This article examines the recent transformation of marriage rituals in Turkey from the perspective of young brides. Based on ethnographic research conducted in Istanbul and Bursa in 2017–19, it discusses how young women construct their marital imaginaries through extravagant ceremonies and festivities such as proposals, photographs, henna nights, and weddings. Drawing from the theory of ritual economy, the article argues that their gendered desire for lavish spending does not position brides as victims of either traditional Turkish customs or the consumer market. Rather, the article emphasizes young women’s aspirations to romance and a sense of uniqueness, and their desire to feel as if they are “living a fairy tale.” These bridal imaginaries reflect the rise of neoliberal individualism, upward social mobility, and status-seeking in Bourdieu’s sense. The article’s findings contribute to the hitherto limited scholarship on changing marriage rituals and the wedding industry in Turkey.

This article argues that the image of the ‘bad German’ and the animus that accompanied it was tempered by that of the defeated German and the pity Italians in liberal and Catholic circles expressed for German misery. Such sympathetic expressions were not confined to the ruling elite but circulated broadly in media representations and in accounts given by Italians who travelled north in the early postwar years. To view Germans as objects of pity was an empowering act and a humanising one. As an emotion and a practice, pity provided a blueprint for how to think and feel about the former enemy – and oneself – that, in Italy, reinforced Catholic and liberal frameworks for political and social reconstruction. Important to constructions of East–West difference and to the Christian democratic groundings of Western Europe, pity continues to shape debates on European identity, immigration and humanitarian aid.

The history and practice of party polarization in Congress is a gendered concept. Men have comprised the overwhelming majority of legislators from both parties, served as their party’s leaders, and dominated the party caucuses. As women and women of color have increased their presence in the institution, particularly among Democrats, gender and race have emerged as important themes in understanding party polarization in contemporary congresses. In an analysis of legislative activity of members in the 104th to the 117th Congresses, I find the two most distinct groups of partisans, Democratic women and Republican men, are prominently featured in the opposing party’s negative messaging to constituents and voters. The prominence of Democratic women as the focal point of negative messaging from the opposition has significant consequences for this group of officeholders. This study enhances our understanding of how gender dynamics inform party polarization in legislatures.

Ghostwriting autobiographies has gained so high a profile that novels and films focus on the ghost. To deepen understanding of such collaborations in science and medicine, this article reconstructs the making of A Matter of Life (1980), ‘the sensational story of the world’s first test-tube baby’. Although critiqued by feminist scholars, revised through research and embellished in fiction, this double autobiography of Robert Edwards and Patrick Steptoe is still the standard history of the British team’s work to achieve in vitro fertilisation (IVF). It is thus high time to investigate the debt acknowledged only by ‘gratitude for his invaluable help’ to the physician and poet Dannie Abse. I use previously unexploited manuscripts to illuminate relationships among authors, rewriter, and editor, and among those they cast as involved in the research. The records show that Abse rewrote underwhelming drafts for a publisher that had bought and sold the doctors’ story of the ‘baby of the century’ and needed a bestseller. To engage readers, he reworked the text so that alleviating infertility appeared as a career-long quest. As a result of adding vivid scenes with characters and expository dialogue, Abse began to give women—wives, assistants and patients—larger roles in the drama. The objections of Edwards and his circle to various literary references and factual claims were overruled. Yet the authors came across more sympathetically, and IVF was promoted more effectively, than in their own drafts. The process puts recent retellings of the story into perspective and exemplifies how collaboration can shape scientific and medical autobiographies.

In the 1950s and 1960s, changes in the international situation, such as decolonization in Asia, led some Australians to question the usefulness of keeping the ‘White Australia Policy’, the basis for the country’s immigration system since Federation in 1901. Some argued that Australia’s international reputation, especially with newly independent countries in Asia and Africa, could be harmed by the maintenance of this policy. Events such as the Sharpeville Massacre in apartheid South Africa in 1960 caused further introspection into Australia’s racialized system. However, as pushes to reform the policy grew, others used international events to resist reforms. Using speeches by politicians and documents produced by policymakers, this article will show how events, such as the Notting Hill riots in Britain, the Little Rock controversy in the United States, and the Sharpeville massacre, were used as warnings about Australia potentially introducing similar ‘racial problems’ if it allowed more non-white migration. This article argues that these concerns tapped into a transnational whiteness that shared anxieties about decolonization, civil rights and non-white immigration in the post-war period, bringing a racialized solidarity forged at the turn of the twentieth century into the Cold War era.

This paper explores the relationship between entrepreneurship, measured by the number of new firms per million inhabitants, and modern economic growth in Spain between 1886 and 2000. Following Audretsch and Keilbach’s methodology, our analysis seems to confirm that entrepreneurship has had a positive and statistically significant effect on GDP per capita and labor productivity. This finding challenges the traditional view that the entrepreneurial factor has hindered the country’s economic growth. Additionally, using data on the size and legal form of start-up firms, our results suggest that neither characteristic has been an important driver of Spain’s long-term economic growth. However, we find that the impact of both variables differs depending on the years studied. To our knowledge, this study is the first attempt to test econometrically the long-term contribution of entrepreneurship to Spain’s economic growth.

This article examines sovereign creditworthiness concerns and policies in a Latin American country that needed economic development and stabilization financing from bankers, the International Monetary Fund, and the World Bank during the early years of the Bretton Woods era. It underlines the significance for developing country foreign financing breakthroughs of applying sound, coherent, and sustainable macroeconomic policies; of credible and professionalized state institutions; of adhering to formal and informal rules of mainstream international finance; and the policymaking role of trustworthy economic teams coming from the local establishment who endorsed foreign financiers’ ideas and recipes. While written from the perspective of economic history, the analysis incorporates recent insights from earlier historical periods and worldwide case-studies, and of specialists in international political economy and credit rating studies.

Since its inception, evangelical Protestantism has attracted passionate converts and produced anguished deserters: people with intense conversion experiences who have later chosen to flee their churches and the peculiar stream of Christianity that once held their devotion. In past generations, a person exiting evangelicalism left community into seclusion. However, I argue that in the first quarter of the twenty-first century, post-evangelical feminists used digital media to create online post-evangelical feminist communities that alleviated isolation for those leaving conservative evangelical communities. This paper explores the invention and adoption of digital technologies in light of the evangelical history of media innovation. Using blogposts, social media posts, and interviews, it examines the experiences of twenty-first century post-evangelical feminists who participated in digital communities. The metaphor of outposts in “the wilderness,” commonly used by post-evangelical feminists, suggests that digital communities acted as havens of theologically and politically progressive sociality outside evangelical institutions. These communities provided an important function for those early twenty-first-century post-evangelical feminists who left evangelicalism but maintained a Christian faith. Those marginalized by their gender and their theological positions used digital media as a structure to forge religious belonging in a period defined by the rise of the religiously unaffiliated. This history illuminates the promises and the limitations of digital religious communities.