Most of the literature on sharecropping deals with the reasons for the adoption of an allegedly irrational contract. Empirical testing of theoretical hypotheses is comparatively under-developed and the data on the worldwide diffusion of sharecropping are very scarce. This article argues that sharecropping is much less common than is sometimes assumed and that its share of total land has been decreasing. These ‘stylized facts’ are the ‘real’ puzzle that economic historians and theorists should try to explain.

Thanks to the progress that has been made in the study of population history, it has been gradually accepted that fertility in historical China was only moderate in comparison with the recorded high fertility. However, scholars still disagree on whether the Chinese could have intentionally controlled their family size. This article first summarizes recent findings about fertility patterns in historical China. Then the author provides further evidence of people limiting their family size in the past, before discussing the impact of traditional beliefs on people's fertility behaviour and summarizing the antinatalist ideas and suggestions put forwarded by Chinese officials and intellectuals over China's long history. This evidence is then used to comment on a number of suggestions that have been made about China's traditional reproductive behaviour and culture. The article challenges the views that people's reproductive strategies aimed in the past to maximize the number of surviving offspring and that the demand for children (or sons) was always high in historical China.

This article surveys the literature on charity in the Dutch Republic, while also presenting the principles of our social science history approach to understanding charity in past societies. We specify a threefold theory on giving in the past, looking at characteristics of donors, characteristics of charitable causes, and at the giving structure at large. We discuss the research design we employ to test this theory on Dutch charity in the sixteenth, seventeenth and eighteenth centuries in the Giving in the Golden Age, or GIGA, project.

I examine wealth-holding and the share of household wealth owned by women married in the years surrounding the 1870 Married Women's Property Act. The Act, which gave women married after 1870 the right to own and control personal property, serves as a natural experiment to examine the extent to which individuals respond to the law. I link wealth-holding data to census information and find that, as a result of the Act, women married after 1870 shifted their wealth-holding away from real property to personal property. Moreover, women married after the Act owned a larger share of household wealth than women married before the Act.

Large, concentrated settlements known as ‘agro-towns’ abound across Southern Italy and other parts of the Mediterranean. The prevalence and persistence of these settlements are very curious but not yet well understood. Initially, scholars interpreted their development as stemming from Southern Italy's economic and social ‘backwardness’ and inequality. This view has now been challenged by scholarship which emphasises that the pre-industrial Mezzogiorno supported not only a dynamic economy but also a diverse array of institutional structures. By recourse to a comparative study within Apulia, this paper suggests that both interpretations are equally correct. ‘Agro-towns’ in Southern Italy were linked to the inequitable distribution of land, perpetuated over the long term, but the institutional origins of this inequality were both diverse and dynamic.

Monastic charitable provision in the later Middle Ages through to the Dissolution has often been described as inadequate in terms of both quantity and quality. It has been accused of ineffectiveness because of its allegedly indiscriminate nature. This article suggests that in fact the religious houses and hospitals of England were providing a greater amount of poor relief in a more assiduous manner than has previously been allowed. The core of evidence comes from the 1535 national tax assessment of the Church, the Valor Ecclesiasticus. This contains details of the charitable provision carried out by most monasteries and hospitals as recorded by Crown commissions. After allowances have been made for the bias in the survey, a statistical analysis is carried out which indicates that an upward reassessment should be made of the quantity of monastic charity. Qualitative evidence from both the Valor Ecclesiasticus and from other contemporary sources also suggests that the pre-Reformation Church was providing genuinely beneficial poor relief.

From the High Middle Ages on, the coastal wetlands of the North Sea area have been intensively reclaimed and settled. In order to enable intensive agricultural production in these areas, a complex drainage and flood control system was gradually installed, one that demanded a permanent investment of huge amounts of capital and labour. As the maintenance of the water control system was vital for the coastal agro-system, the long-term evolution of investments is an important, yet rarely used, indicator of the economic, social and environmental fortunes of the coastlands. Based on new and very early serial data on water control funding in late medieval Flanders, this article argues that long-term fluctuations in the funding of drainage and flood control were first and foremost related to structural changes within the coastal economy, where an overall decline of investment levels ran parallel to the fourteenth-century crisis of the peasant smallholding economy in this region. Exogenous pressures on the other hand, such as storm surges, only provoked a short-term disruption of investments.

In this study an attempt is made to examine the influence of kinship on a series of individual transitions and behaviours that mark the life course (marriage, leaving home, out-migration and mortality). Moving beyond a ‘traditional’ view, in which kinship is restricted to the cohabitation group, the study tests both the effects of the household and of the family beyond the household in order to observe their independent, opposite, or complementary actions. All these issues must be considered within the more general context of the ‘nuclear hardship hypothesis’: should family links beyond the unit of cohabitation be taken into account? How far can family support isolated people?

