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While statelessness remains a global phenomenon, it is a global issue with an Asian epicentre. This chapter situates the book within the context and multi-disciplinary scholarship on statelessness in Asia by reviewing the causes, conditions and/or challenges of statelessness. It recognizes statelessness in this region as a phenomenon beyond forced migration and highlights the arbitrary and discriminatory use of state power in producing and sustaining statelessness. The chapter reviews the ‘state of statelessness’ in Asia, including applicable international, regional and national legal frameworks. It also maps some of the core themes that emerge from the contributors’ examination of the causes and conditions of statelessness in Asia. These include: the relationship between ethnic, religious, cultural and linguistic diversity and statelessness; the legacies of colonialism; contemporary politics surrounding nation-building, border regimes and mobilities; as well as intersecting vulnerabilities. The chapter concludes with some preliminary thoughts on frameworks of analysis and future research agendas, including challenges and prospects for reform.
This Element provides a transregional overview of Pride in Asia, exploring the multifaceted nature of Pride in contemporary LGBTQIA+ events in Thailand, the Philippines, Taiwan, and Hong Kong. This collaborative research that combines individual studies draws on linguistic landscapes as an analytical and methodological approach. Each section examines the different manifestations of Pride as a discourse and the affordances and limitations of this discourse in facilitating the social, political, and cultural projects of LGBTQIA+ people in Asia, illustrating both commonalities and specificities in Asian Pride movements. Analyzing a variety of materials such as protest signs, t-shirts, and media reports, each section illustrates how modes of semiosis, through practice, intersect notions of gender and sexuality with broader social and political formations. The authors thus emphasize the need to view Pride not as a uniform global phenomenon but as a dynamic, locally shaped expression of LGBTQIA+ solidarity.
From the 16th century onwards, the Republic of the United Provinces, or the Dutch Republic, developed into a state with extensive maritime economic activities (fisheries, trade and whaling) with an extensive trade network in Asia, Africa, the Caribbean, the Mediterranean and North and South America. In the wake of these developments, the navy of the republic found itself involved in many conflicts throughout the early modern era. Sometimes this was for conquest, but most of the time these involvements were to defend. In other words, the maritime power of the republic was mostly used for defensive, rather than offensive, operations. In this chapter we will explore two cases where the republic used naval powers: the Eighty Years War (1568–1648), a struggle between a few rebellious states in the Netherlands and the Spanish Habsburg Empire, and three wars between England and the republic that happened in the second half of the seventeenth century. We will discuss the sources, the presence of a maritime revolution, and the question of who was in charge in deciding the objective for the creation of grand strategy, who were the opponents, what were the causes of the wars, what where the objectives, what means were at the disposal of the republic to achieve its objectives, how priorities were decided and to what degree did cultural and emotional factors play a role in prioritisation.
Focusing on the efforts to recover, repatriate, and rebury thousands of fallen soldiers from the China-Burma-India Theater, this chapter analyzes how the disparate treatment of American bodies and Chinese bodies defined the Sino-American relations in the immediate postwar period. The first part of this chapter examines how well-established institutions, ambulant resources, and cooperative regimes enabled US servicemen to salvage the bodies of American soldiers from distant theaters of war to reinter them in national and private cemeteries on American soil. The second part addresses the struggle of the Chinese government in Nanjing, the Chinese military command in India, and the Chinese communities in Burma to provide proper burials for the dead of the Nationalist expeditionary forces. China lacked the formal institutions and infrastructure to manage war graves in foreign territories, and failed to garner the support of local authorities. When the political chaos of the Chinese Civil War led to the cessation of funding from the Nationalist government, the graves of Chinese soldiers in India and Burma fell into oblivion.
