The present decade has seen the publication of a large number of christologies. Chalcedon no longer sets the logic of these new works. Taking their cue from biblical studies, they assign the resurrection a key position as the swing-point from the earthly Jesus to the ensuing theological and dogmatic tradition of Christian faith. They likewise agree in locating the origin of faith in the resurrection in the events which gave rise to the Easter appearance tradition within the New Testament.
At this point significant differences emerge. The present article offers a sample of representative positions in order to exhibit how they differ with regard to the kinds of question they are willing to entertain about the Easter appearances as well as with regard to the kinds of reality claim they wish to assert. The article concludes that the key issue dividing them is the philosophical question of the nature of objectivity.
