We send you the good news concerning the unanimous consent of all in reference to the celebration of the most solemn feast of Easter, for this difference also has been made up by the assistance of your prayers, so that all the brethren in the East, who formerly celebrated this festival at the same time as the Jews, will in future conform to the Romans and to us and to all who have from of old kept Easter with us.

In the not far distant future it will be necessary that all peoples in the world agree on a common calendar. It seems, therefore, fitting that the new age of unity should have a new calendar free from the objections and associations which make each of the older calendars unacceptable to large sections of the world's population, and it is difficult to see how any other arrangement could exceed in simplicity and convenience that proposed by the Báb.

We have given in earlier chapters several different proofs of Church's theorem to the effect that first-order logic is undecidable: there is no effective procedure that applied to any first-order sentence will in a finite amount of time tell us whether or not it is valid. This negative result leaves room on the one hand for contrasting positive results, and on the other hand for sharper negative results. The most striking of the former is the Löwenheim–Behmann theorem, to the effect that the logic of monadic (one-place) predicates is decidable, even when the two-place logical predicate of identity is admitted. The most striking of the latter is the Church–Herbrand theorem that the logic of a single dyadic (two-place) predicate is undecidable. These theorems are presented in sections 21.2 and 21.3 after some general discussion of solvable and unsolvable cases of the decision problem for logic in section 21.1. While the proof of Church's theorem requires the use of considerable computability theory (the theory of recursive functions, or of Turing machines), that is not so for the proof of the Löwenheim–Behmann theorem or for the proof that Church's theorem implies the Church–Herbrand theorem. The former uses only material developed by Chapter 11. The latter uses also the elimination of function symbols and identity from section 19.4, but nothing more than this. The proofs of these two results, positive and negative, are independent of each other.

This chapter and the next contain a summary of material, mainly definitions, needed for later chapters, of a kind that can be found expounded more fully and at a more relaxed pace in introductory-level logic textbooks. Section 9.1 gives an overview of the two groups of notions from logical theory that will be of most concern: notions pertaining to formulas and sentences, and notions pertaining to truth under an interpretation. The former group of notions, called syntactic, will be further studied in section 9.2, and the latter group, called semantic, in the next chapter.

In the preceding several chapters we have introduced the intuitive notion of effective computability, and studied three rigorously defined technical notions of computability: Turing computability, abacus computability, and recursive computability, noting along the way that any function that is computable in any of these technical senses is computable in the intuitive sense. We have also proved that all recursive functions are abacus computable and that all abacus-computable functions are Turing computable. In this chapter we close the circle by showing that all Turing-computable functions are recursive, so that all three notions of computability are equivalent. It immediately follows that Turing's thesis, claiming that all effectively computable functions are Turing computable, is equivalent to Church's thesis, claiming that all effectively computable functions are recursive. The equivalence of these two theses, originally advanced independently of each other, does not amount to a rigorous proof of either, but is surely important evidence in favor of both. The proof of the recursiveness of Turing-computable functions occupies section 8.1. Some consequences of the proof of equivalence of the three notions of computability are pointed out in section 8.2, the most important being the existence of a universal Turing machine, a Turing machine capable of simulating the behavior of any other Turing machine desired. The optional section 8.3 rounds out the theory of computability by collecting basic facts about recursively enumerable sets, sets of natural numbers that can be enumerated by a recursive function. […]

In the preceding chapter we introduced the classes of primitive recursive and recursive functions. In this chapter we introduce the related notions of primitive recursive and recursive sets and relations, which help provide many more examples of primitive recursive and recursive functions. The basic notions are developed in section 7.1. Section 7.2 introduces the related notion of a semirecursive set or relation. The optional section 7.3 presents examples of recursive total functions that are not primitive recursive.

Ramsey's theorem is a combinatorial result about finite sets with a proof that has interesting logical features. To prove this result about finite sets, we are first going to prove, in section 26.1, an analogous result about infinite sets, and are then going to derive, in section 26.2, the finite result from the infinite result. The derivation will be an application of the compactness theorem. Nothing in the proof of Ramsey's theorem to be presented requires familiarity with logic beyond the statement of the compactness theorem, but at the end of the chapter we indicate how Ramsey theory provides an example of a sentence undecidable in P that is more natural mathematically than any we have encountered so far.

This chapter connects our work on computability with questions of logic. Section 11.1 presupposes familiarity with the notions of logic from Chapter 9 and 10 and of Turing computability from Chapters 3–4, including the fact that the halting problem is not solvable by any Turing machine, and describes an effective procedure for producing, given any Turing machine M and input n, a set of sentences Г and a sentence D such that M given input n will eventually halt if and only if Г implies D. It follows that if there were an effective procedure for deciding when a finite set of sentences implies another sentence, then the halting problem would be solvable; whereas, by Turing's thesis, the latter problem is not solvable, since it is not solvable by a Turing machine. The upshot is, one gets an argument, based on Turing's thesis for (the Turing–Büchi proof of) Church's theorem, that the decision problem for implication is not effectively solvable. Section 11.2 presents a similar argument–the Gödel-style proof of Church's theorem–this time using not Turing machines and Turing's thesis, but primitive recursive and recursive functions and Church's thesis, as in Chapters 6–7. The constructions of the two sections, which are independent of each other, are both instructive; but an entirely different proof, not dependent on Turing's or Church's thesis, will be given in a later chapter, and in that sense the present chapter is optional. […]