This article examines the institution of retirement on some estates in Scania, the southernmost part of Sweden, in the nineteenth century. It is obvious that tenant farmers on the estates were practising the same retirement system as was customary among freeholders, that is they were entering into retirement contracts with their offspring or with a non-relative, making over the farm in exchange for board and lodging for the rest of their lives. The retirement age was about 60 for men and somewhat less for women. In this respect there was no difference between tenant farmers and freeholders. However, due to differences in property conditions and land tenure, there were other differences between these groups. Freeholders were usually able to ensure for themselves considerably better pension rights than could estate tenants. Furthermore, there are clear indications that estate owners, in certain cases, opposed early retirement or intervened in the selection of new tenant farmers as well as in the level of the pension. Possibly as a result, it was more common among estate tenants to agree a retirement contract with a non-relative than it was among freeholders.

It is the aim of this article to examine the economy and demography of an industrial coal-mining community during the second third of the nineteenth century. There is already a considerable body of work by historical demographers, from E. A. Wrigley to M. Haines, who have studied industrial districts, particularly from an aggregated perspective. Their work has been mostly concerned with stressing the peculiarities of specific populations in comparison with those of other districts. Fewer attempts have, however, been made to assess the degree of variance within industrial populations. Tilleur, a small town in east Belgium on the left bank of the Meuse, offers an opportunity to make such an assessment for the years between 1846 and 1880.

Fashion, like luxury, has been largely conceived in terms of the elite experience. Indeed, the European fashion cycle was noted first among the aristocracy where the fashion system celebrated novelty over tradition, highlighting the individual aesthetic even as it consolidated the group identity of exquisitely garbed nobles. The counterpoints to the mutability of style were the legal constraints designed to curb the fashion impulse, bridling the sartorial ambitions of non-elites. Sumptuary legislation aimed to enforce luxury codes. The right to extravagant inessentials, which distinguished those of noble blood, was forbidden to lesser beings; however, fashion was a contested concept whose influence permeated first the middling and then even the labouring ranks. In this article I will examine the competing forces at work within England as the dress of the common people was transformed over the long eighteenth century. Although sumptuary legislation came to an end in England in 1604, government and moralists continued to claim the right to restrain material expression within the lower ranks, but without success. I will assess the challenge to a unitary hegemonic elite fashion, and explore the creation and significance of the multiple expressions in dress within the varied social ranks of England.

The article sheds fresh light on socio-legal change in the Ottoman Empire during the late nineteenth century by focusing on the legal culture that emerged in the newly established Nizamiye court system. It is argued that a characteristic Nizamiye discourse that emphasized procedure mirrored the syncretic nature of this judicial system. This syncretism was a typical outcome of legal borrowing, encompassing both indigenous and foreign legal traditions. In addition, the article points to the possible impact of the new legal culture on judicial strategies employed by litigants. The accentuation of procedure opened up new litigation opportunities for the wealthier classes while disadvantaging and alienating the lower strata of society. Yet Ottoman law also provided some legal solutions for the lower orders.

In 1776, in the parish of Puddletown, Dorset, Sarah Dibben, an elderly, impoverished widow, was examined as to her place of settlement by the local justice of the peace to determine whether the parish should pay for her poor relief. At the same time, the JP interviewed her son, Melchizedeck, with whom Sarah had been living, to shed further light on Sarah's situation. Melchizedeck told the justice that because Sarah was his mother he ‘thought it his Duty to assist her if he could without injuring his family’. However, he was at the marginal level of poverty himself, ‘having nothing but what he can earn to support his family’. As a consequence of these examinations, Sarah was removed to the neighbouring parish of Piddlehinton, where she had borne her children over forty years earlier.

The case of Sarah Dibben's settlement highlights the main issues surrounding provisions for the elderly in eighteenth-century England. (Here, the elderly are defined as those aged 60 and above.) The provisions of the poor law of 1601 meant that both the local community and the family had a legal obligation to support the aged. This law stated that ‘the aged and decrepit’ of every parish were to be supported by a tax, collected from all those who held property in the parish. At the same time, the law dictated:

The father and grandfather, mother and grandmother, and children of every poor, old, blind, lame and impotent person, or other person not able to work, being of sufficient ability, shall at their own charges, relieve and maintain every such poor person, in that manner, and according to that rate, as by the justices in sessions shall be assessed: on pain of 20s. a month. [I will be referring to this clause as the family-support section of the poor laws.]