While there is ample evidence for the efficacy of IPT, confirmed through the results of the efficacy review, on the ground implementation factors are less well understood. We compiled a book on the global reach of IPT by requesting contributions from local authors through word-of-mouth methods. This approach resulted in reports from 31 countries across six continents and 15 diverse populations within the US that spanned the age range and types of usage. In this paper, our aim was to collate and summarize book contributors' descriptions of barriers and facilitators as related to their experiences of implementing IPT across the 31 countries. We conducted a conceptual content analysis and then applied the updated Consolidated Framework of Implementation Research (CFIR) to deductively organize the barriers and facilitators into its five domains. Most found IPT to be relevant and acceptable and described minor variations needed for tailoring to context. National level policies and mental health stigma were highlighted in the outer setting. Availability of specialists and general and mental health infrastructure were considerations relevant to the inner setting. Many sites had successfully implemented IPT through delivery by nonspecialized providers, although provider workload and burnout were common. Clients faced numerous practical challenges in accessing weekly care. Primary strategies to mitigate these challenges were use of telehealth delivery and shortening of the intervention duration. Most programs ensured competency through a combination of didactic training and case supervision. The latter was identified as time-intensive and costly.
The Indus civilization in South Asia (c. 320 – 1500BC) was one of the most important Old World Bronze Age cultures. Located at the cross-roads of Asia, in modern Pakistan and India, it encompassed ca. one million square kilometers, making it one the largest and most ecologically, culturally, socially, and economically complex among contemporary civilisations. In this study, Jennifer Bates offers new insights into the Indus civilisation through an archaeobotanical reconstruction of its environment. Exploring the relationship between people and plants, agricultural systems, and the foods that people consumed, she demonstrates how the choices made by the ancient inhabitants were intertwined with several aspects of society, as were their responses to social and climate changes. Bates' book synthesizes the available data on genetics, archaeobotany, and archaeology. It shows how the ancient Indus serves as a case study of a civilization navigating sustainability, resilience and collapse in the face of changing circumstances by adapting its agricultural practices.
This chapter summarizes the maximum sentences available to domestic courts around the world for the perpetration of acts of terrorism. In more than one-quarter of all States this includes the death penalty. The chapter then describes the prosecution of terrorism suspects in selected domestic courts across the Americas, Africa, Asia and the Pacific, and Europe. It considers the reasonableness of the charges laid, the fairness of the trials, and the legitimacy of the sentences imposed upon conviction. Some of those prosecuted for terrorism offences are children or women. The overwhelming majority, though, are men between the ages of eighteen and twenty-five years.
While prior studies have barely explored social interaction for COVID-19 across Asia, this study highlights how people interact with each other for the COVID-19 pandemic among India, Japan, and South Korea based on social network analysis by employing NodeXL for Twitter between July 27 and July 28, 2020. This study finds that the Ministry of Health and Prime Minister of India, news media of Japan, and the president of South Korea play the most essential role in social networks in their country, respectively. Second, governmental key players play the most crucial role in South Korea, whereas they play the least role in India. Third, the Indian are interested in COVID-19 deaths, the Japanese care about the information of COVID-19 patients, and the South Korean focus on COVID-19 vaccines. Therefore, governments and disease experts should explore their social interaction based on the characteristics of social networks to release important news and information in a timely manner.
Innovative health technologies offer much to patients, clinicians, and health systems. Policy makers can, however, be slow to embrace innovation for many reasons, including a less robust body of evidence, perceived high costs, and a fear that once technologies enter the health system, they will be difficult to remove. Health technology funding decisions are usually made after a rigorous health technology assessment (HTA) process, including a cost analysis. However, by focusing on therapeutic value and cost-savings, the traditional HTA framework often fails to capture innovation in the assessment process. How HTA defines, evaluates, and values innovation is currently inconsistent, and it is generally agreed that by explicitly defining innovation would recognize and reward and, in turn, stimulate, encourage, and incentivize future innovation in the system. To foster innovation in health technology, policy needs to be innovative and utilize other HTA tools to inform decision making including horizon scanning, multicriteria decision analysis, and funding mechanisms such as managed agreements and coverage with evidence development. When properly supported and incentivized, and by shifting the focus from cost to investment, innovation in health technology such as genomics, point-of-care testing, and digital health may deliver better patient outcomes. Industry and agency members of the Health Technology Assessment International Asia Policy Forum (APF) met in Taiwan in November 2023 to discuss the potential of HTA to foster innovation, especially in the Asia region. Discussions and presentations during the 2023 APF were informed by a background paper, which forms the basis of this paper.
