A look at Spartan commemoration in the Peloponnesian War, focusing on Brasidas and the rhetoric of liberation. Brasidas was a new kind of Spartan that put freedom in the forefront, which led to Brasidas receiving more lavish commemoration but also drew Sparta into more wars.

A look at the commemoration of the Persian Wars, especially the Battle of Thermopylae, through commemorative epigrams. A comparison of Spartan commemoration with that of other Greeks, concluding that initially the Spartans did not frame Thermopylae or the Persian Wars as a struggle for Greece or freedom, but as an arena for demonstrating excellence and winning glory.

A meditation on how militaristic commemoration continues to influence attitudes towards war and increase the liklihood of more wars being fought in the future. Since the Spartans did not initially commemorate their wars as acts of liberation or altrusim, leading in the beginning to fewer rather than more wars, we should reconsider framing our wars as virtuous and selfless campaigns to help others, at least if we want wars to stop occurring.

A study of Archaic Spartan commemoration, starting with Homeric ideas and the poetry of Tyrtaeus. A look at some key commemorative events in Archaic Sparta, including Sparta’s relationship with Samos and the Messenian Wars. A consideration of the role of commemoration in Spartan religion and cult.

The reception of Sparta, especially the Three Hundred, through 18th-century France, 19th- 20th-century Germany, 19th-century America, the Second World War, the Cold War, and today. A considering of how Sparta’s own distortion of Thermopylae in antiquity has been amplified throughout the centuries to leave us with the legacy of Thermopylae as a war for freedom when at the time it was not framed in any such way.

A study of Agesilaus and his Penhellenism and mission to "free the Greeks" of Asia. Agesilaus wanted to be commemorated as a liberator well outside of Sparta, which was a major contributor to Sparta’s decline as increased wars weakened Sparta irreparably.

Introduction to Spartan society and commemoration. A discussion of terms, methods, and themes. An introduction to memory studies. A look at the topography of ancient Sparta.

In Chapter 2, we address the ethics of raids, those daring, made-for-Hollywood missions like Operation Neptune Spear, the raid to capture/kill Osama bin Laden. Often characterized as ’high risk, high reward’ missions, we consider the moral challenges that that phrase implies. Do big payoffs justify rule-bending or rule-breaking? And who shoulders the high risk? The operators themselves, of course. But do promises of a big payoff justify placing non-combatants at additional risk? And what if that big payoff is a specific person as was the case in the bin Laden raid? As a discipline, military ethics has focused its attention primarily on contests between nameless combatants. It has paid scant attention, relatively speaking, to state-sponsored operations to hunt down and kill a specific person. Is this ever morally permissible? If so, under what conditions? What are the crimes that warrant a death sentence pronounced by a foreign government? Must a state first exhaust reasonable attempts to capture the named target? Does the method of execution matter ethically?

Chapter 1 serves three purposes. First, it introduces the principal question that grounds this volume: Is there something ethically special about special operations? Should special operators be constrained by the same moral framework that guides conventional military operations, or is there something inherent in special operations that justifies setting aside legal and normative restraints? The second goal of Chapter 1 is to establish a common understanding of what makes special operations and SOF distinct from conventional operations and general purpose forces. Finally, before we can assess how special operations trouble the rules of war that govern conventional military operations, we will need to outline in broad terms what these rules are. Chapter 1 provides an overview of the just war tradition.

In Chapter 5, we reflect on the ethical challenges of irregular warfare. In special operations doctrine, irregular warfare most often involves working ’through, with or by’ foreign guerrillas (unconventional warfare) or foreign counter-guerrilla forces (foreign internal defence). Engaging in armed conflict through proxies can seem like a cheap and low-risk option to policy-makers, but it also contains the potential for conflicts of interest and priorities inherent in all principal–agent relationships. If a powerful state (the principal) feels it has achieved its war aims, can it simply withdraw from a fight in which their proxies (the agent) and their SOF partners are still engaged? Likewise, proxies have incentives to mislead sponsor states as to their capabilities, intentions, and commitment to ethical warfighting. To what extent are SOF morally accountable for the ethical conduct of the foreign combatants whom they advise?