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Here I move from historical analysis to philosophical explication of the concept of liberty, and I introduce the main conceptual components of the idea of freedom I defend.
Here I defend the view that freedom requires more than merely opportunities to act but also the provision of resources needed for agents to enjoy capabilities to pursue valued activities and ways of life.
In a departure from standard approaches to the concept of liberty, in this book John Christman locates and defends the concept of freedom as a fundamental social value that arose out of fights against slavery and oppression. Seen in this light, liberty must be understood as requiring more than mere non-interference or non-domination – it requires the capacity for self-government and the capabilities needed to pursue valued activities, practices, and ways of life. Christman analyses the emergence of freedom as a concept through nineteenth- and twentieth-century struggles against slavery and other oppressive social forms, and argues that a specifically positive conception best reflects its origins and is philosophically defensible in its own right. What results is a model of freedom that captures its fundamental value both as central to the theoretical architecture of constitutional democracies and as an aspiration for those striving for liberation.
This chapter introduces basic concepts of AI to lawyers, deals with key concepts, the capabilities and limitations of AI, and identifies technological challenges which might require legal responses.
This chapter offers a rereading of Amartya Sen’s capability approach (CA) from the perspective of the Andean region that highlights their differences. The aim of this chapter is to contribute to the engagement of the CA with indigenous philosophies, and to use the latter’s insights to push the former’s boundaries. In particular, the authors discuss the differences between the relational ontology that underpins the BV framework with the dualistic ontology upon which Sen’s CA is built. While Sen’s ethical considerations in development remain of paramount importance for contemporary thinking and practice, the focus on individual freedom within the CA is embedded within a dualistic ontology that separates humans from nature and individuals from their societies. A consideration of the challenges associated with the BV framework allows the authors to address some of the most contentious areas within the CA literature: those relating to collective capabilities and sustainability issues.
The aim of this chapter is to explore how social choice theory and the capability approach can help in clarifying important ethical dilemmas and issues of injustice that need to be addressed for cities to become sustainable cities. Six types of important injustices are identified, covering both intra- and intergenerational fairness. Some important criticisms of smart cities are considered and important safeguards and policy priorities for smart cities from the social choice and capability approach framings are identified. The main message of this chapter is that the sustainability of cities is an ethical issue and not one of technology or measurement, and it is all about the six types of injustices, with cities needing to tackle all six of them in their quest to become sustainable. Nudging and smart cities can help, but these must be contextualized to prioritize participation and equality. Social choice theory as formulated by Amartya Sen provides important insights to understand and deal with conflicts between the different demands on the freedoms of different individuals.
This chapter provides an overview of the books main issues and how they constitute a key narrative for understanding the links between Amartya Sens social choice theory (SCT) and other elements of his capability approach. It invites its readers to a long interdisciplinary journey, from an acknowledgement of the SCT features in Sen’s work to rich analytical categories that expand the core of SCT towards new forms of social theorizing. More specifically, it reviews the main features of Sen’s SCT and discusses a wide range of issues related to collective choices and individual values, such as those of consensus building, institutional change, identity perceptions, inclusiveness, notions of agency, the role of moral sentiments and emotions in shaping social choice, an ethics of sufficiency versus an ethics of optimal social capability, the influence of psychological aspects on individuals’ choices and the role of social structures in shaping people’s social priorities. It covers a wide range of empirical cases, and advances a proposal for a broader notion of social choice that can be richer, more interdisciplinary and more useful to human development theory and policies.
This Element develops a new Strategic Capabilities Framework for studying and steering complex socio-ecological systems. It is driven by the central question of what are the most essential capabilities that ought to be fostered for addressing the fundamental 21st Century environmental challenges and Earth system transformations. The author's objective is to innovate transformative ideas toward better climate and ocean governance that are of interest both to academics and policymakers in the field. Rather than investigating the design and effectiveness of institutions in governing the climate and the oceans, the authors offer an alternative approach starting from the assumption that global governance arrangements must be informed by the capabilities of the communities affected. This Element aims to offer out-of-the-box thinking about capabilities-focused and community-centered frameworks that align multi-level systems of governance with the fundamental challenges of global environmental change. This title is also available as Open Access on Cambridge Core.
After evaluating the different elements explaining the power structure, the final chapters of the book are devoted to policy strategies. As an introduction to these, the chapter considers ethical issues: the individual-society opposition, the notion of the common good, the debate concerning the notion of justice (deontological versus consequentialist conceptions, meritocratic versus equalitarian views, equality of starting points versus equality of points of arrival), the different notions of freedom (such as positive versus negative freedom. Rossellis liberal socialism is illustrated, together with Croces criticism. Finally, a distinction is drawn between fanciful and realistic utopias.
