públicas destinadas a la construcción de sociedades más igualitarias, autónomas, inclusivas y sostenibles.

This article examines how Indigenous Peoples who depend on World Heritage sites for their culture and livelihood can appeal to the Committee when State Parties fail to comply with their obligations. While scholars criticize the World Heritage Convention for the lack of participation of Indigenous Peoples, particularly in the inscription and management processes, the framework of the Convention also allows representation and visibility. Indeed, compliance mechanisms offer opportunities for Indigenous advocates to negotiate Land sovereignty and environmental protection. TWAIL, which places the worldview of Indigenous Peoples at the center of legal practice, is crucial to understanding the interactions between Indigenous Peoples and the 1972 UNESCO Convention. TWAILers highlight how international law historically denies sovereignty rights to Indigenous Peoples. Article 6(1) echoes this absence of sovereignty. This article examines three cases in which Indigenous advocates petition to protect Native Lands against environmental degradations and colonization: Kakadu, Wood Buffalo, and Uluru. Ultimately, the challenges of Indigenous activists in their quest to preserve nature and culture reveal that the absence of sovereignty prerogatives remains a substantial issue. While the Convention provides a venue for advocacy and international awareness, Indigenous Peoples still must negotiate Land autonomy and cultural sovereignty with the State.

This paper analyzes inequities in the distribution of air pollution in Mexico at the detailed scale of localities. We find that air pollution increases in areas that experience a decline in socioeconomic status. We utilize 15 years of remote sensing data on fine particulate matter (smaller than 2.5 microns) for more than 116,500 localities across Mexico. Our panel data models show that localities that face a decline in socioeconomic status experience a 0.24–0.83 per cent increase in annual mean pollution concentrations. Our results hold up to controlling for changes within each municipality and instrumenting with broader municipality level socioeconomic status to test for ecological fallacy. We find that local air pollution inequities are reduced by political participation channels, but not as much by increased share of manufacturing activities due to polluters locating in poorer neighborhoods. Highly dense, urban municipalities witness higher inequities most likely due to traffic, construction, and agricultural fires.

This article explores the socio-ecological impacts of Fascist hydropower extraction in the Alpine valleys of Italy, focusing on the Toce river basin during the interwar period. It investigates the conflicts between local communities and hydropower initiatives by private energy companies under Fascism, thereby revealing the regime's communication strategies rooted in its political ecology. By analysing newspaper articles, propaganda outlets and communal archival documents, the study uncovers statal and local perspectives on infrastructure development and its enduring consequences. How the political ecology of Fascism in a high-altitude hydropower construction site became an expression of Fascist modernity will thereby be shown. Despite objections from valley inhabitants, Fascist hydropower projects persisted, perpetuating socio-ecological inequalities after 1945. Even postwar efforts for compensation failed to address the long-lasting impacts on mountain communities. This research reveals the intersection of political ecology and modernist infrastructure development in Mussolini's Italy, and thus also highlights the legacies of Fascist resource extraction policies on the country's peripheral Alpine regions.

Floods are not merely ‘natural’ disasters; rather, they emerge as socio-natural phenomena shaped by political, social, and economic processes. Law plays a pivotal role in producing and sustaining these processes and contributes to the creation of unjust environments. Drawing on political ecology and environmental history, this article analyzes the role of law and its interactions with colonialism and capitalism in the Damodar river valley in Eastern India. The Damodar river valley is an intensely engineered and hazardous region, a site of multiple interventions and developmental and ecological experiments for over a century. Colonial and post-colonial legacies have left a lasting imprint on legal, policy, and institutional frameworks, establishing a path-dependent trajectory for addressing future climate change adaptation challenges. While focusing on a specific case study, the article's approach and findings have broader significance, especially in the context of climate adaptation. The central argument underscores the need to understand the political and legal dimensions of flooding, and reinforces the need for a shift beyond incremental adjustments that do not tackle the underlying structures that produce the injustices associated with floods. It highlights the importance of ‘transformative adaptation’ approaches that address the root causes of climate-related disasters, such as restructuring power relations between actors, reconfiguring governance structures, and scrutinizing ideologies that mediate how water is used and distributed.

Urban green spaces are important for interactions between people and non-human nature, with their associated health and well-being impacts, although their distribution is often unequal. Here, we characterize the distribution of urban green spaces in Belém, the largest city in the Amazon Delta, and relate it to levels of human development and social vulnerability across the city; this is the first such analysis to be conducted for a Brazilian Amazon city. We first conducted a supervised maximum likelihood classification of images at 5–m spatial resolution taken in 2011 by the RapidEye satellites to map the distribution of green space across the urban part of the municipality of Belém. We then calculated two measures of urban green space at the level of human development units: the proportional cover of vegetation (Vegetation Cover Index; VCI) and the area of vegetation per person (Vegetation Cover per Inhabitant; VCPI), and we used hurdle models to relate them to two measures of socioeconomic status: the Social Vulnerability Index and the Human Development Index, as well as to demographic density. We find that VCI and VCPI are higher in more socially vulnerable areas. We explain how this pattern is driven by historical and ongoing processes of urbanization, consider access to urban green space and the benefits to human health and well-being and discuss equitable planning of urban green space management in the Amazon. We conclude that the assumption that urban greening will bring health benefits risks maintaining the status quo in terms of green exclusion and repeating historical injustices via displacement of socially vulnerable residents driven by demand for access to urban green spaces.