Horses began to feature prominently in funerary contexts in southern Siberia in the mid-second millennium BC, yet little is known about the use of these animals prior to the emergence of vibrant horse-riding groups in the first millennium BC. Here, the authors present the results of excavations at the late-ninth-century BC tomb of Tunnug 1 in Tuva, where the deposition of the remains of at least 18 horses and one human is reminiscent of sacrificial spectral riders described in fifth-century Scythian funerary rituals by Herodotus. The discovery of items of tack further reveals connections to the earliest horse cultures of Mongolia.
In Japan, the discipline of food culture studies has developed since the 1970s under the initiative of Naomichi Ishige. Ishige's works have been referenced widely, but no one has attempted a critical reading of his writings. Therefore, the objective of this paper was to trace his life and contributions to the development of Asian food culture studies. Ishige's first contribution was to identify the commonality in Asian food cultures, tightly connected to rice and umami. Second, Ishige greatly contributed to institutionalising an interdisciplinary dialogue on food cultures in Japan and Asia. In fact, food culture studies are a product of food modernity because their disciplinary development has been conditioned by an increasing globalisation of food systems and the collapse of modern family systems since the 1970s and 1980s. Third, this paper analyses Ishige's food philosophy. Unlike Asian food culture studies in general, which mainly focuses on the genealogy of specific foods and dietary practices before modernisation, Ishige was also a careful observer of food modernity. His food philosophy, backed by long-term civilisational perspectives, was full of balanced ideas about how to cope with the loss of family meals, economic inequalities, and the rise of nutritional sciences during his period.
This chapter highlights issues around sexuality and migration. It examines more closely one particular type of migration, with a comparative analysis of migrations from southern Italy, China, and western India to the Americas, Africa, and South Asia in the nineteenth and early twentieth centuries, and the women who were left behind by this migration. Traditional research on historical migrations has provided male-centred perspectives regarding motives, settlement, identity, and citizenship. Recent studies have sought to alter these perspectives by shifting women”s narratives from the margins to the centre in the context of agency, sexuality, and masculinity. Thus this chapter problematizes the sexual economy not only of the “women left behind” in the migration process but also that of their spouses and partners. It reveals how gender shapes migration and how migration defines gender relations. It alludes to attitudes and perceptions about gender and sexuality in a diverse geopolitical context, how the intersectionality of sex and emotions frames mobility behaviour and challenges sexual norms. It thus shifts the nexus between gender, sexuality, and migration to the centre of historical analysis rather than situating it at the margins.
The Australia in World Affairs series commenced in 1950 and provides a continuous, researched scholarly account of Australia's foreign policy. The period covered by the eighth volume, Australia in World Affairs 1991–1995: Seeking Asian Engagement, saw a change in emphasis of Australia's foreign policies, particularly a push for closer relations with Asia. Australia's relations with the four newly industrialising countries of Hong Kong, the Republic of Korea, Singapore and Taiwan are introduced for the first time. This volume contains a mix of reflective, thematic and country studies, and covers topics such as Australia and the global economy, Australia and the environment and, for the first time, the relationship between Australia and New Zealand, along with traditional topics such as defence policies and relations with the United States.
When planning for this volume commenced in 1997, few signs were present of the turbulence that was to engulf Australian policies in the last years of the twentieth century. Prime Minister John Howard’s desire that Australians should feel ’comfortable’ seemed to have been realised in the foreign policy arena. To reinforce this sense of comfort, the new government, which assumed office in March 1996, sought to reinforce relations with ’great and powerful friends’, particularly the United States. The relationship with traditional friends in Europe was also given a boost: the government characterised its new policy direction with the catch-phrase ’Asia first, but not Asia only’.
Australians visiting Europe often complain about how little they see or hear of their own country in the European media. On the face of it, there is much to justify these reactions. It is exasperating to turn the pages of British newspapers and read the trivia they contain when one knows of the much more reportable, entertaining or significant stories they could print about other parts of the world. But is the situation much better when viewed in reverse? Are not the Australian media as guilty of parochialism when it comes to coverage of the outside world? The sad but very basic fact of the matter is that all politics are local politics. All of us who specialise in international affairs have been frustrated by the leverage of local issues on the attention of politicians, journalists, other academics and public opinion. We, when all is said and done, focus on issues such as whether certain countries will continue to exist, or whether the world will be at peace or war in months or years ahead. Sadly, these topics compete poorly with less vital topics such as the love lives of the Royal family or tales of petty corruption, both in Britain and in Australia.