A radical shift in technology is necessary to enable future air transport solutions. Sustainability targets for aeroengine manufacturing mean more than reducing CO2 and NOX. The future will open up possibilities and bring new challenges when introducing hybrid- and electrical propulsion technologies using new materials, technology solutions and new business models. This article reports on findings from a longitudinal study and many years of collaboration between researchers and industry experts, where a first-tier aeroengine manufacturer transforms their product development capabilities to enable sustainable product development. The article highlights some activities undertaken and identifies critical challenges and opportunities remaining for a manufacturer of next-generation aeroengine solutions. It is argued that the challenge for aeroengine manufacturers to develop new-generation propulsive technologies will require a systemic change in the undertaking of design and development. The opportunities of sustainable technologies are evident yet require: (1) means to tighter integrate business and technology development, (2) the ability to quantify and assess sustainability impacts of different concept solutions, and (3) means to utilise natural resources, alloys and materials for a circular and life-cycle optimised solution.
Manufacturing companies are urged to take responsibility for their impacts on the environment and on society, to contribute to a more sustainable development. The concept of Corporate Social Responsibility (CSR) has therefore gained a lot of interest in the last decades. The Product Development Process (PDP) is a key activity in the operationalization of CSR in a company. However, little is known about the capabilities needed for companies to integrate and manage their CSR issues in their PDP. Therefore, this article aims at contributing to (1) identifying the capabilities to integrate and manage the CSR issues during the PDP, and (2) providing a maturity model to assess the level of capabilities for the integration of the CSR issues in the PDP. Insofar as CSR aims at contributing to sustainable development, the existing literature on capabilities for integrating sustainability in the PDP has been studied and taken as a basis to identify the capabilities for integrating and managing CSR in the PDP. A maturity model has then been built based on these capabilities. This contribution lays the foundation for a methodology to support companies in the improvement of their maturity level in terms of CSR-PDP interaction.
Public education is crucial to the health of democracy. Recent educational initiatives in many countries, however, focus narrowly on science and technology, neglecting the arts and humanities. They also focus on internalization of information, rather than on the formation of the student’s critical and imaginative capacities. This chapter argues that such a narrow focus is dangerous for democracy’s future. Drawing on the ideas of Rabindranath Tagore, the chapter proposes a three‐part model for the development of young people’s capabilities through education, focusing on critical thinking, world citizenship, and imaginative understanding.
Mainstream economists argue that unemployment must be tackled with ‘flexibilisation’ or ‘labour market deregulation’. The public policy application has been the principle of ‘flexicurity’, with mixed labour market outcomes and limited success. Central contributions to theoretical and empirical economics writing on unemployment issues still espouse ‘flexibilisation’ as a general approach and warn about the detrimental effects of systematic deregulation under expectations of outcomes such as lower unemployment. Departing from a review of this literature, we take a step further from the ‘flexicurity’ prescription, to follow the capabilities approach of Sen and others, and develop a concept of social capabilities–based flexicurity for a learning economy, arguing that labour market performance must be targeted in an approach that includes a strong commitment to social well-being.
The ‘Wellbeing Budget’ presented to the New Zealand Parliament in 2019 was widely described as a world-first. This article explores the possibility of a distinctive Australasian contribution to our understanding of wellbeing economics in public policy. The introduction section presents an analytical wellbeing framework showing how human actions draw on services provided by the country’s capital stocks to create and sustain personal and communal wellbeing. The second section chronicles some landmark policy initiatives in Australia and New Zealand for understanding and monitoring wellbeing, culminating in the Wellbeing Budget. The third section highlights four areas for further development: (1) the role of family wellbeing in intergenerational wellbeing, (2) the role of cultural capital in providing foundations for future wellbeing, (3) the role of Indigenous worldviews in enriching understandings of wellbeing and (4) the role of market enterprise in expanding capabilities for wellbeing. These are all areas where Australasian researchers have demonstrated expertise.