This article argues that the Rights of Nature (RoN) framework is compatible with various ideological outlooks and political options. As a result, those initiatives may translate into extremely diverse institutional implementations with contrasted outcomes in terms of power distribution. The institutional design of RoN has deep political implications for various social groups who hold conflicting claims over certain territories. Hence, rather than transforming human-nature relations, RoN primarily transform the power relations between human communities. I delve into three conceptual frameworks that could shape the recognition of RoN and explore their respective distributive implications: green colonialism, environmental justice, and the focus on Indigeneity. Through this critical engagement, I wish to warn against the illusion of a post-political ecology where an ecocentric legal declaration would deliver human-nature harmony without deep political battles, social tensions, and economic confrontations. RoN as an abstract notion does not offer a ready-made toolkit to dismantle the legal architecture of fossil capitalism; nor does it provide clear guidance on the distribution of costs and benefits of the green transition.

Issues of environmental justice regarding housing, health, and other public services have been subjected to critical scrutiny in Scotland for some time. However, such concerns have not focused on Gypsy/Traveller communities and their accommodation on local authority and private sites. Politically, the Scottish National Party (SNP) and the Scottish Greens have been in favour of providing and funding site/pitch upgrades, including developing new site locations. These suggestions have been controversial, and reactions have been debated, not least by local councillors and the media. Drawing on the work of Kristeva (1982) and Tyler (2013), this paper argues that one explanation for understanding responses to Gypsy/Traveller sites is via the concept of (social) abjection. When examining local contexts, spatial locations, and the environmental circumstances of local authority sites, much work is still to be done in challenging instances of environmental and health injustice and anti-Gypsy/Traveller prejudice in Scotland.

Evidence consistently shows that the benefits Nature-based Solutions generate are determined by several individual characteristics such as gender, age, sexuality, ethnicity and disability. As a result, Nature-based Solutions can perpetuate existing inequalities and even create new inequalities partly because diverse minority and marginalized people are underrepresented in the process of designing and implementing Nature-based Solutions. Therefore, some Nature-based Solutions scholars have highlighted the necessity to actively involve diverse minority and marginalized groups into the co-creation processes of Nature-based Solutions and to investigate who benefits from the Nature-based Solution and why. Within the GoGreenRoutes H2020 project a transdisciplinary gender, inclusion and diversity panel was established in order to map existing challenges within the consortium. Concordantly, relevant scientific resources and policy documents were identified. Both were blended during consensus meetings in order to develop a common understanding leading to a theoretical gender, inclusion and diversity framework. This framework consists of five domains: (1) gender equality; (2) LGBTQI + rights; (3) social, cultural and ethnic background; (4) people with disabilities; (5) integration of refugees and immigrants; and (6) intergenerational perspectives. Further, the framework was operationalized through the development of a checklist for researchers and practitioners.

This article provides an introduction to the theme issue “Archaeology of Service.” We explore how performing service in archaeology articulates with the concepts and practices of community-based archaeology, collaborative archaeology, and the Archaeologies of the Heart projects and their larger purposes of approaching work through a lens of social and environmental justice. We introduce seven articles that describe working in communities around the world, including the Bininj of the Gundjeihmi Aboriginal Corporation in the Northwest Territory of Australia; the Bunun of the Lakulaku River Basin in Taiwan; the Passamaquoddy Nation in Maine (USA); people from 21 First Nations in the province of Ontario, Canada; the diverse communities of Oklahoma (USA); the African American community in Bolivar, Texas (USA); and the people of San Cristóbal Island in the Galápagos Islands, Ecuador. The articles are tied together by the common theme of collaborative work that is built through relationships of trust and is conducted in ways that strive to change the institutional and educational structures in which archaeology is practiced.

Land protection not only supports vital ecosystem services but also poses important challenges for social equity. Three key concerns emerge from economic frameworks about land protection policies: potential lost local economic development, reinforcement of existing structural inequalities, and disparities in access to the benefits of protected land. This article reviews evidence for each concern and identifies research needs as well as potential improvements in policy that could better support equity goals. Pathways forward towards greater equity include specific mechanisms that can ensure local communities benefit from land protection, attention to issues of spatial impacts and timing, explicit prioritization of equity in land protection initiatives, and community-centred processes. Economists have and can continue to play a role in strengthening these dimensions of land protection policies.