There were significant changes in the quality and direction of Australia’s relations with Southeast Asia between 1990 and 1995. These changes were symbolised by the new directions set out in Foreign Minister Gareth Evans’s statement on Australia’s Regional Security of December 19891 and at the end of the period by the signing of the Australia–Indonesia Security Agreement in December 1995. The signing of this agreement signalled a historic change in Australia’s relations with Indonesia and Southeast Asia, surprising observers in both countries. Yet the seeds of that agreement lie in the groundwork of the new approach to regional security set out by Evans in 1989, and in its antecedents in earlier ’moves to Asia’ of the 1970s and 1980s.
The Australian economy performed surprisingly strongly throughout most of the five-year period under consideration. The performance was surprising, that is, given the troubles – concentrated in the years 1997–99 – that afflicted most East Asian economies, which together account for more than half of Australia’s exports. By the end of the five-year period, however, the triumphalism that had accompanied Australian official reaction to the Asian economic crisis began to look premature. In 1999–2000, the government had to apply the brakes (in the form of higher interest rates) to the economy largely because of external constraints: a worsening current account deficit and a depreciating currency. The economy was showing all-too-familiar signs of the stop–go pattern that had choked off growth in earlier periods. Fears were mounting that the economic growth that had occurred throughout the period – the country’s longest boom since the 1960s – was drawing to an end.
During the early 1990s Australians reviewed their relationship to Asia not only in economic and strategic terms, but also in a broad cultural context. In a sense, Australian identity had always been defined in relation to Asia. The European settlers were aware of their remoteness from the old world and their proximity to people who seemed different to them in exotic and sometimes threatening ways. The ideal of ’White Australia’ had announced a determination to develop an Australian society independently of the new national societies being formed elsewhere in the region. The so-called ’multicultural’ Australia, promoted in the 1970s and 1980s, made claims to be inclusive of non-Western cultures – yet the underpinning ideology was derived from elements of Western liberalism. In the late 1980s and early 1990s, some Australians began to think of their country in different terms again, asking whether it might be possible to consider Australia as in some sense ’Asian’. By 1996, a consensus appeared to emerge to the effect that, although Australians ought to engage vigorously with Asian societies, Australia itself could not convincingly be described as an ’Asian’ country.
The defence policies of many countries in the world are in disarray. With the end of the Cold War, the United States and its NATO allies, as well as Russia and former members of the Warsaw Pact, are having great difficulties justifying their large defence forces. As a result, defence budgets are being slashed and force structures are being reoriented away from nuclear conflict and major conventional war. In Asia, however, strong economic growth is sustaining the largest increase in defence spending of any area of the world. This is taking place even though most countries in Asia face no palpable threat. Furthermore, few countries in the region have set out in the public domain reasoned arguments for their defence-force acquisitions. As a close ally of the United States and as an important regional power, how does Australia’s defence policy fit into these two divergent trends? Has Australia’s defence policy changed radically since the end of the Cold War? What about Australia’s economic and political engagement with Asia? Has it led to less anxiety in official circles about potential military threats from the north and has this resulted in any changes to the force structure?
At the end of 1995, the global economic environment appeared far more favourable to Australia than at the beginning of the decade. The worst fears of the early 1990s had failed to materialise. The Uruguay Round of negotiations in the General Agreement on Tariffs and Trade (GATT) had been concluded and GATT’s successor, the World Trade Organisation (WTO), established. With a successful outcome to the GATT negotiations, the threat of the global-trading system fragmenting into rival regional trading blocs largely receded. The establishment of the Single Internal Market in 1992 and the conversion of the European Community into the European Union with the Maastricht Treaty of the following year came and went with no evidence of adverse impact on its trading partners: ’Fortress Europe’ did not eventuate. Even agriculture, very much the orphan child of the world community’s postwar moves towards liberalised trade, was brought under WTO auspices; the requirement that barriers protecting agriculture be converted into tariffs by the end of the century promises to bring greater transparency in agricultural trade and, with it, the possibility of more effective pressure for liberalisation.