This paper argues that beliefs about human nature are central for animal ethics as beliefs about animal nature ground human treatment of animals. It shows that what constitutes animal nature is a contested question, and that animals have long been considered inferior to humans in Western thought. In Judaeo-Christian ethics, God gave humans dominion over animals. This exacerbated the long-established prejudice in Western culture in favour of rationality as the defining characteristic of human beings. Rene Descartes was influential in arguing that animals were but machines that moved and made sounds but had no feelings. In such a context it was easy to portray animals as quasi-clockwork animated robots — ‘furry clocks’. Jeremy Bentham first advocated the direct inclusion of animals in our ethical thinking, introducing the concept of sentience, or the capacity to feel pleasure and pain, as the central criterion. Peter Singer's work is in this tradition. He also popularised the notion of speciesism — a bias in favour of one's own species. Now, Martha Nussbaum has introduced a new approach, the capabilities approach, a Quality of Life approach which lists ten capabilities, nine of which apply to animals as part of their nature. It applies to the whole range of animals (and throughout this paper the term ‘animals’ refers to sentient animals unless otherwise specified) — companion animals, farm production animals, animals in zoos, rodeos, museums and laboratories. Her work is the main focus of this paper. It is argued, therefore, that the capabilities approach contributes to understanding the relation of notions of animal nature to animal welfare, and what a good life for animals entails.
In this chapter, the philosophers Oliver Mueller and Boris Essmann address AI-supported neurotechnology, especially Brain–Computer Interfaces (BCIs) that may in the future supplement and restore functioning in agency-limited individuals or even augment or enhance capacities for natural agency. The authors propose a normative framework for the evaluation of neurotechnological and AI-assisted agency based on ‘cyberbilities’. These are capabilities that emerge from human–machine interactions in which agency is distributed across human and artificial elements. The authors conclude by providing a list of cyberbilities that is meant to support the well-being of individuals.
The social welfare function (SWF) framework includes a well-being measure w(∙), for converting outcomes into vectors (lists) of well-being numbers.These well-being numbers are interpersonally comparable.This chapter discusses the construction of the well-being measure.It supposes that w(∙) operates on individual “histories,” a history being a combination of an attribute bundle a and a preference R.That is w(∙) = w(a, R).This setup is quite general.It encompasses preference-based well-being measures (namely those that assign well-being numbers to histories containing different bundles but the same preference in deference to that preference), as well as non-preference based measures.The chapter covers both, although mainly focusing on the former.Here, two approaches are discussed: the “equivalence approach,” whereby an individual’s well-being hinges on her attributes and her ordinal preference; and the “vNM approach,” which uses lottery preferences rather than ordinal preferences.
Oliver E. Williamson, who died on May 21, 2020 at the age of 87, was one of the most influential social scientists of modern times. In 2009, he was co-recipient of the Nobel Prize in Economics. As of mid-October 2021, he had been cited an astonishing 317,838 times according to Google Scholar. His measured influence outdistances that of even his fellow Nobel Laureates Elinor Ostrom (230,667), Douglass C. North (187,577) and Ronald H. Coase (123,686). This special issue of the Journal of Institutional Economics brings together a distinguished roster of scholars to remember Williamson, to elucidate some of his key ideas and influences, and to extend the reach of his ideas to new arenas.
We revise Atkinson’s concept of a ‘participation income’ (PI), repositioning it as a form of green conditional basic income that is anchored in a capabilities-oriented eco-social policy framework. This framework combines the capability approach with an ‘ethics of care’ to re-shape the focus of social policy on individuals’ capability to ‘take care of the world’, thus shifting the emphasis from economic production to social reproduction and environmental reparation. In developing this proposal, we seek to address key questions about the feasibility of implementing PI schemes: including their administrative complexity and the criticism that a PI constitutes either an arbitrary and confusing, or invasive and stigmatising, form of basic income. To address these concerns, we argue for an enabling approach to incentivising participation whereby participation pathways are co-created with citizens on the basis of opportunities they recognise as meaningful rather than enforced through strict monitoring and sanctions.
Chapter 2 presents a historical outline of military interventions into Africa by non-colonial actors and uses Qualitative Comparative Analysis to investigate the causes of such interventions. It begins with a historical summary of the sometimes large-scale military interventions taken during the Cold War by the Soviet Union, Cuba, and the United States (US). It then looks at US military intervention on the continent after the end of the Cold War, noting a change in motives following the 9/11 terror attacks in the US. The chapter documents the more covert, but lasting, form that US military intervention took following 9/11 (a phenomenon some have termed “liquid” warfare) and the increasing US use of drone attacks against Islamic terror groups. Following this review of superpower and superpower proxy activity, the chapter outlines the interventionary record of other non-colonial external actors. It examines actions taken by Israel within Africa, the Chinese naval presence off of the Somali coast since 2008, and a handful of small European evacuation and rescue missions. Results from qualitative comparative analysis suggest that combinations of conditions like national role conceptions, rivalry, capabilities and at times mass unrest within the intervening state help to explain many of these external interventions.